Markus 6:17

Bahasa Indonesia Sehari-hari

Sebab memang Herodeslah yang menyuruh orang menangkap Yohanes dan membelenggunya di penjara berhubung dengan peristiwa Herodias, isteri Filipus saudaranya, karena Herodes telah mengambilnya sebagai isteri.

Parallel Translations

Alkitab Terjemahan Baru
Sebab memang Herodeslah yang menyuruh orang menangkap Yohanes dan membelenggunya di penjara berhubung dengan peristiwa Herodias, isteri Filipus saudaranya, karena Herodes telah mengambilnya sebagai isteri.

Alkitab Terjemahan Lama
Karena Herodes sendiri sudah menyuruhkan orang menangkap Yahya, lalu diikatnya dia di dalam penjara oleh sebab Herodiah, isteri Pilipus, saudaranya itu, karena Herodes sudah beristerikan dia.

Contextual Overview

¹⁴ And king Herode hearde [of hym] for his name was spread abrode: And he sayde, Iohn Baptist is rysen agayne from the dead, and therefore myghtie workes do shewe foorth them selues in hym. ¹⁵ Other saide, it is Elias. Some saide, it is a prophete, or as one of the prophetes. ¹⁶ But when Herode hearde of hym, he saide: It is Iohn, whom I beheaded, he is rysen from death agayne. ¹⁷ For Herode himselfe had sent foorth, and layde handes vpon Iohn, & bounde hym in pryson, for Herodias sake, his brother Philippes wyfe, because he had maryed her. ¹⁸ For Iohn sayde vnto Herode: It is not lawful for thee to haue thy brothers wyfe. ¹⁹ Therefore Herodias layde wayte for hym, and woulde haue kylled hym: but she coulde not. ²⁰ For Herode feared Iohn, knowyng that he was a iuste man and an holye, and gaue hym reuerence: and when he hearde hym, he dyd many thynges, and hearde hym gladly. ²¹ And whe a conuenient day was come, that Herode on his birth daye made a supper to the lordes, hye captaynes, and chiefe estates of Galilee. ²² And when the daughter of the same Herodias came in, and daunced, and pleased Herode, and them that sate at boorde also, the kyng said vnto the damsell: Aske of me what thou wylt, and I wyll geue it thee. ²³ And he sware vnto her: Whatsoeuer thou shalt aske of me, I wyll geue it thee, euen vnto the one halfe of my kingdome.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 4032, ad 28

Herod: Matthew 4:12, Matthew 11:2, Matthew 14:3-12, Luke 3:19, Luke 3:20

Philip's: Luke 3:1

Reciprocal: Leviticus 18:16 - General 1 Kings 21:25 - whom Jezebel 1 Kings 22:27 - Put this fellow Proverbs 14:16 - the fool John 3:24 - General Galatians 2:6 - it maketh

Cross-References

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.

Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:21
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Gill's Notes on the Bible

For Herod himself had sent forth,.... Some of his guard, a detachment of soldiers,

and laid hold upon John; who seized upon him, and took him up:

and bound him in prison; in the castle of Machaerus:

for Herodias' sake, his brother Philip's wife, for he had married her; whilst his brother was living, and who had had children by her; :-.

Barnes' Notes on the Bible

See this account of the death of John the Baptist fully explained in the notes at Matthew 14:1-12.

Mark 6:20

For Herod feared John - That is, he stood in awe of him on account of his sanctity, and his boldness and fearlessness in reproving sin.

Knowing that he was a just man and an Holy - A holy, pious, upright, honest man - a man who would not be afraid of him, or afraid to speak his real sentiments.

And observed him - Margin, “kept him, or saved him.” This does not mean that he “observed” or obeyed his teachings, but that he kept him in safe custody in order to preserve him from the machinations of Herodias. He was willing to show his respect for John, and to secure him from danger, and even to do “many things” which might indicate respect for him - at least, to do so much as to guard him from his enemies.

And did many things - But he did not do the thing which was demanded of him - to break off from his sins. He attempted to make a compromise with his conscience. He still loved his sins, and did “other” things which he supposed might be accepted in the place of putting away, as he ought, the wife of his brother - the polluted and adulterous woman with whom he lived. Perhaps he treated John kindly, or spoke well of him, or aided him in his wants, and attempted in this way to silence his rebukes and destroy his faithfulness. This was probably before John was imprisoned. So sinners often treat ministers kindly, and do much to make them comfortable, and hear them gladly, while they are still unwilling to do the thing which is demanded of them - to repent and believe the gospel. They expect that their kind attentions will be accepted in the place of what God demands - repentance and the forsaking of their sins.