Markus 14:7

Bahasa Indonesia Sehari-hari

Karena orang-orang miskin selalu ada padamu, dan kamu dapat menolong mereka, bilamana kamu menghendakinya, tetapi Aku tidak akan selalu bersama-sama kamu.

Parallel Translations

Alkitab Terjemahan Baru
Karena orang-orang miskin selalu ada padamu, dan kamu dapat menolong mereka, bilamana kamu menghendakinya, tetapi Aku tidak akan selalu bersama-sama kamu.

Alkitab Terjemahan Lama
Sebab orang-orang miskin senantiasa bersama-sama dengan kamu, dan jikalau kamu sudi, dapatlah kamu berbuat baik kepada mereka itu, tetapi Aku ini tiada selalu bersama-sama dengan kamu.

Contextual Overview

¹ After two dayes was [the feaste] of the Passouer, & of vnleuened bread. And the hye priestes and the scribes, sought howe they myght take him by craft, and put hym to death. ² But they sayde: not in the feast day, lest any busines arise among the people. ³ And when he was at Bethanie, in the house of Simon the leper, euen as he sate at meate, there came a woman hauyng an alabaster boxe of very precious oyntment, [called] Narde pisrike, and she brake the boxe, and powred it on his head. ⁴ And there were some, that had indignation within them selues, and sayde: what neded this waste of oyntment? ⁵ For it myght haue ben solde for more then three hundred pence, and haue ben geuen to the poore. And they grudged agaynst her. ⁶ And Iesus sayde: let her alone, why trouble ye her? She hath done a good worke on me. ⁷ For ye haue poore with you alwayes, and whensoeuer ye wyll, ye may do the good: but me haue ye not alwayes. ⁸ She hath done that she coulde: she came aforehande, to annoynt my body to the burying. ⁹ Ueryly I say vnto you, whersoeuer this Gospel shalbe preached, throughout the whole worlde, this also that she hath done, shalbe rehearsed, in remembraunce of her. ¹⁰ And Iudas Iscariot, one of the twelue, went away vnto ye hye priestes, to betray hym vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye have: Deuteronomy 15:11, Matthew 25:35-45, Matthew 26:11, John 12:7, John 12:8, 2 Corinthians 9:13, 2 Corinthians 9:14, Philemon 1:7, James 2:14-16, 1 John 3:16-19

but: John 13:33, John 16:5, John 16:28, John 17:11, Acts 3:21

Reciprocal: Leviticus 25:35 - thy brother Leviticus 27:8 - poorer Psalms 41:1 - Blessed Psalms 112:9 - dispersed Proverbs 3:9 - General Proverbs 31:20 - she reacheth Proverbs 31:31 - and let Matthew 10:42 - a cup 2 Corinthians 8:4 - the ministering 2 Corinthians 8:12 - if James 2:15 - General 1 Peter 3:11 - do

Cross-References

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 16:14
Wherfore ye well was called the well of hym that lyueth and seeth me: and it is betweene Cades and Bared.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 36:12
And Thimna was concubine to Eliphas Esaus sonne, and bare vnto Eliphas Amalec: and these be the sonnes of Ada Esaus wife.

Genesis 36:16
Duke Theman, duke Omar, duke Sepho, duke Cenaz, and duke Corah, duke Gatham, & duke Amalec: these are the dukes that came of Eliphas in the lande of Edom, and these were the sonnes of Ada.

Numbers 13:26
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.

Numbers 14:43
For the Amalechites and the Chanaanites are there before you, & ye wyll fall vpon the sworde, because ye are turned away from the Lorde, & the Lorde wyll not be with you.

Gill's Notes on the Bible

For ye have the poor with you always,....

:-;

and whensoever ye will ye may do them good; by feeding them when hungry, clothing them when naked, and supplying them with the necessaries of life:

but me ye have not always; meaning, with respect to his bodily presence, which, in a short time, would be removed from them, and they would have no opportunity of showing him any such outward respect personally; :-.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:1-16.

Mark 14:1

And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.

By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.

Mark 14:3

Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.

Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.

And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.

Mark 14:5

Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.

Mark 14:8

She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.