Matius 11:20

Bahasa Indonesia Sehari-hari

Lalu Yesus mulai mengecam kota-kota yang tidak bertobat, sekalipun di situ Ia paling banyak melakukan mujizat-mujizat-Nya:

Parallel Translations

Alkitab Terjemahan Baru
Lalu Yesus mulai mengecam kota-kota yang tidak bertobat, sekalipun di situ Ia paling banyak melakukan mujizat-mujizat-Nya:

Alkitab Terjemahan Lama
Kemudian daripada itu mulailah Yesus mencelakan negeri-negeri, yaitu tempat yang terlebih banyak mujizat diadakan-Nya, oleh sebab segala negeri itu tiada bertobat, kata-Nya,

Contextual Overview

¹⁶ But whervnto shall I liken this generation? It is like vnto litle children, which sit in the markettes, and call vnto their felowes, ¹⁷ And say: We haue pyped vnto you, and ye haue not daunsed: we haue mourned vnto you, and ye haue not sorowed. ¹⁸ For Iohn came neither eatyng nor drinking, and they say, he hath the deuil. ¹⁹ The sonne of man came eatyng and drinking, and they say, behold a glutton and an [vnmeasurable] drinker of wine, and a friende vnto publicans & sinners: And wisdome is iustified of her children. ²⁰ Then began he to vpbrayd the cities which most of his mightie workes were done in, because they repented not. ²¹ Wo vnto thee Chorazin, wo vnto thee Bethsaida: for if the mightie workes which were shewed in you had ben done in Tyre or Sidon, they had repented long ago in sackcloth and asshes. ²² Neuerthelesse I say vnto you, it shalbe easier for Tyre and Sidon at the day of iudgement, then for you. ²³ And thou Capernaum, which art lift vp vnto heauen, shalt be brought downe to hell: For if the mightie workes which haue ben done in thee had ben done among them of Sodome, they had remayned vntyll this day. ²⁴ Neuerthelesse, I say vnto you, that it shalbe easier for the lande of Sodome in the day of iudgement, then for thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

began: Luke 10:13-15

upbraid: Psalms 81:11-13, Isaiah 1:2-5, Micah 6:1-5, Mark 9:19, Mark 16:14, James 1:5

because: Matthew 12:41, Matthew 21:28-32, Jeremiah 8:6, Acts 17:20, 2 Timothy 2:25, 2 Timothy 2:26, Revelation 2:21, Revelation 9:20, Revelation 9:21, Revelation 16:9, Revelation 16:11

Reciprocal: Leviticus 21:9 - the daughter Psalms 95:9 - saw Ezekiel 3:6 - of a strange speech and of an hard language Amos 3:2 - therefore Matthew 3:2 - Repent Matthew 9:13 - but Mark 6:11 - It shall Mark 6:12 - preached John 3:19 - this John 4:30 - General John 10:37 - General John 12:37 - General John 15:24 - If Romans 2:9 - of the Jew 1 Peter 4:17 - what

Cross-References

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

Then began he to upbraid the cities,.... When he had sent forth his disciples to preach, and had been in these several cities hereafter mentioned himself, and had taught and preached in them, and confirmed his doctrine by many wonderful works; when he had observed how ill they had used both John and himself, representing the one as having a devil, and the other as a licentious person; when they could not be pleased with the ministry of the one, nor of the other, he very seasonably and righteously began to reproach them with their ungenerous treatment of him, their ingratitude to him, their unbelief in him, the hardness and impenitence of their hearts; which could not be moved to repent of their evil ways, and believe in him, and acknowledge him as the Messiah, by all the instructions he gave them, and miracles he wrought among them: for the cities he has a view to, were such,

wherein most of his mighty works were done; the most for number, and the greatest in their kind; as particularly at Capernaum; where he cured the centurion's servant, recovered Peter's wife's mother from a fever, healed the man sick of a palsy, raised Jairus's daughter from the dead, made whole the woman that had a bloody issue, opened the eyes of two blind men, and cast out a devil from a dumb man, possessed with one: all these, and more, he did in this one city, and therefore he might justly upbraid them,

because they repented not: not because they did not commend him, and speak well of his works, for he sought not his own glory, but their good: all he did was, in order to bring men to repentance of their sins, and faith in himself, that they might be saved.

Barnes' Notes on the Bible

Then began he to upbraid ... - That is, to reprove, to rebuke, to denounce heavy judgment.

Clarke's Notes on the Bible

Verse Matthew 11:20. Then began he to upbraid the cities — The more God has done to draw men unto himself, the less excusable are they if they continue in iniquity. If our blessed Lord had not done every thing that was necessary for the salvation of these people, he could not have reproached them for their impenitence.