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Bahasa Indonesia Sehari-hari

Markus 9:40

Barangsiapa tidak melawan kita, ia ada di pihak kita.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bigotry;   Catholicity;   Jesus, the Christ;   Toleration;   Thompson Chain Reference - Neutrality, No;   No;   The Topic Concordance - Belonging;   Offense;   Opposition;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Demon;   Miracle;   Persecution;   Fausset Bible Dictionary - Boanerges;   Mark, the Gospel According to;   Salt;   Holman Bible Dictionary - Exorcism;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - Luke, Gospel According to;   Mss;   Salt;   Hastings' Dictionary of the New Testament - Communion (2);   Discourse;   Mental Characteristics;   Perfection (of Jesus);   Toleration, Tolerance;   Trinity (2);   Unconscious Faith;   Winter ;   The Hawker's Poor Man's Concordance And Dictionary - Salt;   Transfiguration;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Gospel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Discrepancies, Biblical;   Jesus Christ (Part 2 of 2);   Salvation;  

Parallel Translations

Alkitab Terjemahan Baru
Barangsiapa tidak melawan kita, ia ada di pihak kita.
Alkitab Terjemahan Lama
Karena barangsiapa yang tiada melawan kita, ialah kawan kita.

Contextual Overview

30 And they departed thence, and toke their iorney thorowe Galilee: and he would not yt any man should knowe it. 31 For he taught his disciples, and sayde vnto them: The sonne of man, shalbe deliuered into the handes of men, & they shall kyll him: and, after that he is kylled, he shall ryse agayne the thirde day. 32 But they vnderstoode not that saying, and were afrayde to aske hym. 33 And he came to Capernaum: And when he was come into the house, he asked them, What was it that ye disputed among your selues by the way? 34 And they helde their peace: For by the way, they had reasoned among them selues, who shoulde be the chiefest. 35 And when he was set downe, he called the twelue to hym, and sayde vnto them: If any man desire to be first, the same shalbe last of al, & seruaut vnto al. 36 And he toke a young childe, & set him in the myddes of them: and when he had taken hym in his armes, he sayde vnto them. 37 Whosoeuer receaueth any such a young chylde in my name, receaueth me: And whosoeuer receaueth me, receaueth not me, but hym that sent me. 38 Iohn aunswered him, saying: Maister, we sawe one caste out deuylles in thy name, & he foloweth not vs: and we forbad him, because he foloweth vs not. 39 But Iesus sayde, forbyd hym not: For there is no man, whiche, yf he do a miracle in my name, can lyghtly speake euyll of me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 12:30, Luke 11:23

Gill's Notes on the Bible

For he that is not against us, is on our part. Many copies read, "he that is not against you, is for you"; as this man; he was not against either Christ, or his disciples; he was doing the same work, promoting the same interest, and destroying the kingdom of Satan: and therefore, though he did not follow them, and had not his commission immediately from Christ; yet, inasmuch as he was opposing the same common enemy, and did nothing against them, he ought to be reckoned as one for them, and on their side. It is a proverbial expression, signifying that all that are not against a man, and take not the part of his enemy, are to be accounted his friends.

Clarke's Notes on the Bible

Verse 40. He that is not against us, is on our part. — Or rather, Whosoever is not against YOU, is for YOU. Instead of ημων, us, I would read υμων, you, on the authority of ADSHV, upwards of forty others, Syriac, Armenian, Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, Itala, Victor, and Opt. This reading is more consistent with the context - He followed not us-well, he is not against YOU; and he who is not against you, in such a work, may be fairly presumed to be on your side.

There is a parallel case to this mentioned in Numbers 11:26-29, which, for the elucidation of this passage, I will transcribe. "The Spirit rested upon Eldad and Medad, and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua, the servant of Moses, said, My lord Moses, forbid them! And Moses said unto him, Enviest THOU for MY sake? Would God, that all the Lord's people were prophets, and that the Lord would put his Spirit upon them." The reader will easily observe that Joshua and John were of the same bigoted spirit; and that Jesus and Moses acted from the spirit of candour and benevolence. See the notes on Numbers 11:25-29.


 
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