Matius 27:38

Bahasa Indonesia Sehari-hari

Bersama dengan Dia disalibkan dua orang penyamun, seorang di sebelah kanan dan seorang di sebelah kiri-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Bersama dengan Dia disalibkan dua orang penyamun, seorang di sebelah kanan dan seorang di sebelah kiri-Nya.

Alkitab Terjemahan Lama
Tatkala itu juga disalibkan dua orang penyamun beserta dengan Dia, seorang di sebelah kanan, dan seorang di sebelah kiri-Nya.

Contextual Overview

³³ And they came vnto the place, which is called Golgotha, that is to say, a place of [dead mens] skulles. ³⁴ And gaue him vineger to drinke, mingled with gall: And when he had tasted therof, he woulde not drynke. ³⁵ When they had crucified hym, they parted his garmentes, & did cast lottes, that it myght be fulfylled whiche was spoken by the prophete: They departed my garmentes among them, & vpon my vesture dyd they cast lottes. ³⁶ And they sate, & watched him there. ³⁷ And set vp ouer his head, the cause [of his death] written: This is Iesus, the king of the Iewes. ³⁸ Then were there two thieues crucified with hym: one on the ryght hande, and another on the left. ³⁹ They that passed by, reuyled hym, waggyng their heades, ⁴⁰ And saying: Thou that destroyedst the temple, & buyldest it in three dayes, saue thy selfe. If thou be the sonne of God, come downe from the crosse. ⁴¹ Lykewyse also the hye priestes, mockyng hym, with the scribes, and elders, [and pharisees] sayde: ⁴² He saued other, hym selfe can he not saue. If he be the kyng of Israel, let him nowe come downe from the crosse, and we wyll beleue hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:44, Isaiah 53:12, Mark 15:27, Mark 15:28, Luke 22:37, Luke 23:32, Luke 23:33, Luke 23:39-43, John 19:18, John 19:31-35

Reciprocal: Psalms 69:7 - shame Isaiah 49:7 - to him whom man despiseth Jeremiah 48:27 - was he found Lamentations 3:46 - have Luke 23:35 - the people Hebrews 6:6 - an open Hebrews 12:2 - despising

Cross-References

Genesis 27:10
And thou shalt bryng it to thy father that he may eate, and that he may blesse thee before his death.

Genesis 27:12
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.

Genesis 27:24
And he asked him: art thou my sonne Esau? And he sayde: that I am.

Genesis 27:26
And his father Isahac said vnto him: Come neare, and kysse me, my sonne.

Genesis 27:34
When Esau hearde the wordes of his father, he cryed aloude & bitterly, aboue measure, and sayde vnto his father: blesse me, I also am [thy sonne] O my father.

Genesis 27:36
And he said agayne: Is not he rightly named Iacob? for he hath vndermyned me nowe two tymes. [First] he toke away my birthright: and see, nowe hath he taken away my blessyng also. And he sayde: hast thou kept neuer a blessyng for me?

Genesis 49:28
All these are the twelue tribes of Israel: and this their father spake vnto them, and blessed them, euery one of them blessed he with a seueral blessing.

Isaiah 65:14
Beholde, my seruauntes shall reioyce for very quietnesse of heart: but ye shal crye for sorowe of heart, and complaine for vexation of minde.

Hebrews 12:17
For ye knowe, howe that afterwarde when he woulde haue inherited the blessyng, he was reprobated: For he founde no place of repentaunce, though he sought it with teares.

Gill's Notes on the Bible

Then were there two thieves crucified with him,.... Which seems contrary to one of their canons, which runs thus; ביום אחד

אין דנין שנים, "they do not judge two in one day" y, unless they were both in the same crime, and died the same death: but here were three persons, Jesus, and these two malefactors, condemned and executed in one, and the same day: these two thieves were led out with Jesus, to be put to death with him, according to Luke 23:32, and were crucified with him upon the same spot of ground; their death was the same, but not their crime:

one the right hand, and another on the left; and Jesus in the midst, as John relates, John 19:18, and hereby was fulfilled, as Mark observes, Mark 15:28, a prophecy in Isaiah 53:12. If this was so ordered by Pilate, it might be done in order to cover the sin, and take off the reproach of putting an innocent person to death, suggesting hereby he was one of them; though this seems rather to be done by the Jews, the soldiers agreeing to it, for the greater reproach of Jesus; intimating, that he was the worst of these malefactors, and a ringleader of such sort of persons: and whereas they had observed, he took it ill at their hands that they should come to apprehend him with swords and staves, as if he was a thief and a robber; to vex and distress him the more, they crucify him between two such persons: but the grand reason why it was so ordered, was, that though Christ was no transgressor, he was accounted one, and stood in the room and stead of sinners, and was numbered with them, and as such was treated by divine justice, and accordingly died for them.

y T. Bab. Sanhedrin, fol. 35. 1. & 46. 1. Bemidbar Rabba, sect. 8. fol. 190. 1.

Barnes' Notes on the Bible

Two thieves crucified ... - Rather two “robbers.” Pilate did not reside in Jerusalem. When he came there on the great feasts, or at other times, it was, in part, to hold courts for the trial of criminals. These robbers had been probably condemned at that time; and to show greater contempt for Jesus, he was crucified between men of that abandoned character, and on a cross that should have been occupied by their companion and leader, Barabbas.

Clarke's Notes on the Bible

Verse 38. Two thieves — λησται, robbers, or cutthroats: men who had committed robbery and murder; for it does not appear that persons were crucified for robbery only. Thus was our Lord numbered (his name enrolled, placed as it were in the death warrant) with transgressors, according to the prophetic declaration, Isaiah 53:12; and the Jews placed him between these two, perhaps to intimate that he was the worst felon of the three.