Matius 12:8

Bahasa Indonesia Sehari-hari

Karena Anak Manusia adalah Tuhan atas hari Sabat."

Parallel Translations

Alkitab Terjemahan Baru
Karena Anak Manusia adalah Tuhan atas hari Sabat."

Alkitab Terjemahan Lama
karena Anak manusia itulah Tuhan atas hari Sabbat juga."

Contextual Overview

¹ At that tyme Iesus went on the Sabbath dayes through the corne, and his disciples were an hungred, and began to plucke the eares of corne, & to eate. ² But when the Pharisees sawe it, they sayde vnto hym: Beholde, thy disciples do that which is not lawfull to do vpon the Sabbath day. ³ But he sayde vnto them: Haue ye not read what Dauid did when he was an hungred, and they that were with him: ⁴ Howe he entred into the house of God, and did eate the shew bread, which was not lawfull for hym to eate, neither for them which were with hym, but only for the priestes? ⁵ Or haue ye not read in the lawe, howe that on the Sabbath dayes the priestes in the temple prophane the Sabbath, and are blamelesse? ⁶ But I say vnto you, that in this place is one greater then the temple. ⁷ Wherfore if ye wist what this meaneth, I will mercie & not sacrifice: ye woulde not haue condempned the giltlesse. ⁸ For the sonne of man also is Lorde euen of the Sabbath day. ⁹ And he departed thence, and went into their synagogue, ¹⁰ And beholde there was a man which had his hande dryed vp, and they asked him, saying: Is it lawfull to heale vpon the Sabbath dayes? that they might accuse him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 9:6, Mark 2:28, Mark 9:4-7, Luke 6:5, John 5:17-23, 1 Corinthians 9:21, 1 Corinthians 16:2, Revelation 1:10

Reciprocal: Matthew 16:13 - I the

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:14
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.

Genesis 12:15
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Genesis 28:19
And he called the name of the place Bethel: but the name of the citie was called Luz, before tyme.

Genesis 35:3
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.

Joshua 7:2
And Iosuah sent men from Iericho to Ai, which is besyde Bethauen, on the east syde of Bethel, and spake vnto them, saying: Get you vp, and viewe the countrey. And the men went vp, & viewed Ai,

Gill's Notes on the Bible

For the Son of man is Lord even of the sabbath day. By "the Son of man" is meant, not any man, as some have thought; for no mere man is lord of any law, moral or ritual, natural or positive; or has a power of disposing of it, and dispensing with it at pleasure; but Christ himself; which is the constant sense of this phrase in the New Testament, and is a character of the Messiah in the old, Daniel 7:13 who, as he was the institutor of the sabbath among the Jews, that being a ritual, and of mere positive institution, could dispense with it, and even abrogate it at his pleasure. The Jews so far agree to this, that he that commanded the law of the sabbath, could dispense with it; they say z, that

"the day on which Jericho was taken was the sabbath day; and that though they slew and burnt on the sabbath day,

מי שצוה על השבת צוה לחלל שבת, "he that commanded the observation of the sabbath, commanded the profanation of it".''

And since Christ is greater than the temple, and has all the perfections of the divine nature in him, is equal to the Father in power and glory; and even as mediator, has all power in heaven and earth given him; so as he is Lord of all other things, he is of the sabbath, and has a power of dispensing with it, and even of abolishing it; see Colossians 2:16 and since the Lord of the sabbath had a power of dispensing with it, and made use of it in the cases of David and his men, and of the priests in the temple formerly; the Pharisees ought not to think it strange, that the Son of man, who is equally Lord of the sabbath, dispensed with it in his disciples now.

z R. David Kimchi in Josh. vi. 11.

Barnes' Notes on the Bible

For the Son of man is Lord even of the Sabbath day - To crown all, Christ says that he was Lord of the Sabbath. He had a right to direct the manner of its observance - undoubted proof that he is divine.

Clarke's Notes on the Bible

Verse Matthew 12:8. The Son of man is Lord even of the Sabbath-day. — The change of the Jewish into the Christian Sabbath, called the Lord's day, Revelation 1:10, shows that Christ is not only the Lord, but also the truth and completion of it. For it seems to have been by an especial providence that this change has been made and acknowledged all over the Christian world.