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Bahasa Indonesia Sehari-hari
Amsal 1:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
jikalau mereka berkata: "Marilah ikut kami, biarlah kita menghadang darah, biarlah kita mengintai orang yang tidak bersalah, dengan tidak semena-mena;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
let us lay: Proverbs 1:16, Proverbs 12:6, Proverbs 30:14, Psalms 56:6, Psalms 64:5, Psalms 64:6, Jeremiah 5:26, Micah 7:2, Acts 23:15, Acts 25:3
let us lurk: Proverbs 1:18, Psalms 10:8-10, Psalms 17:12, Psalms 35:7, Jeremiah 11:19, Jeremiah 18:18-20, Matthew 26:3, Matthew 26:4, John 15:25
Reciprocal: Genesis 11:3 - they said one to another Genesis 37:20 - and let Genesis 49:6 - come Exodus 1:10 - Come on Exodus 20:13 - General Exodus 23:2 - follow Deuteronomy 27:25 - General Judges 9:3 - spake Judges 9:25 - General Judges 9:32 - by night Judges 9:48 - What ye Judges 14:15 - Entice Job 31:31 - Oh Psalms 71:10 - and they Psalms 94:21 - gather Psalms 119:110 - wicked Proverbs 6:17 - and hands Proverbs 13:2 - the soul Proverbs 13:20 - but Proverbs 24:1 - neither Proverbs 24:15 - Lay Proverbs 29:24 - partner Ecclesiastes 5:13 - riches Jeremiah 5:27 - so are Ezekiel 38:11 - go up Hosea 6:9 - as troops Acts 20:3 - the Jews
Cross-References
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.
And God set them in the firmament of the heauen, to shyne vpon the earth,
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:
Gill's Notes on the Bible
If they say, come with us,.... Leave your father's house, and the business of life in which you are; make one of us, and become a member of our society, and go along with us upon the highway;
let us lay wait for blood; lie in ambush under some hedge or another, waiting till a rich traveller comes up and passes that way, and then rise and shed his blood in order to get his money; and the same word signifies both "blood" and "money", and wait is laid for one for the sake of the other;
let us lurk privily for the innocent without cause; or "let us hide" q, the Vulgate Latin version adds "snares"; so Vatablus and others, as the fowler does for birds; or "let us hide ourselves" r; in some private place, waiting "for the innocent", the harmless traveller, who has done no injury to any man's person or property; thinks himself safe, and is not aware of any design upon him; going about his lawful business, and having done nothing to provoke such miscreants to attempt his life or take away his property: and which they do "without cause" as to him; "freely" s as to themselves; and "with impunity" t, as they promise themselves and one another; all which senses the word used will bear.
q נצפנה "abscondamus", Michaelis. r "Abscondamus nos", Pagninus, Montanus, Junius Tremellius, Piscator "abscondamus nosmetipsos", Baynus. s חנם "gratis", Pagninus, Montanus, Michaelis, Schultens. t "Impune", Junius & Tremellius, Amama.
Barnes' Notes on the Bible
The temptation against which the teacher seeks to guard his disciple is that of joining a band of highway robbers. The “vain men” who gathered around Jephthah Judges 11:3, the lawless or discontented who came to David in Adullam 1 Samuel 22:2, the bands of robbers who infested every part of the country in the period of the New Testament, and against whom every Roman governor had to wage incessant war, show how deeply rooted the evil was in Palestine. Compare the Psalms 10:7, note; Psalms 10:10 note.
Without cause - Better, in vain; most modern commentators join the words with “innocent,” and interpret them after Job 1:9. The evil-doers deride their victims as being righteous “in vain.” They get nothing by it. It does them no good.
Clarke's Notes on the Bible
Verse Proverbs 1:11. If they say, Come with us — From all accounts, this is precisely the way in which the workers of iniquity form their partisans, and constitute their marauding societies to the present day.
Let us lay wait for blood — Let us rob and murder.
Let us lurk privily — Let us lie in ambush for our prey.