Markus 9:26

Bahasa Indonesia Sehari-hari

Lalu keluarlah roh itu sambil berteriak dan menggoncang-goncang anak itu dengan hebatnya. Anak itu kelihatannya seperti orang mati, sehingga banyak orang yang berkata: "Ia sudah mati."

Parallel Translations

Alkitab Terjemahan Baru
Lalu keluarlah roh itu sambil berteriak dan menggoncang-goncang anak itu dengan hebatnya. Anak itu kelihatannya seperti orang mati, sehingga banyak orang yang berkata: "Ia sudah mati."

Alkitab Terjemahan Lama
Lalu keluarlah setan itu sambil berteriak dan membanting-bantingkan dia terlalu sangat, maka budak itu kelihatan seperti orang mati, sehingga kebanyakan orang berkata, "Sudah mati ia."

Contextual Overview

¹⁴ And when he came to his disciples, he sawe much people about them, and the scribes disputyng with them. ¹⁵ And strayghtway all the people, whe they behelde hym, were amased, & ran to hym, and saluted hym. ¹⁶ And he asked the scribes, what dispute ye with them? ¹⁷ And one of the companie aunswered, & sayde: Maister, I haue brought vnto thee my sonne, whiche hath a dumbe spirite: ¹⁸ And whensoeuer he taketh hym, he teareth hym, & he fometh, and gnasheth with his teeth, & pineth away: and I spake to thy disciples, that they should cast hym out, and they coulde not. ¹⁹ He aunswereth hym, and sayth: O faythlesse nation, howe long shall I be with you? how long shall I suffer you? Bryng hym vnto me. ²⁰ And they brought him vnto him: And when he sawe hym, strayghtway the spirite tare hym: And he fell downe on the grounde, wallowyng and fomyng. ²¹ And he asketh his father, howe longe it is a go sence this came vnto hym? And he sayde, of a chylde. ²² And oft tymes it hath cast hym into the fire, and into the water, to destroye hym: But yf thou canst do any thyng, haue mercy on vs, and helpe vs. ²³ Iesus sayde vnto hym: this thyng yf thou cans beleue, all thynges are possible to hym that beleueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

cried: Mark 9:18, Mark 9:20, Mark 1:26, Exodus 5:23, Revelation 12:12

Reciprocal: Isaiah 35:5 - the ears Mark 5:8 - General Luke 4:35 - thrown Luke 9:39 - lo Luke 9:42 - the devil Acts 8:7 - unclean Acts 16:18 - I command Acts 20:9 - and was

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 27:37
Isahac aunswered, and sayde vnto Esau: Beholde, I haue made hym thy Lorde, & all his brethren haue I made his seruauntes: Moreouer, with corne and wine haue I stablished him, what shall I do vnto thee nowe my sonne?

Genesis 27:40
And through thy sworde shalt thou liue, and shalt be thy brothers seruaunt: and it shal come to passe, that thou shalt get the maisterie, & thou shalt loose his yoke from of thy necke.

Deuteronomy 33:26
There is none lyke vnto the God of Israel, which though he syt vpon the heauen [as vpon an horse] yet is he thine helper, whose glorie is in the celestiall places.

Psalms 144:15
Happy are the people that be in such a case: blessed is the people who haue God for their Lorde.

Romans 9:5
Of whom are the fathers, of whom as concernyng the fleshe, Christe [came,] which is God, in all thynges to be praysed for euer. Amen.

Gill's Notes on the Bible

And [the spirit] cried, and rent him sore,.... We rightly supply, "the spirit", as do the Syriac and Persic versions, "the demon"; for it was he, and not the child, that cried, and made an hideous noise, at his ejection; being filled with wrath and rage, that he must be obliged to quit the possession he had so long held; and therefore, in spite and malice, before it left him, shook and tore him, and threw him into dreadful convulsions:

and came out of him; though sore against his will, being obliged to it, by the superior power of Christ:

and he was as one dead: that is, the child, when the devil had left him, lay as still as if he had no breath, nor life in him:

insomuch that many said, he is dead; really dead: that there was no life in him, nor any hopes of his coming to himself again.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 17:14-21.

Mark 9:14

Questioning with them - Debating with the disciples, and attempting to confound them. This he saw as he came down from the mount. In his absence they had taken occasion to attempt to perplex and confound his followers.

Mark 9:15

Were greatly amazed - Were astonished and surprised at his sudden appearance among them.

Saluted him - Received him with the customary marks of affection and respect. It is probable that this was not by any “formal” manner of salutation, but by the “rush” of the multitude, and by hailing him as the Messiah.

Mark 9:16

What question ye? - What is the subject of your inquiry or debate with the disciples?

Mark 9:17

A dumb spirit - A spirit which deprived his son of the power of speaking.

Mark 9:18

And wheresoever - In whatever place - at home or abroad, alone or in public.

He teareth him - He rends, distracts, or throws him into convulsions.

He foameth - At the mouth, like a mad animal. Among us these would all be considered as marks of violent derangement or madness.

And pineth away - Becomes thin, haggard, and emaciated. This was the effect of the violence of his struggles, and perhaps of the want of food.

Mark 9:22

If thou canst do any thing - I have brought him to the disciples, and they could not help him. If thou canst do anything, have compassion.

Mark 9:23

If thou canst believe - This was an answer to the request, and there was a reference in the answer to the “doubt” in the man’s mind about the power of Jesus. “I” can help him. If thou” canst believe,” it shall be done. Jesus here demanded “faith” or confidence in his power of healing. His design here is to show the man that the difficulty in the case was not in the want of “power” on his part, but in the want of “faith” in the man; in other words, to rebuke him for having “doubted” at all whether he “could” heal him. So he demands faith of every sinner that comes to him, and none that come without “confidence” in him can obtain the blessing.

All things are possible to him that believeth - All things can be effected or accomplished - to wit, by God - in favor of him that believes, and if thou canst believe, this will be done. God will do nothing in our favor without faith. It is right that we should have confidence in him; and if we “have” confidence, it is easy for him to help us, and he willingly does it. In our weakness, then, we should go to God our Saviour; and though we have no strength, yet “he” can aid us, and he will make all things easy for us.

Mark 9:24

Said with tears - The man felt the implied rebuke in the Saviour’s language; and feeling grieved that he should be thought to be destitute of faith, and feeling deeply for the welfare of his afflicted son, he wept. Nothing can be more touching or natural than this. An anxious father, distressed at the condition of his son, having applied to the disciples in vain, now coming to the Saviour; and not having full confidence that he had the proper qualification to be aided, he wept. Any man would have wept in his condition, nor would the Saviour turn the weeping suppliant away.

I believe - I have faith. I do put confidence in thee, though I know that my faith is not as strong as it should be.

Lord - This word here signifies merely “master,” or “sir,” as it does often in the New Testament. We have no evidence that he had any knowledge of the divine nature of the Saviour, and he applied the word, probably, as he would have done to any other teacher or worker of miracles.

Help thou mine unbelief - Supply thou the defects of my faith. Give me strength and grace to put “entire” confidence in thee. Everyone who comes to the Saviour for help has need of offering this prayer. In our unbelief and our doubts we need his aid, nor shall we ever put sufficient reliance on him without his gracious help.