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Bahasa Indonesia Sehari-hari
Matius 28:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Wajahnya bagaikan kilat dan pakaiannya putih bagaikan salju.
Maka adalah rupanya seperti kilat, dan pakaiannya putih seperti salju.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
countenance: Matthew 17:2, Psalms 104:4, Ezekiel 1:4-14, Daniel 10:5, Daniel 10:6, Revelation 1:14-16, Revelation 10:1, Revelation 18:1
his raiment: Mark 9:3, Mark 16:5, Acts 1:10, Revelation 3:4, Revelation 3:5
Reciprocal: Judges 13:6 - countenance was Psalms 97:4 - the earth Song of Solomon 5:15 - his countenance Ezekiel 1:13 - General Luke 24:5 - they John 20:12 - seeth Acts 10:30 - behold Romans 6:4 - by the Revelation 19:14 - clothed
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
The name of the seconde called he Ephraim, for God [sayd he] hath caused me to be fruitefull in the lande of my trouble.
Gill's Notes on the Bible
His countenance was like lightning,.... There was such a lustre and brightness in his face, that it glittered like lightning: such a description is in Daniel 10:6,
and his raiment white as snow: the word "white" is left out in the Vulgate Latin, and in Munster's Hebrew Gospel: the angel appeared clad in white, as a token of the purity and innocence of his nature; and because of the victory and triumph of Christ over death and the grave; and that he might be known and taken by the women for a good angel, it being a commonly received notion of the Jews, that ministering angels were clothed in white b.
"Said R. Ame to R. Levi, show me the Persians; he said to him, they are like to the mighty men of the house of David: show me the Chaberin, (another nation near the Persians,) they are like to destroying angels: show me the Ishmaelites, they are like to devils of the house of Hacsa: show me the disciples of the wise men in Babylon, they are like to the ministering angels.''
Upon which the gloss says,
""to the devils", because they are clothed in black, and are like to devils; to "the ministering angels", לבנים
לבושי, "they are clothed in white", and veiled like the ministering angels; as it is written in Ezekiel 9:2, "and the man was clothed with linen": and it is said c of R. Judah, that he was veiled, and sat in fine linen fringed, and was like to an angel of the Lord of hosts: and elsewhere d it is said, who are the ministering angels? the Rabbins: and why are they called ministering angels? because they are fringed, as the ministering angels, in beautiful garments.''
b T. Bab. Kiddushin, fol. 72. 1. c T. Bab. Sabbat, fol. 25. 2. d T. Bab. Nedarim, fol. 20. 2.
Barnes' Notes on the Bible
His countenance - In our language the word “countenance” refers to the “face only;” in the original it refers to his “whole person.” His “general aspect, or the appearance of the angel himself,” was, etc.
Like lightning - Peculiarly bright and shining.
His raiment white as snow - Celestial beings are usually represented as clothed in white, Acts 1:10; Daniel 7:9; Revelation 3:4-5; Revelation 4:4; Revelation 7:13-14. White, among the Jews, was the symbol of “purity or innocence.”
Clarke's Notes on the Bible
Verse Matthew 28:3. His countenance — His appearance, η ιδεα αυτου; or, his face, for so the word is used in some of the best Greek writers. It seems, from Mark 16:5, that this angel had assumed the appearance of a young man.
Like lightning — Coruscations of glory continually flaming from his face. This might produce the confusion mentioned Matthew 28:2.
His raiment white as snow — He was clothed in garments emblematical of the glad tidings which he came to announce. It would have been inconsistent with the message he brought, had the angel appeared in black robes, such as those preposterously wear who call themselves his successors in the ministry of a once suffering, but now risen and highly exalted, Saviour. But the world is as full of nonsense as of sin; and who can correct and bring it to reason and piety?
