Matius 9:12

Bahasa Indonesia Sehari-hari

Yesus mendengarnya dan berkata: "Bukan orang sehat yang memerlukan tabib, tetapi orang sakit.

Parallel Translations

Alkitab Terjemahan Baru
Yesus mendengarnya dan berkata: "Bukan orang sehat yang memerlukan tabib, tetapi orang sakit.

Alkitab Terjemahan Lama
Serta didengar oleh Yesus perkataan ini, maka berkatalah Ia kepada mereka itu, "Orang yang sehat itu tiada perlukan tabib, hanyalah orang yang sakit.

Contextual Overview

⁹ And as Iesus passed foorth from thence, he sawe a man, named Matthewe, syttyng at the receipte of custome: & he sayth vnto hym, folowe me. And he arose, and folowed hym. ¹⁰ And it came to passe, as Iesus sate at meate in his house, beholde, many publicans also and sinners came, and sate downe with Iesus and his disciples. ¹¹ And when the Pharisees sawe it, they sayde vnto his disciples: Why eateth your maister with publicans and sinners? ¹² But when Iesus hearde that, he sayde vnto them: They that be whole, nede not the phisition, but they that are sicke. ¹³ Go ye, and learne what that meaneth, I wyll [haue] mercie, and not sacrifice: for I am not come, to call the righteous, but sinners to repentaunce.

Bible Verse Review
  from Treasury of Scripure Knowledge

They that be whole: Psalms 6:2, Psalms 41:4, Psalms 147:3, Jeremiah 17:14, Jeremiah 30:17, Jeremiah 33:6, Hosea 14:4, Mark 2:17, Luke 5:31, Luke 8:43, Luke 9:11, Luke 18:11-13, Romans 7:9-24, Revelation 3:17, Revelation 3:18

Reciprocal: 1 Samuel 22:2 - a captain 2 Chronicles 16:12 - physicians Psalms 26:5 - will Psalms 42:11 - the health Isaiah 1:6 - they have Jeremiah 8:22 - no physician Matthew 18:11 - General Luke 7:39 - would Luke 19:10 - General

Cross-References

Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.

Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Exodus 12:13
And the blood shalbe vnto you a token in the houses wherin you are: and whe I see the blood, I wyll passe ouer you, and the plague shall not be vpon you to destroy you when I smyte the lande of Egypt.

Exodus 13:16
This shalbe as a token vppon thyne hande, & as a remembraunce betweene thyne eyes, that the Lorde brought vs out of Egypt through a myghtie hande.

Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

Gill's Notes on the Bible

But when Jesus heard that,.... The charge the Pharisees brought against him, and the insinuations they had made of him to his disciples; which he either overheard himself, or his disciples related to him,

he said unto them; the Pharisees, with an audible voice, not only to confute and convince them, but chiefly to establish his disciples, they were endeavouring to draw away from him:

they that be whole need not a physician; by which he would signify that he was a "physician": and so he is in a spiritual sense, and that a very skilful one: he knows the nature of all the diseases of the soul, without being told them by the patient; what are the true causes of them; what is proper to apply; when is the best time, and what the best manner: he is an universal one, with regard both to diseases and to persons, that apply to him; he heals all sorts of persons, and all sorts of diseases; such as are blind from their birth, are as deaf as the deaf adder, the halt, and the lame, such as have broken hearts, yea the plague in their hearts, and have stony ones, and all the relapses of his people; which he does by his stripes and wounds, by the application of his blood, by his word and Gospel, through sinners looking to him, and touching him: he is an infallible one, none ever went from him without a cure; none ever perished under his hands; the disease he heals never returns more to prevail, so as to bring on death and destruction; and he does all freely, without money, and without price. So Philo the Jew calls the Logos, or word, ιατρον κακων, "an healer of diseases" x, and God our legislator, των της ψυχης παθω ν αριστος ιατρος, "the best physician of the diseases of the soul" y. Now Christ argues from this his character, in vindication of himself; as that he was with these persons, not as a companion of their's, but as a physician to them; and as it is not unlawful, but highly proper and commendable, that a physician should be with the sick; so it was very lawful, fit, and proper, yea praiseworthy in him, to be among these publicans and sinners, for their spiritual good. He suggests indeed, that "they that be whole", in perfect health and strength, as the Pharisees thought themselves to be, even free from all the maladies and diseases of sin, were strong, robust, and able to do anything, and everything of themselves; these truly stood in no "need of" him, as a physician, in their own apprehension; they saw no need of him; in principle they had no need of him, and in practice did not make use of him; and therefore it was to no purpose to attend them, but converse with others, who had need of him:

but they that are sick; who are not only diseased and disordered in all the powers and faculties of their souls, as all Adam's posterity are, whether sensible of it or not; but who know themselves to be so, these see their need of Christ as a physician, apply to him as such, and to them he is exceeding precious, a physician of value; and such were these "publicans" and sinners. These words seem to be a proverbial expression, and there is something like it in the z Talmud, דכאיב ליה כאיבא אזיל לבי אסיא, "he that is afflicted with any pain goes", or "let him go to the physician's house"; that is, he that is attended with any sickness, or disease, does, or he ought to, consult a physician.

x Allegor. l. 2. p. 93. y Quod Deus sit immutab. p. 303. z T. Bab. Bava Kama, fol. 46. 2.

Barnes' Notes on the Bible

They that be whole ... - Jesus, in reply, said that the whole needed not a physician. Sick persons only needed his aid. A physician would not commonly be found with those that were in health. His proper place was among the sick. So, says he, “If you Pharisees are such as you think yourselves - already pure and holy - you do not need my aid. It would be of no use to you, and you would not thank me for it. With those persons who feel that they are sinners I may be useful, and there is my proper place.” Or the expression may mean, “I came on purpose to save sinners: my business is with them. There are none righteous; and as a physician is in his proper place with the “sick,” so am I with guilty and miserable sinners.”

Clarke's Notes on the Bible

Verse Matthew 9:12. They that be whole need not a physician — A common proverb, which none could either misunderstand or misapply. Of it the reader may make the following use:-

1. Jesus Christ represents himself here as the sovereign Physician of souls.

2. That all stand in need of his healing power.

3. That men must acknowledge their spiritual maladies, and the need they have of his mercy, in order to be healed by him.

4. That it is the most inveterate and dangerous disease the soul can be afflicted with to imagine itself whole, when the sting of death, which is sin, has pierced it through in every part, infusing its poison every where.