Markus 6:15

Bahasa Indonesia Sehari-hari

Yang lain mengatakan: "Dia itu Elia!" Yang lain lagi mengatakan: "Dia itu seorang nabi sama seperti nabi-nabi yang dahulu."

Parallel Translations

Alkitab Terjemahan Baru
Yang lain mengatakan: "Dia itu Elia!" Yang lain lagi mengatakan: "Dia itu seorang nabi sama seperti nabi-nabi yang dahulu."

Alkitab Terjemahan Lama
Maka ada orang berkata, "Inilah Elias"; ada pula yang berkata, "Inilah seorang nabi, sama seperti barang seorang dari antara segala nabi."

Contextual Overview

¹⁴ And king Herode hearde [of hym] for his name was spread abrode: And he sayde, Iohn Baptist is rysen agayne from the dead, and therefore myghtie workes do shewe foorth them selues in hym. ¹⁵ Other saide, it is Elias. Some saide, it is a prophete, or as one of the prophetes. ¹⁶ But when Herode hearde of hym, he saide: It is Iohn, whom I beheaded, he is rysen from death agayne. ¹⁷ For Herode himselfe had sent foorth, and layde handes vpon Iohn, & bounde hym in pryson, for Herodias sake, his brother Philippes wyfe, because he had maryed her. ¹⁸ For Iohn sayde vnto Herode: It is not lawful for thee to haue thy brothers wyfe. ¹⁹ Therefore Herodias layde wayte for hym, and woulde haue kylled hym: but she coulde not. ²⁰ For Herode feared Iohn, knowyng that he was a iuste man and an holye, and gaue hym reuerence: and when he hearde hym, he dyd many thynges, and hearde hym gladly. ²¹ And whe a conuenient day was come, that Herode on his birth daye made a supper to the lordes, hye captaynes, and chiefe estates of Galilee. ²² And when the daughter of the same Herodias came in, and daunced, and pleased Herode, and them that sate at boorde also, the kyng said vnto the damsell: Aske of me what thou wylt, and I wyll geue it thee. ²³ And he sware vnto her: Whatsoeuer thou shalt aske of me, I wyll geue it thee, euen vnto the one halfe of my kingdome.

Bible Verse Review
  from Treasury of Scripure Knowledge

it is Elias: Mark 8:28, Mark 9:12, Mark 9:13, Mark 15:35, Mark 15:36, Malachi 4:5, Elijah, Matthew 16:14, Matthew 17:10, Matthew 17:11, Luke 1:17, Luke 9:8, Luke 9:19, John 1:21, John 1:25

a prophet: Matthew 21:11, Luke 7:16, Luke 7:39, John 6:14, John 7:40, John 9:17, Acts 3:22, Acts 3:23

Cross-References

Genesis 7:20
Fyfteene cubites vpward did the waters preuayle, so that the mountaynes were couered.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

Gill's Notes on the Bible

Others said that it is Elias,.... This was the opinion, either of many of the Jews, who expected that Elias the Tishbite would come in person, before the coming of the Messiah; and thought by the appearance and wonderful works of Jesus, that he was now come: or of Herod's courtiers, who said this to divert him from his notion of John the Baptist, which they might perceive was very distressing to him; though the former seems rather to be the sense:

others said, that it is a prophet: or "the prophet", that was to come, whom Moses had spoken of, and the Jews expected; this was the opinion of others of them: or

as one of the prophets. The word η, "or", is left out in some copies; and so it is in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions; and then the sense is, this new prophet lately raised up, is as one of the old prophets, Isaiah, Jeremiah, and others; or one of them had risen up.

Barnes' Notes on the Bible

See this account of the death of John the Baptist fully explained in the notes at Matthew 14:1-12.

Mark 6:20

For Herod feared John - That is, he stood in awe of him on account of his sanctity, and his boldness and fearlessness in reproving sin.

Knowing that he was a just man and an Holy - A holy, pious, upright, honest man - a man who would not be afraid of him, or afraid to speak his real sentiments.

And observed him - Margin, “kept him, or saved him.” This does not mean that he “observed” or obeyed his teachings, but that he kept him in safe custody in order to preserve him from the machinations of Herodias. He was willing to show his respect for John, and to secure him from danger, and even to do “many things” which might indicate respect for him - at least, to do so much as to guard him from his enemies.

And did many things - But he did not do the thing which was demanded of him - to break off from his sins. He attempted to make a compromise with his conscience. He still loved his sins, and did “other” things which he supposed might be accepted in the place of putting away, as he ought, the wife of his brother - the polluted and adulterous woman with whom he lived. Perhaps he treated John kindly, or spoke well of him, or aided him in his wants, and attempted in this way to silence his rebukes and destroy his faithfulness. This was probably before John was imprisoned. So sinners often treat ministers kindly, and do much to make them comfortable, and hear them gladly, while they are still unwilling to do the thing which is demanded of them - to repent and believe the gospel. They expect that their kind attentions will be accepted in the place of what God demands - repentance and the forsaking of their sins.

Clarke's Notes on the Bible

Verse Mark 6:15. OR, as one of the prophets. — η, or, is omitted by ABCEGHKLMS-BHV, and one hundred others, Syriac, all the Arabic, all the Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, two Itala, Origen, Victor, and Theophylact. Bengel, Wetstein, and Griesbach leave it out of the text: the omission of it mends the sense much.