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Bahasa Indonesia Sehari-hari

Matius 27:33

Maka sampailah mereka di suatu tempat yang bernama Golgota, artinya: Tempat Tengkorak.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Calvary;   Golgotha;   Jesus, the Christ;   Jesus Continued;   Soldiers;   Scofield Reference Index - Crucifixion;   Thompson Chain Reference - Golgotha;   Kindness-Cruelty;   Malice;   Torrey's Topical Textbook - Death of Christ, the;   Head;   Punishments;  

Dictionaries:

- Bridgeway Bible Dictionary - Crucifixion;   Golgotha;   Jerusalem;   Easton Bible Dictionary - Golgotha;   Holman Bible Dictionary - Calvary;   Capital Punishment;   Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Golgotha;   Hastings' Dictionary of the New Testament - Circumstantiality in the Parables;   Golgotha ;   Morrish Bible Dictionary - Calvary ;   Smith Bible Dictionary - Gol'gotha;  

Encyclopedias:

- International Standard Bible Encyclopedia - Head;   Skull;   The Jewish Encyclopedia - Golgotha;  

Devotionals:

- Every Day Light - Devotion for October 23;  

Parallel Translations

Alkitab Terjemahan Baru
Maka sampailah mereka di suatu tempat yang bernama Golgota, artinya: Tempat Tengkorak.
Alkitab Terjemahan Lama
Setelah sampai mereka itu ke tempat yang bernama Golgota, artinya Tempat Tengkorak,

Contextual Overview

33 And they came vnto the place, which is called Golgotha, that is to say, a place of [dead mens] skulles. 34 And gaue him vineger to drinke, mingled with gall: And when he had tasted therof, he woulde not drynke. 35 When they had crucified hym, they parted his garmentes, & did cast lottes, that it myght be fulfylled whiche was spoken by the prophete: They departed my garmentes among them, & vpon my vesture dyd they cast lottes. 36 And they sate, & watched him there. 37 And set vp ouer his head, the cause [of his death] written: This is Iesus, the king of the Iewes. 38 Then were there two thieues crucified with hym: one on the ryght hande, and another on the left. 39 They that passed by, reuyled hym, waggyng their heades, 40 And saying: Thou that destroyedst the temple, & buyldest it in three dayes, saue thy selfe. If thou be the sonne of God, come downe from the crosse. 41 Lykewyse also the hye priestes, mockyng hym, with the scribes, and elders, [and pharisees] sayde: 42 He saued other, hym selfe can he not saue. If he be the kyng of Israel, let him nowe come downe from the crosse, and we wyll beleue hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Golgotha: Mark 15:22, Luke 23:27-33, John 19:17

Reciprocal: Luke 23:33 - when

Cross-References

Genesis 27:3
Nowe therefore take I pray thee thy weapons, thy quyuer and thy bowe, and get thee to the fielde, that thou mayest take me some venison.
Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.
Genesis 27:20
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.
Genesis 27:21
Then sayde Isahac vnto Iacob: Come neare, and I wyll feele thee my sonne, whether thou be my very sonne Esau, or not.
Genesis 27:28
God geue thee of the deawe of heauen, and of the fatnesse of the earth, and plentie of corne and wine.
Genesis 27:29
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.
Job 21:6
For when I consider [my selfe] I am afrayde, and my fleshe is smitten with feare.
Job 37:1
At this also my heart is astonied, and moued out of his place.
Psalms 55:5
Fearefulnes and trembling are come vpon me: and an horrible dread hath ouerwhelmed me.
John 10:10
A thiefe commeth not, but for to steale, kyll, & to destroy: I am come, that they myght haue lyfe, and that they myght haue it more aboundauntly.

Gill's Notes on the Bible

And when they were come to a place called Golgotha,.... The true pronunciation is "Golgoltha", and so it is read in Munster's Hebrew Gospel. It is a Syriac word, in which language letters are often left out: in the Syriac version of this place, the first "l" is left out, and the latter retained, and it is read "Gogoltha": and so, in the Persic, "Gagulta"; and in the Arabic, "Gagalut". The Ethiopic version reads it, "Golgotha"; and so, Dr. Lightfoot observes, it is read by the Samaritan interpreter of the first chapter of Numbers:

that is to say, a place of a skull: some say Adam's skull was found here, and from thence the place had its name; this is an ancient tradition, but without foundation m: it seems to be so called, because it was the place where malefactors were executed, and afterwards buried; whose bones and skulls in process of time might be dug up, and some of them might lie scattered about in this place: for, one that was executed as a malefactor n,

"they did not bury him in the sepulchres of his ancestors; but there were two places of burial appointed by the sanhedrim; one for those that were stoned, and for those that were burnt; and another for those that were killed with the sword, and for those that were strangled; and when their flesh was consumed, they gathered the bones, and buried them in their place;''

i.e. in the sepulchres of their ancestors. This place was as infamous as our Tyburn, and to be crucified at "Golgotha", was as ignominious as to be hanged at Tyburn; which shows what shame and disgrace our Lord was brought, and what he condescended to bear on our account.

m Misn. Sanhedrin, c. 6. sect. 4. 5. n T. Bab. Sanhedrin, fol. 43. 1. Maimon. Hilch. Sauhedrin, c. 13. sect. 2, 3.

Barnes' Notes on the Bible

Golgotha - This is a Hebrew word, signifying the place of a skull. This is the word which in Luke is called “Calvary.” The original Greek, there, also means a skull. The word “calvary” is a Latin word meaning “skull,” or place of “skulls.” It is not known certainly why this name was given to this place. Some have supposed that it was because the mount resembled in shape a human skull. The most probable opinion, however, is that it was a place of execution; that malefactors were beheaded there or otherwise put to death, and that their bones remained unburied or unburned. Golgotha, or Calvary, was probably a small eminence on the northwest of Jerusalem, without the walls of the city, but at a short distance. Jesus was put to death out of the city, because capital punishments were not allowed within the walls. See Numbers 15:35; 1 Kings 21:13. This was a law among the Romans as well as the Jews. He also died there, because the bodies of the beasts slain in sacrifice as typical of him were “burned without the camp.” He also, as the antitype, suffered “without the gate,” Hebrews 13:11-12. The place which is shown as Calvary now is within the city, and must also have been within the ancient walls, and there is no reason to suppose that it is the place where the Saviour was put to death.

Clarke's Notes on the Bible

Verse 33. A place called Golgotha — From the Hebrew גלגתה or גלגלת, golgoleth, a skull, probably so called from the many skulls of these who had suffered crucifixion and other capital punishments scattered up and down in the place. It is the same as Calvary, Calvaria, i.e. calvi capitis area, the place of bare skulls. Some think the place was thus called, because it was in the form of a human skull. It is likely that it was the place of public execution, similar to the Gemoniae Scalae at Rome.


 
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