Markus 9:29

Bahasa Indonesia Sehari-hari

Jawab-Nya kepada mereka: "Jenis ini tidak dapat diusir kecuali dengan berdoa."

Parallel Translations

Alkitab Terjemahan Baru
Jawab-Nya kepada mereka: "Jenis ini tidak dapat diusir kecuali dengan berdoa."

Alkitab Terjemahan Lama
Maka kata-Nya kepada mereka itu, "Bangsa itu tidak boleh keluar dengan jalan apa pun melainkan dengan doa."

Contextual Overview

¹⁴ And when he came to his disciples, he sawe much people about them, and the scribes disputyng with them. ¹⁵ And strayghtway all the people, whe they behelde hym, were amased, & ran to hym, and saluted hym. ¹⁶ And he asked the scribes, what dispute ye with them? ¹⁷ And one of the companie aunswered, & sayde: Maister, I haue brought vnto thee my sonne, whiche hath a dumbe spirite: ¹⁸ And whensoeuer he taketh hym, he teareth hym, & he fometh, and gnasheth with his teeth, & pineth away: and I spake to thy disciples, that they should cast hym out, and they coulde not. ¹⁹ He aunswereth hym, and sayth: O faythlesse nation, howe long shall I be with you? how long shall I suffer you? Bryng hym vnto me. ²⁰ And they brought him vnto him: And when he sawe hym, strayghtway the spirite tare hym: And he fell downe on the grounde, wallowyng and fomyng. ²¹ And he asketh his father, howe longe it is a go sence this came vnto hym? And he sayde, of a chylde. ²² And oft tymes it hath cast hym into the fire, and into the water, to destroye hym: But yf thou canst do any thyng, haue mercy on vs, and helpe vs. ²³ Iesus sayde vnto hym: this thyng yf thou cans beleue, all thynges are possible to hym that beleueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

This: Matthew 12:45, Luke 11:26

by prayer: 1 Kings 17:20-22, 2 Kings 4:33, 2 Kings 4:34, Matthew 17:21, Acts 9:40, Acts 9:41, 2 Corinthians 12:8, Ephesians 6:18, James 5:15

fasting: Daniel 9:3, Acts 14:23, 1 Corinthians 9:27, 2 Corinthians 6:5, 2 Corinthians 11:27

Reciprocal: 2 Kings 20:10 - General Mark 9:18 - and they

Cross-References

Genesis 5:5
And all the dayes that Adam lyued were nine hundreth and thirtie yeres, and he dyed.

Genesis 5:20
And all the dayes of Iered were nine hundreth sixtie and two yeres, & he died.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 9:11
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Psalms 90:10
The dayes of our yeres be in all threescore yeres and tenne, and yf through strength [of nature] men come to foure score yeres: yet is their iolitie but labour and care, yea moreouer it passeth in haste from vs, and we flee from it.

Gill's Notes on the Bible

And he said unto them,.... Matthew, besides the following reason, assigns another, as given by our Lord, why they could not cast out the foul spirit, which was their unbelief; of which they were guilty in some sort, as well as the Jews, and the father of the child; but Mark omits it, and only relates this as the reason;

this kind can come forth by nothing, but by prayer and fasting; which they had not observed; :-.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 17:14-21.

Mark 9:14

Questioning with them - Debating with the disciples, and attempting to confound them. This he saw as he came down from the mount. In his absence they had taken occasion to attempt to perplex and confound his followers.

Mark 9:15

Were greatly amazed - Were astonished and surprised at his sudden appearance among them.

Saluted him - Received him with the customary marks of affection and respect. It is probable that this was not by any “formal” manner of salutation, but by the “rush” of the multitude, and by hailing him as the Messiah.

Mark 9:16

What question ye? - What is the subject of your inquiry or debate with the disciples?

Mark 9:17

A dumb spirit - A spirit which deprived his son of the power of speaking.

Mark 9:18

And wheresoever - In whatever place - at home or abroad, alone or in public.

He teareth him - He rends, distracts, or throws him into convulsions.

He foameth - At the mouth, like a mad animal. Among us these would all be considered as marks of violent derangement or madness.

And pineth away - Becomes thin, haggard, and emaciated. This was the effect of the violence of his struggles, and perhaps of the want of food.

Mark 9:22

If thou canst do any thing - I have brought him to the disciples, and they could not help him. If thou canst do anything, have compassion.

Mark 9:23

If thou canst believe - This was an answer to the request, and there was a reference in the answer to the “doubt” in the man’s mind about the power of Jesus. “I” can help him. If thou” canst believe,” it shall be done. Jesus here demanded “faith” or confidence in his power of healing. His design here is to show the man that the difficulty in the case was not in the want of “power” on his part, but in the want of “faith” in the man; in other words, to rebuke him for having “doubted” at all whether he “could” heal him. So he demands faith of every sinner that comes to him, and none that come without “confidence” in him can obtain the blessing.

All things are possible to him that believeth - All things can be effected or accomplished - to wit, by God - in favor of him that believes, and if thou canst believe, this will be done. God will do nothing in our favor without faith. It is right that we should have confidence in him; and if we “have” confidence, it is easy for him to help us, and he willingly does it. In our weakness, then, we should go to God our Saviour; and though we have no strength, yet “he” can aid us, and he will make all things easy for us.

Mark 9:24

Said with tears - The man felt the implied rebuke in the Saviour’s language; and feeling grieved that he should be thought to be destitute of faith, and feeling deeply for the welfare of his afflicted son, he wept. Nothing can be more touching or natural than this. An anxious father, distressed at the condition of his son, having applied to the disciples in vain, now coming to the Saviour; and not having full confidence that he had the proper qualification to be aided, he wept. Any man would have wept in his condition, nor would the Saviour turn the weeping suppliant away.

I believe - I have faith. I do put confidence in thee, though I know that my faith is not as strong as it should be.

Lord - This word here signifies merely “master,” or “sir,” as it does often in the New Testament. We have no evidence that he had any knowledge of the divine nature of the Saviour, and he applied the word, probably, as he would have done to any other teacher or worker of miracles.

Help thou mine unbelief - Supply thou the defects of my faith. Give me strength and grace to put “entire” confidence in thee. Everyone who comes to the Saviour for help has need of offering this prayer. In our unbelief and our doubts we need his aid, nor shall we ever put sufficient reliance on him without his gracious help.

Clarke's Notes on the Bible

Verse 29. Prayer and fasting. — Matthew 17:21; Matthew 17:21.

This demon may be considered as an emblem of deeply rooted vices, and inveterate habits, over which the conquest is not generally obtained, but through extraordinary humiliations.

This case is related by both Matthew and Luke, but it is greatly amplified in Mark's account, and many new circumstances related. Another proof that Mark did not abridge Matthew.