Matius 27:10

Bahasa Indonesia Sehari-hari

dan mereka memberikan uang itu untuk tanah tukang periuk, seperti yang dipesankan Tuhan kepadaku."

Parallel Translations

Alkitab Terjemahan Baru
dan mereka memberikan uang itu untuk tanah tukang periuk, seperti yang dipesankan Tuhan kepadaku."

Alkitab Terjemahan Lama
serta memberikan itu menjadi pembayar harga sebidang tanah tukang periuk, seperti yang difirmankan oleh Tuhan kepadaku.

Contextual Overview

¹ When the mornyng was come, all the chiefe priestes, and the elders of the people, helde a councell agaynst Iesus to put hym to death. ² And brought hym bounde, and deliuered hym to Pontius Pilate the deputie. ³ Then Iudas, whiche had betrayed hym, seyng that he was condempned, repented hym selfe, and brought agayne the thirtie peeces of syluer, to the chiefe priestes and elders, ⁴ Saying: I haue synned, betraying the innocent blood. And they said: what is that to vs? see thou to that. ⁵ And he cast downe the peeces of siluer in the temple, and departed, and went and hanged hym selfe. ⁶ And the chiefe priestes toke the peeces of syluer, and sayde: It is not lawfull for to put the into the treasurie, because it is the price of blood. ⁷ And they toke councell, and bought with them a potters fielde, to burye straungers in. ⁸ Wherfore that fielde is called the fielde of blood, vntyll this day. ⁹ (Then was fulfylled that, which was spoken by Ieremie the prophet, saying: And they toke thirtie siluer peeces, the price of hym that was valued, whom they bought of the children of Israel: ¹⁰ And gaue them for the potters fielde, as the Lorde appoynted me.)

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 27:4 - thirty shekels Isaiah 53:3 - we hid as it were our faces from him

Gill's Notes on the Bible

And gave them for the potter's field,.... In the prophet it is, "and I cast them to the potter in the house of the Lord",

Zechariah 11:13; whereas here it is, "they gave them"; but the word Matthew uses may be rendered, "I gave", as it is by the Syriac; and as the last words require it should, "as the Lord commanded me"; otherwise there will be no coherence between them: and whereas the thirty pieces of silver are, in the prophet, said to be cast, or given "to the potter", and here, "for the potter's field", there is no contradiction: the plain sense is, that they were given to the potter, as a valuable consideration for his field: and whereas it is added, "in the house of the Lord", which the evangelist does not cite the reason is, because this money was first cast down in the temple by Judas, and after being taken up by the priests, they covenanted with the potter for his field, and paid him for it with this money in the sanctuary. The evangelist, instead of this last clause, puts,

as the Lord commanded me; which have made some think, that there should: be a different reading; and that instead of בית, "the house", it should be read כדת, "according to the commandment": but there is no need to suppose this: the evangelist is justified in the use of this phrase, by what is said in the prophet in the beginning of Zechariah 11:13, "and the Lord said unto me": and this is only a transposition and explanation, according to a rule the Jews have,

סרס המקרא ודרשהו, "invert, or transpose the Scripture, and explain it" e. Should it be said that the Messiah, and not the betrayer, nor the priests, is said to cast this money to the potter, or give it for the potter's field; it may be replied, that Jesus may be said to do that which Judas, and the chief priests did; because, by his almighty power and providence, he overruled those things for good, which in themselves were evil. Judas thought to have converted the money to his own use, and the priests would have been glad to have taken it again to themselves; but Christ obliged Judas to carry back the money to the priests, and cast it into the temple, and worked upon the minds of the priests, not to put it into the treasury, but to buy the potter's field with it, whereby the prophecy, in its literal sense, was fully accomplished.

e T. Bab. Bava Bathra, fol. 119. 2. & Vajikra Rabba, sect. 27. fol. 167. 4.

Barnes' Notes on the Bible

And gave them - In Zechariah it is, I gave them. Here it is represented as being given by the priests. The meaning is not, however, different. It is, that this price “was given” for the potter’s field.

As the Lord appointed me - That is, “commanded” me. The meaning of the place in Zechariah is this: He was directed to go to the Jews as a prophet - a pastor of the people. They treated him, as they had done others, with great contempt. He asks them to give him “his price” - that is, the price which they thought he and his pastoral labors were worth, or to show their estimate of his office. If they thought it of value, they were to pay him accordingly; if not, they were to “forbear” - that is, to give nothing. To show their “great contempt” of him and his office, and of God who had sent him, they gave him thirty pieces of silver - “the price of a slave.” This God commanded or “appointed him” to give to the potter, or to throw into the pottery to throw away. So in the time of Jesus the same thing was substantially repeated. Jesus came as the Messiah. They hated and rejected him. To show their contempt of him and his cause, they valued him “at the price of a slave.” This was thrown down in the temple, taken by the priests, and appropriated to the purchase of a field owned by a “potter” - worn-out land of little or no value; all showing at how low a price, through the whole transaction, the Son of God was estimated. Though the words quoted here are not precisely like those in Zechariah, yet the sense and general structure are the same.