Matius 3:14

Bahasa Indonesia Sehari-hari

Tetapi Yohanes mencegah Dia, katanya: "Akulah yang perlu dibaptis oleh-Mu, dan Engkau yang datang kepadaku?"

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yohanes mencegah Dia, katanya: "Akulah yang perlu dibaptis oleh-Mu, dan Engkau yang datang kepadaku?"

Alkitab Terjemahan Lama
Tetapi Yahya menolak kehendak-Nya sambil berkata, "Patutlah hamba ini dibaptiskan oleh Tuhanku, masakan Tuhanku datang kepada hamba!"

Contextual Overview

¹³ Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of hym. ¹⁴ But Iohn forbad hym, saying. I haue nede to be baptized of thee, and commest thou to me? ¹⁵ Iesus aunsweryng, sayde vnto hym: Suffer it to be so nowe. For thus it becommeth vs, to fulfyll all righteousnes. Then he suffred hym. ¹⁶ And Iesus, when he was baptized, came strayghtwaye out of the water, and loe the heauens was open vnto hym, and (Iohn) sawe the spirite of God descendyng lyke a doue, and lyghtyng vpon hym. ¹⁷ And loe, there (came) a voyce from the heauens, saying: This is my beloued sonne, in whom I am well pleased.

Bible Verse Review
  from Treasury of Scripure Knowledge

John: Luke 1:43, John 13:6-8

I have: John 1:16, John 3:3-7, Acts 1:5-8, Romans 3:23, Romans 3:25, Galatians 3:22, Galatians 3:27-29, Galatians 4:6, Ephesians 2:3-5, Revelation 7:9-17

Reciprocal: 1 Kings 3:9 - who is able Matthew 8:8 - I am Mark 1:7 - General John 1:33 - the same Hebrews 6:2 - the doctrine

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.

Leviticus 20:25
And therefore shall ye put difference betweene cleane beastes and vncleane, betweene vncleane foules and cleane: Ye shal not defile your soules in beastes and foules, and in all maner creeping thinges that the grounde bryngeth foorth, whiche I haue seperated from you as vncleane.

Psalms 72:9
They that dwell in the wildernesse shal kneele before him: his enemies shal licke the dust.

Isaiah 29:4
Thou shalt be brought downe, and shalt speake out of the ground, and thy speache shall go lowe out of the dust: Thy voyce also shall come out of the grounde lyke the voyce of a witche, and thy talkyng shall whisper out of the dust:

Isaiah 65:25
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.

Micah 7:17
They shal licke the dust like a serpente, and as the wormes of the earth that tremble in their holes: they shalbe afrayde of the Lorde our God, and they shall feare thee.

Gill's Notes on the Bible

But John forbad him, saying,.... It appears from hence, that John knew Christ before he baptized him, and before he saw the Spirit descending and abiding on him, John 1:33 wherefore that was not a signal, whereby he should first know him but whereby his knowledge of him should be confirmed; which knowledge of him he had, not through his kindred to him, or by any conversation he had with him before, but by immediate, divine revelation: upon which account he "forbad him"; refused to administer the ordinance to him; earnestly entreated that he would not insist upon it; desired to be excused being concerned herein: and this he did, partly lest the people should think Christ was not so great a person as he had represented him to be; yea, that he was one of the penitent sinners John had admitted to his baptism; and chiefly because of the majesty and dignity of Christ's person, who he knew stood in no need of such an outward ordinance; and because of his own unworthiness to administer it to him, as is evident from what follows,

I have need to be baptized of thee; not with water baptism, which Christ never administered, but with the baptism of the Spirit, which was his peculiar office. Hence we learn, that though John was so holy a man, was filled with the Holy Ghost from his mother's womb, had such large measures of grace, and lived such an exemplary life and conversation; yet was far from thinking, that he was perfect and righteous in himself, but stood in need of Christ, and of more grace from him. He seems surprised that Christ should come to him, and make such a motion to him; when it was his duty and privilege to come to him daily for fresh supplies of grace, and always to trust in him for life and salvation;

and comest thou to me? who am of the earth, earthly, when thou art the Lord from heaven; "to me", a poor sinful creature, when thou art the Holy One of God; "to me", who am thy servant, when thou art Lord of all; "to me", who always stand in need of thy grace, when thou art God all sufficient.

Barnes' Notes on the Bible

John forbade him - Refused him.

I have need - It is more suitable that I should be baptized with thy baptism, the Holy Spirit, than that thou shouldest be baptized in water by me. I am a sinner, and unworthy to administer this to the Messiah.

Clarke's Notes on the Bible

Verse Matthew 3:14. John forbad him — Earnestly and pressingly opposed him: this is the proper import of the words διεκωλευεν αυτον. I have observed that δια, in composition, most frequently, if not always, strengthens the signification in classic authors. - Wakefield.