Matius 10:11

Bahasa Indonesia Sehari-hari

Apabila kamu masuk kota atau desa, carilah di situ seorang yang layak dan tinggallah padanya sampai kamu berangkat.

Parallel Translations

Alkitab Terjemahan Baru
Apabila kamu masuk kota atau desa, carilah di situ seorang yang layak dan tinggallah padanya sampai kamu berangkat.

Alkitab Terjemahan Lama
Dan apabila kamu masuk ke dalam barang sesuatu negeri atau kampung, periksalah olehmu, siapa yang patut-patut di sana, lalu tinggallah di situ, sehingga kamu berangkat pula dari tempat itu.

Contextual Overview

⁵ Iesus sent foorth these twelue, who he comaunded, saying. Go not into the way of the Gentiles, and into the citie of the Samaritanes enter ye not. ⁶ But go rather to the lost sheepe of the house of Israel. ⁷ As ye go, preache, saying: The kyngdome of heauen is at hande. ⁸ Heale the sicke, cleanse ye lepers, rayse the dead, cast out deuyls. Freely ye haue receaued, freely geue. ⁹ Possesse not golde, nor syluer, nor brasse in your purses, ¹⁰ Nor yet scrippe, towardes your iourney, neither two coates, neither shoes, nor yet a staffe. For the workman is worthy of his meate. ¹¹ But to whatsoeuer citie or towne ye shall come, inquire who is worthy in it, and there abyde, tyll ye go thence. ¹² And when ye come into an house, salute the same. ¹³ And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you again. ¹⁴ And whosoeuer shal not receaue you, nor wyll heare your preachyng: when ye depart out of that house, or that citie, shake of the dust of your feete.

Bible Verse Review
  from Treasury of Scripure Knowledge

inquire: Genesis 19:1-3, Judges 19:16-21, 1 Kings 17:9-24, Job 31:32, Luke 10:38-42, Luke 19:7, Acts 16:15, Acts 18:1-3, 3 John 1:7, 3 John 1:8

and there: Mark 6:10, Luke 9:4, Luke 10:7, Luke 10:8

Reciprocal: Matthew 22:8 - but Luke 7:4 - worthy Acts 21:4 - finding Acts 28:14 - we found Revelation 3:4 - for

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Numbers 24:22
Neuerthelesse, the Kenite shalbe rooted out, vntyll Assur take thee prisoner.

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

2 Kings 19:36
And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue.

Ezra 4:2
And they came to Zorobabel and to the principall fathers, and saide vnto them: We wyll builde with you, for we seeke the Lorde your God, as ye do, and we haue done sacrifice vnto him since the time of Asor Hadon the king of Assur which brought vs vp hither.

Psalms 83:8
Assur also is ioyned vnto them: they were a great ayde to the chyldren of Lot. Selah.

Isaiah 37:37
So Sennacherib the kyng of the Assyrians brake vp & dwelt at Niniue.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 32:22
Assur is there also with all his company, and their graues rounde about him, which were slaine and fell all with the sworde.

Gill's Notes on the Bible

And into whatsoever city or town ye shall enter,.... As Christ had instructed them in what manner they were to travel, so he directs them where to go, and who to ask for, and take up their abode with, in the several towns and villages to which they should come; that as soon as they had entered any town or village, they should, in the first place,

inquire, who in it is worthy; not of them, as the Arabic version reads, nor of the Gospel they preached, or of the grace of God, of which no man is worthy: and besides, who could answer to such a question when asked? Who in any town, or city, could tell who in it were worthy of Christ, of his Gospel, and ministers, to which they were all equally strangers before they came among them? Nor does it mean a man famous for piety and religion, or one that feared God, and was a worshipper of him, but an hospitable man; one that was very liberal; who was willing and ready to entertain strangers; for such a man they would want, having neither money nor food: and so the same word, in the Hebrew language, signifies "to be worthy", and "to give alms", because an eleemosynary man, or a man given to alms, was reckoned by the Jews a very worthy man: they thought giving of alms to be a matter of merit. Christ here speaks in the language of the masters of Israel; take an instance or two:

"saith R. Jona, blessed is the man that giveth to the poor; it is not written so, but "blessed is he that considereth the poor": he looks upon him, how he may לזכות עמו, "give alms to him".''

And a little after,

""God hath set one against the other", that when evil comes to thy friend, thou mayest see how לזכות בו, "to do thine alms to him", and nourish him, so that thou mayest receive the gift of its reward.''

Again, so a man says to his neighbour, זכי בי, "give alms unto me": and afterwards, in the same place, it is said, זכי בההיא איתתא, "give alms unto that woman" t. Now, it was such a worthy generous man, that was beneficent to the poor, and kind to strangers, that the apostles were to inquire out, wherever they came; and having found such a person, they were to continue with him:

and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ's meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.

t Vajikra Rabba, sect. 34. fol. 173. 3, 4. & 174. 4. Midrash Kohelet c. 11. 1. fol. 82. 2.

Barnes' Notes on the Bible

See also Mark 6:8-11, and Luke 9:3-5. In both these places the substance of this account is given, though not so particularly as in Matthew. The general subject is the instructions given to the apostles.

Matthew 10:9

Provide neither gold nor silver, nor brass - This prohibition of gold, silver, and brass is designed to prevent their providing money for their journey.

Pieces of money of “small value” were made of brass.

In your purses - Literally, in your girdles (belts). See the notes at Matthew 5:38-41. A “girdle” or “sash” was an indispensable part of the dress. This girdle was made “hollow,” and answered the purpose of a purse. It was convenient, easily borne, and safe.

Matthew 10:10

Nor scrip - That is, knapsack.

This was made of skin or coarse cloth, to carry provisions in. It was commonly hung around the neck.

Neither two coats - See the notes at Matthew 5:40.

Neither shoes - The original is the word commonly rendered sandals. See the notes at Matthew 3:11.

Mark says, in recording this discourse, “but be shod with sandals.” Between him and Matthew there is an apparent contradiction, but there is really no difference. According to Matthew, Jesus does not forbid their “wearing” the sandals which they probably had on, but only forbids their “supplying themselves with more,” or with “superfluous ones.” Instead of making provision for their feet when their “present” shoes were worn out, they were to trust to Providence to be supplied, and “go as they were.” The meaning of the two evangelists may be thus expressed: “Do not procure anything more for your journey than you have on. Go as you are, shod with sandals, without making any more preparation.”

Nor yet staves - In the margin, in all the ancient versions, and in the common Greek text, this is in the singular number - “nor yet” a staff. But Mark says that they might have a “staff:” “Jesus commanded them that they should take nothing for their journey, save a staff only.” To many this would appear to be a contradiction. Yet the “spirit” of the instruction, the main thing that the writers aim at, is the same. That was, that they were “to go just as they were, to trust to Providence, and not to spend any time in making preparation for their journey. Some of them, probably, when he addressed them, “had staves,” and some had not. To those who “had,” he did not say that they should throw them away, as the instructions he was giving them might seem to require, but he suffered them to take them (Mark). To those who had not, he said they should not spend time in procuring them (Matthew), but “they were all to go just as they were.”

The workman is worthy of his meat - This implies that they were to expect a proper supply for their needs from those who were benefited. They were not to make “bargain and sale” of the power of working miracles, but they were to expect competent support from preaching the gospel, and that not merely as a gift, but because they were “worthy” of it, and had a right to it.

Matthew 10:11

Who in it is worthy - That is, who in it sustains such a character that he will be disposed to show you hospitality and to treat you kindly.

This shows that they were not needlessly to throw themselves in the way of insult.

And there abide - There remain; as Luke adds, “Go not from house to house.” They were to content themselves with one house; not to wander about in the manner of vagrants and mendicants; not to appear to be people of idleness and fond of change; not to seem dissatisfied with the hospitality of the people; but to show that they had regular, important business; that they valued their time; that they were disposed to give themselves to labor, and were intent only on the business for which he had sent them. If ministers of the gospel are useful, it will be by not spending their time in idle chit-chat, and wandering around as if they had nothing to do, but in an honest and laborious improvement of their time in study, in prayer, in preaching, and in visiting their people.

Matthew 10:12

And when ye come into a house, salute it - The word “house” here evidently means “family,” as it does in the following verse.

See also Matthew 12:25, and John 4:53; “And himself believed and his whole house.” The apostles were directed to salute the family - to show them the customary tokens of respect, and to treat them with civility. Religion never requires or permits its friends to outrage the common rules of social contact. It demands of them to exhibit to all the customary and proper tokens of respect, according to their age and station, 1 Peter 2:12-25; 1 Peter 3:8-11; Philippians 4:8. For the mode of salutation, see the notes at Luke 10:4-5.

Matthew 10:13

If the house be worthy - That is, if the “family” be worthy, or be willing to receive you as my disciples.

Let your peace come upon it - That is, let the peace or happiness which you seek or for which you pray in saluting it (see Luke 10:5), come upon it; or seek their peace and happiness by prayer, instruction, by remaining with them, and imparting to them the blessings of the gospel.

But if it be not worthy ... - If the family be unwilling to receive you; if they show themselves unfriendly to you and your message.

Let your peace return to you - This is a Hebrew mode of saying that your peace shall not come upon it, Psalms 35:13. It is a mode of speaking derived from bestowing a gift. If people were willing to receive it, they derived the benefit from it; if not, then of course the present came back or remained in the hand of the giver. So Christ figuratively speaks of the peace which their labor would confer. If received kindly and hospitably by the people, they would confer on them most valuable blessings. If rejected and persecuted, the blessings which they sought for others would come upon themselves. they would reap the benefit of being cast out and persecuted for their Master’s sake, Matthew 5:10.

Matthew 10:14

Shake off the dust of your feet - The Jews taught uniformly that the dust of the Gentiles was impure, and was to be shaken off.

To shake off the dust from the feet, therefore, was a significant act, denoting that they regarded them as impure, profane, and paganish, and that they declined any further connection with them. It is recorded that this was actually done by some of the apostles. See Acts 13:51; Acts 18:6.

Matthew 10:15

It shall be more tolerable for the land of Sodom ... - The cities here mentioned, together with Admah and Zeboim, were destroyed by fire and brimstone on account of their great wickedness.

They occupied the place afterward covered by the Dead Sea, bounding Palestine on the southeast, Genesis 19:24-25. Christ said that their punishment will be more “tolerable” - that is, more easily borne - than that of the people who reject his gospel. The reason is, that they were not favored with so much light and instruction. See Matthew 11:23-24; Luke 12:47-48. Sodom and Gomorrah are often referred to as signal instances of divine vengeance, and as sure proofs that the wicked shall not go unpunished. See 2 Peter 2:6; Jude 1:7.

Clarke's Notes on the Bible

Verse Matthew 10:11. Into whatsoever city or town ye shall enter — In the commencement of Christianity, Christ and his preachers were all itinerant.

Inquire who in it is worthy — That is, of a good character; for a preacher of the Gospel should be careful of his reputation, and lodge only with those who are of a regular life.

There abide till ye go thence. — Go not about from house to house, Luke 10:7. Acting contrary to this precept has often brought a great disgrace on the Gospel of God. Stay in your own lodging as much as possible, that you may have time for prayer and study. Seldom frequent the tables of the rich and great; if you do, it will unavoidably prove a snare to you. The unction of God will perish from your mind, and your preaching be only a dry barren repetition of old things; the bread of God in your hands will be like the dry, mouldy, Gibeonitish crusts, mentioned Joshua 9:5. He who knows the value of time, and will redeem it from useless chit-chat, and trifling visits, will find enough for all the purposes of his own salvation, the cultivation of his mind, and the work of the ministry. He to whom time is not precious, and who lives not by rule, never finds time sufficient for any thing-is always embarrassed-always in a hurry, and never capable of bringing one good purpose to proper effect.