the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Markus 6:5
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Ia tidak dapat mengadakan satu mujizatpun di sana, kecuali menyembuhkan beberapa orang sakit dengan meletakkan tangan-Nya atas mereka.
Maka di sana tiadalah Ia mengadakan barang sesuatu mujizat pun, melainkan ada sedikit orang sakit yang disembuhkan-Nya dengan meletakkan tangan ke atas mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 9:23, Genesis 19:22, Genesis 32:25, Isaiah 59:1, Isaiah 59:2, Matthew 13:58, Hebrews 4:2
Reciprocal: 2 Kings 13:19 - now thou shalt Mark 5:23 - lay thy hands Luke 4:24 - No Luke 4:40 - and he Luke 13:13 - he laid Acts 9:17 - and putting Acts 28:8 - laid
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
And of euery lyuyng thyng of all fleshe, a payre of euery one shalt thou bryng into the arke to kepe them alyue with thee, they shalbe male & female.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.
Gill's Notes on the Bible
And he could there do no mighty work,.... Or miracle; not that Christ had no power in himself to work miracles, though their unbelief and contempt of him were very great; but it was not fit and proper that he should do any there, since such were their prejudices against him: it is an usual way of speaking with the Hebrews, when either it is not "fit" and proper that a thing should be done, or they "will" not do it, to say it cannot be done; see Genesis 19:22; and even it is said of God himself, "So that the Lord could no longer bear, because of your evil doings", Jeremiah 44:22. Not but that he could if he would, but he would not; nor was it fit and proper that he should; the same is the sense here: besides, in Matthew 13:58 it is said, "he did not many mighty works there"; and so the Arabic version here, "and he did not many mighty works there"; he did not think it proper to do any of any great consequence, nor did he. Wherefore the Jew u has no reason to object this to the divinity of Christ, as if there was a want of power in him. Christ is omnipotent, and he has given proof of his almighty power, by the miracles which he has wrought; and though he wrought no mighty work "there", yet he wrought many elsewhere, which sufficiently attest the truth of his proper deity: the emphasis lies upon the word there; though he did not work any considerable miracle in that place, he did in others; which shows, that it was not a defect of power in him, that was the reason of it, but something else; and Matthew gives the reason of it, and says, it was "because of their unbelief": not that their unbelief was an over match for his power; he could have removed that, if he had thought fit, but he did not do it; he, who is the author and finisher of faith, could have took away their unbelief, as the man that brought his dumb child to Christ, concluded he could; and therefore said to him, "Lord, help my unbelief", Mark 9:24. Christ sometimes required of the persons he was about to heal, faith in him, that he could heal them; and so did his apostles, Matthew 9:28. Not that faith contributed any thing to the cure, but it was the way and means in which Christ was pleased to communicate his healing virtue: besides, when persons applied to him for healing, and expressed their faith in him, it gave him an opportunity of working a miracle for that purpose; but now these people did not so much as ask such a favour of him, and so gave him no occasion of doing any mighty work; for which reason it may be said, he could not, no opportunity offering: and moreover, seeing they disbelieved him, and rejected him as the Messiah, they were unworthy of having any wrought among them; and it was but just and right, to do none: nay, it was rather an instance of kindness not to do any among them; since had he, and they had remained impenitent and unbelieving, as he knew they would, these would have been aggravations of their condemnation.
Save that he laid his hands upon a sick folk, and healed them. There were some few sick people that had faith in him, and came to him, beseeching him to heal them; and accordingly he did lay his hands on them, and cured them, which was a way he sometimes used: and these cures he wrought, to show his power, what he could do, and what benefits they might have enjoyed by him, and to leave them inexcusable.
u MS. Lusit. N. 83. apud Kidder, Demonstr. of the Messiah, par. 2. p. 59.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 13:54-58.
Clarke's Notes on the Bible
Verse Mark 6:5. Mark 6:4; Mark 6:4.
