Markus 9:21

Bahasa Indonesia Sehari-hari

Lalu Yesus bertanya kepada ayah anak itu: "Sudah berapa lama ia mengalami ini?" Jawabnya: "Sejak masa kecilnya.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Yesus bertanya kepada ayah anak itu: "Sudah berapa lama ia mengalami ini?" Jawabnya: "Sejak masa kecilnya.

Alkitab Terjemahan Lama
Lalu Yesus bertanya kepada bapa budak itu, "Berapa lama sudah jadi demikian padanya?" Maka katanya, "Dari kecil.

Contextual Overview

¹⁴ And when he came to his disciples, he sawe much people about them, and the scribes disputyng with them. ¹⁵ And strayghtway all the people, whe they behelde hym, were amased, & ran to hym, and saluted hym. ¹⁶ And he asked the scribes, what dispute ye with them? ¹⁷ And one of the companie aunswered, & sayde: Maister, I haue brought vnto thee my sonne, whiche hath a dumbe spirite: ¹⁸ And whensoeuer he taketh hym, he teareth hym, & he fometh, and gnasheth with his teeth, & pineth away: and I spake to thy disciples, that they should cast hym out, and they coulde not. ¹⁹ He aunswereth hym, and sayth: O faythlesse nation, howe long shall I be with you? how long shall I suffer you? Bryng hym vnto me. ²⁰ And they brought him vnto him: And when he sawe hym, strayghtway the spirite tare hym: And he fell downe on the grounde, wallowyng and fomyng. ²¹ And he asketh his father, howe longe it is a go sence this came vnto hym? And he sayde, of a chylde. ²² And oft tymes it hath cast hym into the fire, and into the water, to destroye hym: But yf thou canst do any thyng, haue mercy on vs, and helpe vs. ²³ Iesus sayde vnto hym: this thyng yf thou cans beleue, all thynges are possible to hym that beleueth.

Bible Verse Review
  from Treasury of Scripure Knowledge

How: Mark 5:25, Job 5:7, Job 14:1, Psalms 51:5, Luke 8:43, Luke 13:16, John 5:5, John 5:6, John 9:1, John 9:20, John 9:21, Acts 3:2, Acts 4:22, Acts 9:33, Acts 14:8

Reciprocal: Mark 5:23 - besought Luke 13:11 - eighteen

Cross-References

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Proverbs 20:1
Wine maketh a man to be scornefull, & strong drinke causeth a man to be vnquiet: who so delighteth therin shall not be wyse.

Ecclesiastes 7:20
For there is not one iust vpon earth that doth good, and sinneth not.

Romans 13:13
Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.

1 Corinthians 10:12
Wherfore, let hym that thynketh he standeth, take heede lest he fall.

Galatians 5:21
Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.

Gill's Notes on the Bible

And he asked his father,.... As he lay rolling about in this miserable condition, that the length and stubbornness of his disorder might be known, and so the cure the more remarkable, and appear the more expressive of his divine power and goodness:

how long is it ago since this came unto him? since this evil spirit entered into him, and these disorders have attended him?

and he said of a child; or "from his infancy"; so that it was not for any actual sin that he had committed, that this sore affiction came upon him; and yet he could not be without sin, since it was not agreeable to the justice, mercy, and goodness of God, to afflict, or suffer to be afflicted, one that is innocent; and therefore must be tainted with original sin, which is the source and spring of all afflictions, calamities and judgments.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 17:14-21.

Mark 9:14

Questioning with them - Debating with the disciples, and attempting to confound them. This he saw as he came down from the mount. In his absence they had taken occasion to attempt to perplex and confound his followers.

Mark 9:15

Were greatly amazed - Were astonished and surprised at his sudden appearance among them.

Saluted him - Received him with the customary marks of affection and respect. It is probable that this was not by any “formal” manner of salutation, but by the “rush” of the multitude, and by hailing him as the Messiah.

Mark 9:16

What question ye? - What is the subject of your inquiry or debate with the disciples?

Mark 9:17

A dumb spirit - A spirit which deprived his son of the power of speaking.

Mark 9:18

And wheresoever - In whatever place - at home or abroad, alone or in public.

He teareth him - He rends, distracts, or throws him into convulsions.

He foameth - At the mouth, like a mad animal. Among us these would all be considered as marks of violent derangement or madness.

And pineth away - Becomes thin, haggard, and emaciated. This was the effect of the violence of his struggles, and perhaps of the want of food.

Mark 9:22

If thou canst do any thing - I have brought him to the disciples, and they could not help him. If thou canst do anything, have compassion.

Mark 9:23

If thou canst believe - This was an answer to the request, and there was a reference in the answer to the “doubt” in the man’s mind about the power of Jesus. “I” can help him. If thou” canst believe,” it shall be done. Jesus here demanded “faith” or confidence in his power of healing. His design here is to show the man that the difficulty in the case was not in the want of “power” on his part, but in the want of “faith” in the man; in other words, to rebuke him for having “doubted” at all whether he “could” heal him. So he demands faith of every sinner that comes to him, and none that come without “confidence” in him can obtain the blessing.

All things are possible to him that believeth - All things can be effected or accomplished - to wit, by God - in favor of him that believes, and if thou canst believe, this will be done. God will do nothing in our favor without faith. It is right that we should have confidence in him; and if we “have” confidence, it is easy for him to help us, and he willingly does it. In our weakness, then, we should go to God our Saviour; and though we have no strength, yet “he” can aid us, and he will make all things easy for us.

Mark 9:24

Said with tears - The man felt the implied rebuke in the Saviour’s language; and feeling grieved that he should be thought to be destitute of faith, and feeling deeply for the welfare of his afflicted son, he wept. Nothing can be more touching or natural than this. An anxious father, distressed at the condition of his son, having applied to the disciples in vain, now coming to the Saviour; and not having full confidence that he had the proper qualification to be aided, he wept. Any man would have wept in his condition, nor would the Saviour turn the weeping suppliant away.

I believe - I have faith. I do put confidence in thee, though I know that my faith is not as strong as it should be.

Lord - This word here signifies merely “master,” or “sir,” as it does often in the New Testament. We have no evidence that he had any knowledge of the divine nature of the Saviour, and he applied the word, probably, as he would have done to any other teacher or worker of miracles.

Help thou mine unbelief - Supply thou the defects of my faith. Give me strength and grace to put “entire” confidence in thee. Everyone who comes to the Saviour for help has need of offering this prayer. In our unbelief and our doubts we need his aid, nor shall we ever put sufficient reliance on him without his gracious help.