Nahum 1:11

Bahasa Indonesia Sehari-hari

Bukankah dari padamu muncul orang yang merancang kejahatan terhadap TUHAN, orang yang memberi nasihat dursila?

Parallel Translations

Alkitab Terjemahan Baru
Bukankah dari padamu muncul orang yang merancang kejahatan terhadap TUHAN, orang yang memberi nasihat dursila?

Alkitab Terjemahan Lama
Bahwa dari padamu sudah keluar seorang yang mereka jahat lawan Tuhan, seorang menteri Belial.

Contextual Overview

⁹ What imagine ye against the Lorde? he makes an vtter destruction: ye shall not be troubled twyse. ¹⁰ For whyles the thornes cleaue together, and whyles they banquet out their feastes, they are deuoured vp as very drie stubble. ¹¹ There came out of thee such as thought euyll against the Lorde, such as gaue wicked counsell. ¹² Thus sayth the Lorde: Though ye be in concorde, and also many, yet so shall ye be cut downe, and passe: & [though] I haue afflicted thee [O Hierusalem] yet will I trouble thee no more. ¹³ And nowe I will breake of his yoke from [vpon] thee, and I will breake thy bondes in sunder. ¹⁴ The Lorde also hath geuen a commaundement touching thee that, there shalbe no more offpring of thy name: from the house of thy God, I will cut of carued and molten image, I will make [it] thy graue, for thou art vile. ¹⁵ Behold vpon the mountaynes the feete of him that bringeth good tidinges, that preacheth peace: kepe thy festiual dayes O Iuda, paye thy vowes: for the wicked [tiraunt] shal hereafter passe no more through thee, he is vtterly cut of.

Bible Verse Review
  from Treasury of Scripure Knowledge

one: Nahum 1:9, 2 Kings 18:13, 2 Kings 18:14, 2 Kings 18:30, 2 Kings 19:22-25, 2 Chronicles 32:15-19, Isaiah 10:7-15

wicked counsellor: Heb. counsellor of Belial, 1 Samuel 2:12, 2 Samuel 20:1, 2 Chronicles 13:7

Reciprocal: Ezra 4:5 - hired Psalms 140:2 - imagine Proverbs 24:8 - General Isaiah 7:5 - Syria Micah 2:1 - to Nahum 1:15 - the wicked Zephaniah 3:19 - I will undo

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

There is [one] come out of thee,.... That is, out of Nineveh, as the Targum explains it; meaning Sennacherib, who had his royal seat and palace there; or Rabshakeh that was sent from hence by him with a railing and blaspheming letter to the king of Judah, and the inhabitants of Jerusalem. This is said to be at the present time of writing this prophecy, though it was after it, because of the certainty of it, as is usual in prophetic language; unless it can be thought that this prophecy was delivered out exactly at the time when Sennacherib had entered Judea, and was before the walls of Jerusalem; but not yet discomfited, as after predicted:

that imagineth evil against the Lord; against the people of the Lord, as the Targum; formed a scheme to invade the land of Judea, take the fenced cities thereof, and seize upon Jerusalem the metropolis of the nation, and carry the king, princes, and all the people captive as Shalmaneser his father had carried away the ten tribes:

a wicked counsellor; or "a counsellor of Belial" k; who, by Rabshakeh, advised Israel not to regard their king, nor trust in their God but surrender themselves up to him, 2 Kings 18:29.

k יועץ בליעל "consulens", Belijahai, Montanus; "consiliarius Belijaal", Burkius.

Barnes' Notes on the Bible

There is one come out of thee - that is, Nineveh, “that imagineth” deviseth, , “evil, Lord, Sennacherib, against the the rod of God’s anger” Isaiah 10:5-7, yet who “meant not so,” as God meant. “And this was his counsel,” as is every counsel of Satan, “that they could not resist him, and so should withdraw themselves from the land of God, “into a land like their own” Isaiah 36:16-17, but whose joy and sweetness, its vines and its fig-trees, should not be from God, but from the Assyrian, i. e., from Satan.

Clarke's Notes on the Bible

Verse Nahum 1:11. Imagineth evil against the Lord — Such were Pul, 2 Kings 15:10, Tiglath-pileser, 2 Kings 15:29; Shalmaneser, 2 Kings 17:6; and Sennacherib, 2 Kings 18:17; 2 Kings 19:23.

A wicked counsellor. — Sennacherib and Rabshakeh.