Amsal 1:14

Bahasa Indonesia Sehari-hari

buanglah undimu ke tengah-tengah kami, satu pundi-pundi bagi kita sekalian."

Parallel Translations

Alkitab Terjemahan Baru
buanglah undimu ke tengah-tengah kami, satu pundi-pundi bagi kita sekalian."

Contextual Overview

¹⁰ My sonne, if sinners entice thee, consent not vnto them. ¹¹ If they say, come with vs, let vs lay wayte for blood, and lurke priuily for the innocent without a cause: ¹² Let vs swallowe them vp lyke the graue quicke and whole, as those that go downe into the pit: ¹³ So shall we finde all maner of costly riches, and fill our houses with spoyles: ¹⁴ Cast in thy lot among vs, and let vs all haue one purse. ¹⁵ My sonne, walke not thou with them, refrayne thy foote from their wayes. ¹⁶ For their feete runne to euyll, and are hasty to shed blood. ¹⁷ But [as] in vayne, the nette is layde foorth before the birdes eyes: ¹⁸ So these lay wayte for the blood of them, and lye priuily for their liues. ¹⁹ Such [are] the wayes of euery one that is greedie of gayne, who taketh away the life of the owner therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

Cast in thy lot among us,.... Or "thou shall cause thy lot to fall among us" u; though just entered, as soon as any booty is taken thou shalt cast lots with us, and have thy full share with those that have been longer engaged;

let us all have one purse; or "we will all have one purse" w; will throw all our booty, taken by us into one common stock, and live upon it comfortably and merrily. Jarchi represents it as putting it to the young man's option, to do which he would, either to cast lots and take his share separately, or let it be put altogether, and so partake jointly with the rest. According to Gersom the sense is, that there should be such an exact division made, that there should not be more in one purse than in another; their shares should be equally divided by lot, and their purses should be alike; one should not have more than another: these are the arguments used by wicked men to allure and ensnare young men to join with them in their sinful ways and practices; from which they are dehorted, as follows.

u גורלך תפיל "sortem tuam conjicies", Junius Tremellius "projicies", Mercerus, Baynus; "jacies", Cocceius, Michaelis, Schultens. w יהיה לכלנו "erit nobis omnibus", Pagninus, Montanus, Tigurine version; so Cocceius, Schultens, and the Targum.

Barnes' Notes on the Bible

The second form of temptation (see Proverbs 1:10 note) appeals to the main attraction of the robber-life, its wild communism, the sense of equal hazards and equal hopes.

Clarke's Notes on the Bible

Verse Proverbs 1:14. Cast in thy lot — Be a frater conjuratus, a sworn brother, and thou shalt have an equal share of all the spoil.

Common sense must teach us that the words here used are such as must be spoken when a gang of cutthroats, pickpockets, &c., are associated together.