Markus 2:8

Bahasa Indonesia Sehari-hari

Tetapi Yesus segera mengetahui dalam hati-Nya, bahwa mereka berpikir demikian, lalu Ia berkata kepada mereka: "Mengapa kamu berpikir begitu dalam hatimu?

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yesus segera mengetahui dalam hati-Nya, bahwa mereka berpikir demikian, lalu Ia berkata kepada mereka: "Mengapa kamu berpikir begitu dalam hatimu?

Alkitab Terjemahan Lama
Pada ketika itu juga diketahui oleh Yesus di dalam hati-Nya, bahwa mereka itu berpikir-pikir demikian di dalam dirinya, lalu berkatalah Ia kepada mereka itu, "Apakah sebabnya hati kamu berbalah-balah?

Contextual Overview

¹ After [a fewe] dayes also, he entred into Capernaum agayne, and it was noysed yt he was in the house. ² And anone many were gathered together, in somuch that nowe there was no rowme to receaue them, no, not so muche as about the dore: and he preached the word vnto them. ³ And they came vnto hym, bryngyng one sicke of the paulsie, whiche was borne of foure men. ⁴ And when they coulde not come nye vnto hym for prease, they vncouered the roofe [of the house] that he was in: And whe they had broken vp the roofe, they dyd [with cordes] let downe the bedde, wherin the sicke of the paulsie lay. ⁵ When Iesus sawe their fayth, he saide vnto the sicke of the paulsie: Sonne, thy synnes be forgeuen thee. ⁶ But there were certayne of the scribes syttyng there, and reasonyng in theyr heartes: ⁷ Why doeth he thus speake blasphemies? Who can forgeue sinnes, but God only? ⁸ And immediatly, when Iesus perceaued in his spirite, that they so reasoned within them selues, he saith vnto them: why reason ye suche thynges in your heartes? ⁹ Whether is it easyer to say to the sicke of the paulsie, thy synnes be forgeuen thee: or to say, aryse, take vp thy bedde, and walke? ¹⁰ But that ye may know, that the sonne of man hath power in earth to forgeue synnes (He spake vnto the sicke of the paulsie)

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 1 Chronicles 29:17, Matthew 9:4, Luke 5:22, Luke 6:8, Luke 7:39, Luke 7:40, John 2:24, John 2:25, John 6:64, John 21:17, Hebrews 4:13, Revelation 2:23

Why: Mark 7:21, Psalms 139:2, Proverbs 15:26, Proverbs 24:9, Isaiah 55:7, Ezekiel 38:10, Luke 24:38, Acts 5:3, Acts 8:22

Reciprocal: Genesis 18:15 - Nay Psalms 35:25 - say Ezekiel 11:5 - for Matthew 12:25 - Jesus Matthew 22:18 - perceived Mark 8:17 - knew Mark 9:33 - What

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

2 Kings 19:12
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?

Isaiah 51:3
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

And immediately, when Jesus perceived in his Spirit,.... "His own Spirit", as the Vulgate Latin, Syriac, Arabic, and Ethiopic versions read; not his human soul, nor the holy Spirit of God, though both may be said to be his Spirit; but his divine nature, in and by which he knew all things, even the most sacred thoughts of men's hearts: and as soon as ever the above thoughts were conceived in the minds of the Scribes and Pharisees, they were perceived by him, and told to them,

that they so reasoned within themselves; he said unto them, why reason ye these things in your hearts? thereby reproving them, not for reasoning and concluding in their own minds, that none but God can forgive sins; but for imputing blasphemy to him, for pronouncing this man's sins pardoned; he being God, as well as man, of which his knowing the thoughts and reasonings of their minds might have been a convincing proof.

Barnes' Notes on the Bible

See this miracle explained in Matthew 9:2-8.

Palsy - See the notes at Matthew 4:24.

Borne of four - Carried upon a couch Matthew 9:2 by four men.

Mark 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Matthew 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.

Mark 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, “child.” The Hebrews used the words “son” and “child” with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his “compassion,” to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, “We never saw it so.” We never saw anything like this.