the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Matius 6:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
supaya jangan dilihat oleh orang bahwa engkau sedang berpuasa, melainkan hanya oleh Bapamu yang ada di tempat tersembunyi. Maka Bapamu yang melihat yang tersembunyi akan membalasnya kepadamu."
supaya jangan tampak kepada orang engkau puasa, hanya tampak kepada Bapamu yang tiada kelihatan itu; maka Bapamu yang nampak barang yang tiada kelihatan itu, Ialah akan memberi pahala kepadamu."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
appear: 2 Corinthians 5:9, 2 Corinthians 10:18, Colossians 3:22-24, 1 Peter 2:13
shall: Matthew 6:4, Matthew 6:6, Romans 2:6, 1 Peter 1:7
Reciprocal: 2 Chronicles 15:7 - your work Psalms 19:11 - keeping Matthew 10:41 - a righteous man's Mark 2:18 - Why Luke 5:35 - and 1 Thessalonians 3:11 - God
Cross-References
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Come my people, enter thou into thy chambers, and shut thy doores about thee, hide thy selfe for a litle whyle, vntill the indignation be ouerpast.
By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche [arke] he condempned the worlde, and became heire of the righteousnes which is by fayth.
Gill's Notes on the Bible
That thou appear not unto men to fast,.... Which is just the reverse of the hypocrites, the Scribes and Pharisees; and quite contrary to the customs of the Jews, who when they fasted, particularly on their noted fasts l,
"brought out the ark into the street of the city, and put burnt ashes upon it, and upon the head of the prince, and upon the head of the president of the sanhedrim, and every man upon his own head.''
All which was done, to be seen of men to fast; but Christ directs to such sorts of fasting, and which is to be done in such a manner, as only to be seen by God:
but unto thy Father which is in secret; who is invisible, and who sees what is done in secret, and takes notice of the internal exercise of grace; which he approves of, and prefers to outward fastings; and
thy Father which seeth in secret, shall reward thee openly: and to have honour from God, is infinitely more than to have the applause of men; for as God delights in, so he will reward his own grace with glory.
l Misn. Taanith, c. 2. sect. 1.
Barnes' Notes on the Bible
But thou when thou fastest, anoint ... - That is, appear as you do daily. Do not assume any new appearance, or change your visage or dress. The Jews and all neighboring nations were much in the habit of washing and anointing their bodies. This washing was performed at every meal; and where it could be effected, the head, or other parts of the body, was daily anointed with sweet or olive oil. In a warm climate, exposed to the great heat of the sun, this practice conduced much to health, preserved the skin smooth and tender, and afforded a most grateful sensation and odor. See Mark 7:2-3; James 5:14; Mark 11:13; John 12:3.
The meaning of this whole commandment is, when you regard it to be your duty to fast, do it as a thing expressing deep feeling or sorrow for sin, not by assuming unfelt gravity and moroseness, but in your ordinary dress and appearance; not to attract attention, but as an expression of feeling toward God, and he will approve and reward it.
Clarke's Notes on the Bible
Verse Matthew 6:18. Thy father which seeth in secret — Let us not be afraid that our hearts can be concealed from God; but let us fear lest he perceive them to be more desirous of the praise of men than they are of that glory which comes from Him.
Openly. — εν τω φανερω. These words are omitted by nine MSS. in uncial letters; and by more than one hundred others, by most of the versions, and by several of the primitive fathers. As it is supported by no adequate authority, Bengel, Wetstein, Griesbach, and others, have left it out of the text.