the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Markus 4:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Jawab-Nya: "Kepadamu telah diberikan rahasia Kerajaan Allah, tetapi kepada orang-orang luar segala sesuatu disampaikan dalam perumpamaan,
Maka berkatalah Ia kepada mereka itu, "Kepada kamu diberi karunia mengetahui rahasia kerajaan Allah, tetapi kepada sekalian orang yang di luar itu, diberitahu segala perkara ini dengan perumpamaan,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Unto you: Matthew 11:25, Matthew 13:11, Matthew 13:12, Matthew 13:16, Matthew 16:17, Luke 8:10, Luke 10:21-24, 1 Corinthians 4:7, 2 Corinthians 4:6, Ephesians 1:9, Ephesians 2:4-10, Titus 3:3-7, James 1:16-18, 1 John 5:20
them: 1 Corinthians 5:12, 1 Corinthians 5:13, Colossians 4:5, 1 Thessalonians 4:12, 1 Timothy 3:7
all these: Matthew 13:13
Reciprocal: 2 Chronicles 9:2 - all Proverbs 1:6 - a proverb Proverbs 18:1 - seeketh Isaiah 8:16 - among Daniel 12:10 - but the wise Mark 4:2 - by parables Mark 8:29 - But Mark 12:1 - he began Romans 11:8 - eyes 1 Corinthians 4:1 - mysteries 1 Corinthians 14:2 - howbeit Colossians 1:26 - now
Cross-References
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
O earth couer not thou my blood, and let my crying finde no roome.
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.
Gill's Notes on the Bible
And he said unto them,.... His disciples;
unto you it is given to know the mystery of the kingdom of God; or the mysteries of the kingdom of heaven, the secrets of the Gospel dispensation, the mysterious doctrines of grace;
:-,
but unto them that are without; "to strangers", as the Syriac and Arabic versions render it, who were not the disciples of Christ, nor admitted to any intimacy with him; who came only to amuse themselves with the sight of his person and miracles:
all [these] things are done in parables; are wrapped up in dark sayings, and figurative expressions, the sound of which they heard, and might be pleased with the pretty similes made use of, but understood not the spiritual meaning of them.
Barnes' Notes on the Bible
See the notes at Matthew 13:10-17. On Mark 4:12, see the notes at John 12:39-40.
When he was alone - That is, separate from the multitude. When he withdrew from the multitude a few followed him for the purpose of more instruction.
Mark 4:13
Know ye not this parable? - This which is so plain and obvious.
How then will ye know all parables? - Those which are more difficult and obscure. As they were themselves to be “teachers,” it was important that they should be acquainted with the whole system of religion - of much more importance for them at that time than for the mass of the people.
Clarke's Notes on the Bible
Verse Mark 4:11. Unto you it is given to know — γνωναι, to know, is omitted by ABKL, ten others, the Coptic, and one of the Itala. The omission of this word makes a material alteration in the sense; for without it the passage may be read thus: - To you the mystery of the kingdom of God is given; but all these things are transacted in parables to those without. Griesbach leaves it doubtful. And Professor White says, probabiliter delendum. I should be inclined to omit it, were it not found in the parallel passages in Matthew and Luke, in neither of whom it is omitted by any MS. or version. See the dissertation on parabolical writing at the end of Matthew 13:58.