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Bahasa Indonesia Sehari-hari

Markus 14:1

Hari raya Paskah dan hari raya Roti Tidak Beragi akan mulai dua hari lagi. Imam-imam kepala dan ahli-ahli Taurat mencari jalan untuk menangkap dan membunuh Yesus dengan tipu muslihat,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Craftiness;   Deception;   Passover;   Persecution;   Scribe (S);   Thompson Chain Reference - Craftiness;   Duplicity;   Simplicity-Duplicity;   Torrey's Topical Textbook - Deceit;   Feast of the Passover, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Bridgeway Bible Dictionary - Feasts;   Leaven;   Passover;   Rome;   Baker Evangelical Dictionary of Biblical Theology - Death of Christ;   Easton Bible Dictionary - Passover;   Fausset Bible Dictionary - Bethany;   Mark, the Gospel According to;   Holman Bible Dictionary - Banquet;   Calendars;   Mark, the Gospel of;   Trial of Jesus;   Hastings' Dictionary of the Bible - John, Gospel of;   Mss;   Hastings' Dictionary of the New Testament - Anointing (2);   Arrest ;   Betrayal;   Feasts;   Last Supper;   Leaven;   Lord's Supper. (I.);   Passion Week;   Passover;   Spies ;   Morrish Bible Dictionary - New Testament;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jesus Christ, the Arrest and Trial of;   Subtil;   The Jewish Encyclopedia - New Testament;  

Parallel Translations

Alkitab Terjemahan Baru
Hari raya Paskah dan hari raya Roti Tidak Beragi akan mulai dua hari lagi. Imam-imam kepala dan ahli-ahli Taurat mencari jalan untuk menangkap dan membunuh Yesus dengan tipu muslihat,
Alkitab Terjemahan Lama
Adalah lagi dua hari dahulu daripada hari raya Pasah dan roti yang tiada beragi; maka segala kepala imam dan ahli Taurat mencari daya upaya hendak menangkap Yesus dengan muslihat, dan membunuh Dia.

Contextual Overview

1 After two dayes was [the feaste] of the Passouer, & of vnleuened bread. And the hye priestes and the scribes, sought howe they myght take him by craft, and put hym to death. 2 But they sayde: not in the feast day, lest any busines arise among the people. 3 And when he was at Bethanie, in the house of Simon the leper, euen as he sate at meate, there came a woman hauyng an alabaster boxe of very precious oyntment, [called] Narde pisrike, and she brake the boxe, and powred it on his head. 4 And there were some, that had indignation within them selues, and sayde: what neded this waste of oyntment? 5 For it myght haue ben solde for more then three hundred pence, and haue ben geuen to the poore. And they grudged agaynst her. 6 And Iesus sayde: let her alone, why trouble ye her? She hath done a good worke on me. 7 For ye haue poore with you alwayes, and whensoeuer ye wyll, ye may do the good: but me haue ye not alwayes. 8 She hath done that she coulde: she came aforehande, to annoynt my body to the burying. 9 Ueryly I say vnto you, whersoeuer this Gospel shalbe preached, throughout the whole worlde, this also that she hath done, shalbe rehearsed, in remembraunce of her. 10 And Iudas Iscariot, one of the twelue, went away vnto ye hye priestes, to betray hym vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

two: Matthew 6:2, Luke 22:1, Luke 22:2, John 11:53-57, John 13:1

the passover: Exodus 12:6-20, Leviticus 23:5-7, Numbers 28:16-25, Deuteronomy 16:1-8

chief: Psalms 2:1-5, John 11:47, Acts 4:25-28

by: Psalms 52:3, Psalms 62:4, Psalms 62:9, Psalms 64:2-6, Matthew 26:4

Reciprocal: Genesis 37:18 - conspired Exodus 34:18 - General Leviticus 2:6 - General 1 Samuel 23:23 - take knowledge Hosea 6:9 - so Matthew 14:5 - when Matthew 26:2 - know Mark 11:18 - and Mark 11:27 - the chief Luke 19:47 - the chief priests Acts 4:27 - the people

Cross-References

Genesis 10:22
The chyldren of Sem: Elam, and Assur, Arpharad, and Lud, and Aram.
Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.
Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
Isaiah 21:2
A greeuous vision was shewed vnto me: let one deceiptfull offendour come agaynst another, and one destroyer agaynst another: Up Elam, lay siege thou of Media, all their gronyng haue I layde downe.
Isaiah 22:6
Elam bare the quiuer with a charret of footmen and horsemen, and the citie of Kir shewed the shielde open.
Isaiah 37:12
Were the people of the gentiles whom my progenitours conquered, deliuered at any tyme through their gods? [As namely] Gosan, Haran, Rezeph, and the children of Eden, which were at Thalassar?
Jeremiah 25:25
All the kinges of Zimri, al the kinges of Elam, all the kinges of the Medes,
Ezekiel 32:24
There is Elam also, with all his people rounde about his graue: which all being slaine & fallen with the sworde, are gone downe vncircumcized vnder the earth, which neuerthelesse sometime brought feare into the lande of the lyuing: they beare their owne shame, with the other that be gone downe to the graue.
Daniel 1:2
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.
Zechariah 5:11
And he saide vnto me: Into the land of Sinnaar to builde it an house, & it shal be established, & set there vpon her owne place.

Gill's Notes on the Bible

After two days was [the feast of] the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover:

and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and".

And the chief priests and Scribes sought how they might take him by craft; that is, Jesus,

and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Matthew 26:2.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:1-16.

Mark 14:1

And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.

By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.

Mark 14:3

Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.

Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.

And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.

Mark 14:5

Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.

Mark 14:8

She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.

Clarke's Notes on the Bible

CHAPTER XIV.

The Jews conspire against Christ, 1, 2.

He is anointed in the house of Simon the Leper, 3-9.

Judas Iscariot sells him to the chief priests for thirty pieces

of money, 10, 11.

He orders his disciples to prepare the passover, 12-16.

Predicts his approaching death, 17-21.

Institutes the holy eucharist, 22-26.

Foretells the unfaithfulness of his disciples in general,

27, 28,

and Peter's denial, 29-31.

His agony in the garden, 32-36.

The disciples overcome by sleep, 37-42.

Judas comes with a mob from the chief priests, and betrays him

with a kiss; they seize him, 43-49.

The disciples flee, 50.

A young man following, and about to be apprehended, makes his

escape, 51, 52.

Jesus is brought before the chief priests, and Peter follows at

a distance, 53, 54.

He is examined, insulted, and abused, and condemned on false

evidence, 55-65.

Peter thrice denies him, reflects on his wickedness, and repents

of his sin, 66-72.

NOTES ON CHAP. XIV.

Verse Mark 14:1. Unleavened breed — After they began to eat unleavened bread: Matthew 26:2; Matthew 26:2.


 
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