Markus 3:8

Bahasa Indonesia Sehari-hari

dari Yerusalem, dari Idumea, dari seberang Yordan, dan dari daerah Tirus dan Sidon datang banyak orang kepada-Nya, sesudah mereka mendengar segala yang dilakukan-Nya.

Parallel Translations

Alkitab Terjemahan Baru
dari Yerusalem, dari Idumea, dari seberang Yordan, dan dari daerah Tirus dan Sidon datang banyak orang kepada-Nya, sesudah mereka mendengar segala yang dilakukan-Nya.

Alkitab Terjemahan Lama
dari Yeruzalem dan dari Idumea, dan lagi dari seberang Sungai Yarden dan orang dari daerah Tsur dan Sidon, terlalu banyak orang datang kepada-Nya setelah didengarnya akan segala perbuatan-Nya yang ganjil itu.

Contextual Overview

¹ And he entred agayne into the synagogue, & a man was there whiche had a wythered hande: ² And they watched hym, whether he woulde heale hym on the Sabboth daye, that they myght accuse hym. ³ And he saide vnto the man which had the wythered hande: Aryse, [and stande] in the myddes. ⁴ And he saide vnto them: Is it lawful to do good on the Sabboth dayes, or to do euyl? to saue lyfe, or to kyll? But they helde their peace. ⁵ And when he had loked rounde about on them with anger, mournyng for the hardnesse of their heartes, he sayth to the man: stretch foorth thyne hande. And he stretched it out: And his hande was restored, euen as whole as the other. ⁶ And the pharisees departed, and strayghtway gathered a councell, with the Herodians, agaynst hym, that they myght destroy hym. ⁷ But Iesus auoyded, with his disciples, to the sea: And a great multitude folowed hym from Galilee, and from Iurie, ⁸ And from Hierusalem, & from Idumea, and from beyonde Iordane, and they that dwelled about Tyre & Sidon, a great multitude [of men:] Which, whe they had hearde what thynges he dyd, came vnto hym. ⁹ And Iesus comaunded his disciples, that a shippe shoulde wayte on hym, because of the people, leste they shoulde thronge hym. ¹⁰ For he had healed many: insomuche, that they preassed vpon him for to touch hym, as many as had plagues.

Bible Verse Review
  from Treasury of Scripure Knowledge

Idumaea: Isaiah 34:5, Ezekiel 35:15, Ezekiel 36:5, Malachi 1:2-4, Edom

beyond: Numbers 32:33-38, Joshua 13:8-14

Tyre: Mark 7:24, Mark 7:31, Joshua 19:28, Joshua 19:29, Psalms 45:12, Psalms 87:4, Isaiah 23:1-18, Ezekiel 26:1 - Ezekiel 28:26

Reciprocal: Isaiah 23:18 - her merchandise Matthew 14:35 - General Mark 2:13 - and all Luke 6:17 - the sea

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

And from Jerusalem,.... The metropolis of the country of Judea;

and from Idumea, or Edom, as the Syriac version reads it; a country that lay on the south of Judea, formerly inhabited by the sons of Edom, but now by Jews; or at least the inhabitants of it were proselytes to the Jewish religion. Mention is made of the plains of Idumea, along with Gazera, Azotus, and Jamnia, as in 1 Maccabees:

"Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them upon a three thousand men.'' (1 Maccabees 4:15)

Pliny t speaks of Idumea and Judea together, as a part of Syria; and Ptolemy says u, this country lies on the west of the river Jordan; and it is here added,

and from beyond Jordan; the country of Peraea, on the east of Jordan:

and they about Tyre and Sidon; either the inhabitants of these places, as the Syriac, Arabic, Persic, and Ethiopic versions favour, reading "a great company from Tyre and Sidon"; or those that lived near the borders, and upon the confines of these cities of Phoenicia:

a great multitude; when all met together, from these several parts; who

when they had heard what great things he did, came unto him: for his fame went through all the countries, for the miracles he wrought; which drew this vast concourse of people after him; and who, inquiring where he was, came to him at the sea of Galilee.

t Nat. Hist. l. 5. c. 12. u Geograph. l. 5. c. 16.

Barnes' Notes on the Bible

To the sea - The Sea of Galilee, or to the lonely regions which surrounded the sea, where he might be in obscurity, and avoid their designs against his life. His time had not yet come, and he prudently took care of his life, thus showing that we are not needlessly to throw ourselves into danger.

Galilee - See the notes at Matthew 2:22.

Judea - The southern division of the land of Palestine.

Jerusalem - Jerusalem was “in” Judea. It is mentioned particularly to show that not only the people of the surrounding country came, but also many from the capital, the place of wealth, and honor, and power.

Idumea - The country formerly inhabited by the “Edomites.” In the time of the Saviour it was embraced in the country belonging to the Jews. It was south of Judea proper. The word “Idumea” is a Greek word made from the Hebrew “Edom.” It signifies the land of Edom, a name given to Esau, one of the sons of Isaac, Genesis 25:30. The word signifies “red,” and the name was given to him because he sought of Jacob red pottage as the price of his birthright. He settled in Mount Seir Deuteronomy 2:5, on the south of the land of Canaan, and the country of Idumea was bounded by Palestine on the north. During the Babylonian captivity the Edomites spread themselves into the country of Judea, and occupied a considerable part of the south of Palestine. They had, however, submitted to the rite of circumcision, and were incorporated with the Jews. From them sprang Herod the Great.

From beyond Jordan - From the region lying east of the river Jordan. The sacred writers lived on the west side of Jordan, and by the country “beyond Jordan” they meant that on the east side.

Tyre and Sidon - See the notes at Matthew 11:21.

Clarke's Notes on the Bible

Verse Mark 3:8. Tyre - Sidon, &c.] See Matthew 11:21.

When they had heard what great things he did, came unto him. — So, if Christ be persecuted and abandoned by the wicked, there are a multitude of pious souls who earnestly seek and follow him. He who labours for God will always find more than he loses, in the midst of all his contradictions and persecutions.