Matius 9:10

Bahasa Indonesia Sehari-hari

Kemudian ketika Yesus makan di rumah Matius, datanglah banyak pemungut cukai dan orang berdosa dan makan bersama-sama dengan Dia dan murid-murid-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian ketika Yesus makan di rumah Matius, datanglah banyak pemungut cukai dan orang berdosa dan makan bersama-sama dengan Dia dan murid-murid-Nya.

Alkitab Terjemahan Lama
Tatkala Yesus duduk makan di dalam rumah, maka banyaklah orang pemungut cukai dan orang berdosa pun datang duduk makan bersama-sama dengan Dia dan murid-murid-Nya.

Contextual Overview

⁹ And as Iesus passed foorth from thence, he sawe a man, named Matthewe, syttyng at the receipte of custome: & he sayth vnto hym, folowe me. And he arose, and folowed hym. ¹⁰ And it came to passe, as Iesus sate at meate in his house, beholde, many publicans also and sinners came, and sate downe with Iesus and his disciples. ¹¹ And when the Pharisees sawe it, they sayde vnto his disciples: Why eateth your maister with publicans and sinners? ¹² But when Iesus hearde that, he sayde vnto them: They that be whole, nede not the phisition, but they that are sicke. ¹³ Go ye, and learne what that meaneth, I wyll [haue] mercie, and not sacrifice: for I am not come, to call the righteous, but sinners to repentaunce.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Mark 2:15, Mark 2:16, Mark 2:17, Luke 5:29-32

many: Matthew 5:46, Matthew 5:47, John 9:31, 1 Timothy 1:13-16

Reciprocal: Genesis 13:13 - But the Matthew 11:19 - a friend Luke 15:1 - General Acts 10:24 - and had

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Psalms 145:9
God is good vnto euery man: and his mercie is ouer all his workes.

Jonah 4:11
And shall not I spare Niniue that great citie, in the which are more then sixscore thousand persons that knowe not their right hand and their left, and also much cattaile?

Gill's Notes on the Bible

And it came to pass, as Jesus sat at meat in the house,.... That is, as the Arabic version reads it, in the house of Matthew, not in the toll house, but in his own house; for he immediately quitted the toll booth, and his office there, and followed Christ, and had him to his own house, where he made a great feast for him, as Luke says, to testify the sense he had of the wondrous grace which was bestowed on him; and also, that other publicans and sinners might have an opportunity of hearing Christ, and conversing with him, whom he invited to this feast; his bowels yearning towards them, and sincerely desiring their conversion, which is the nature of true grace: for, when a soul is made a partaker of the grace of God, it is earnestly desirous that this might be the case of others, especially its sinful relations, friends, or companions; and it takes every opportunity of using, or bringing them under the means; so did Matthew: hence it is said,

behold, many publicans and sinners came and sat down with him and his disciples; not of their own accord, but by the invitation of Matthew, and with the good will, and full consent of Christ, who was far from being displeased with their company and freedom; but gladly embraced every opportunity of doing good to the souls of the worst of men; for such as these he came to call and save.

Barnes' Notes on the Bible

And it came to pass, as Jesus sat at meat in the house - This was at a feast given to him by “Levi” or “Matthew,” Luke 5:29. This is another circumstance favorable to Matthew, but omitted by him, and recorded by Luke; showing also that the apostles were averse to praising themselves. To receive Christ hospitably and kindly was a commendable act, and it strongly evinces Matthew’s freedom from ostentation that he has not himself mentioned the fact. It thus illustrates the command of the Saviour, as recorded by himself, Matthew 6:1-4.

At meat - At the table; at supper.

Many publicans and sinners came - Probably the old friends of Matthew who had been invited by him. The character of a “publican,” or tax-gatherer, among the Jews was commonly not very respectable (see notes at Matthew 5:47; Matthew 18:17), and there is no improbability in supposing that Matthew, before his conversion, had sustained the general character of such people, and that his associations and friendships had been among those who were not remarkable for their morality.

Clarke's Notes on the Bible

Verse Matthew 9:10. Sat at meat in the house — Viz. of Matthew, who it appears, from Luke 5:29, made a great feast on the occasion, thus testifying his gratitude for the honour done him; and that his friends and acquaintances might profit by the teaching of his new master, he invites them to the entertainment that was honoured by the presence of Christ. His companions, it appears, were not of the most creditable kind. They were tax-gatherers (Luke 5:29- :) and sinners, αμαρτωλοι, a word which I believe in general signifies heathens, throughout the Gospels, and in several other parts of the New Testament. See, among others, Matthew 11:19; Matthew 26:45; Mark 2:15-17; Mark 14:41; Luke 5:30-32; Luke 6:32-34; Luke 7:34; Luke 7:37; Luke 7:39; Luke 15:1-2; Luke 15:7; Luke 15:10; Luke 19:7; Luke 24:7; John 9:16; John 9:24; John 9:25; John 9:31; Romans 5:8; Galatians 2:15; Hebrews 7:26; 1 Peter 4:18; in most, if not all of which places, it evidently refers to the character or state of a Gentile, or Heathen. See also the notes on these passages.