the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Markus 13:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Dan jika kamu digiring dan diserahkan, janganlah kamu kuatir akan apa yang harus kamu katakan, tetapi katakanlah apa yang dikaruniakan kepadamu pada saat itu juga, sebab bukan kamu yang berkata-kata, melainkan Roh Kudus.
Tetapi apabila kamu dibawa oleh mereka itu ke hadapan tempat bicara serta diserahkan, janganlah dahulu kamu kuatir akan barang yang hendak kamu katakan, melainkan barang yang dikaruniakan kepadamu pada ketika itulah kamu katakan, karena bukannya kamu ini yang berkata-kata, melainkan Rohulkudus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and deliver: Mark 13:9, Matthew 10:17, Matthew 10:21, Acts 3:13
take: Exodus 4:10-12, Jeremiah 1:6-9, Daniel 3:16-18, Matthew 10:19, Matthew 10:20, Luke 12:11, Luke 12:12, Luke 21:14, Luke 21:15, Acts 2:4, Acts 4:8-22, Acts 4:31, Acts 6:10, Acts 6:15, Acts 7:55
shall be: Isaiah 50:4, John 3:27, Ephesians 6:19, Ephesians 6:20, James 1:5
but: 2 Samuel 23:2, 1 Corinthians 2:13, Ephesians 3:5, 1 Peter 1:12
Reciprocal: Exodus 4:12 - General Daniel 3:15 - we are Matthew 6:25 - Take John 14:26 - Holy Ghost
Cross-References
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.
But all my delyght is [to do good] vnto the saintes that are in the earth: and vnto such as excell in vertue.
I am a companion of all them that feare thee: and kepe thy commaundementes.
Thyne owne frende and thy fathers frende see thou forsake not, and go not into thy brothers house in tyme of thy trouble: for better is a frende at hand, then a brother farre of.
Not forsakyng the assemblyng of our selues together, as the maner of some [is] but exhortyng one (another) and so much the more, as ye see the day approchyng.
Honour all men. Loue brotherly felowship. Feare God. Honour the kyng.
Gill's Notes on the Bible
But when they shall lead you, and deliver you up,.... Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm:
take no thought before hand; be not previously anxious, and carefully solicitous, in a distressing way:
what ye shall speak: to kings and rulers, by way of apology for yourselves, and your own innocence, and in defence of the Gospel:
neither do ye premeditate; or "meditate", as the generality of copies read: Beza says in one copy it is read, "premeditate": and so in one of Stephens's, as we render it: this clause is omitted in the Vulgate Latin, Arabic, and Ethiopic versions:
but whatsoever shall be given you in that hour; whatever shall be immediately suggested to your thoughts, be put into your minds, and laid upon your hearts:
that speak ye; freely and boldly without the fear of men:
for it is not ye that speak, but the Holy Ghost: not but that they did speak, but they were not the principal authors, either of the matter they spoke, or of the words and language in which they spoke; they were only the instruments of the Holy Ghost; they spoke as they were moved by him: hence their wisdom and eloquence in their self-defence, were amazing, and their arguments strong and unanswerable; :-,
:-,
Barnes' Notes on the Bible
Neither do ye premeditate - Do not think beforehand, or “prepare” an answer. You know not what the accusations will be, and God will furnish you with a reply that shall be adapted to the occasion.
Not ye that speak, but the Holy Spirit - This is a full promise that they should be inspired, and consequently their defenses recorded in the Acts of the Apostles are the words of the Holy Spirit. There could be no more explicit promise that they should be under an infallible guidance, and we are not left to doubt that they were taught of God. At the same time, this was a most desirable and gracious aid. They were illiterate, unknown, without power. They were unfit of themselves to make the important statements of religion which were requisite, but God gave them power, and they spake with a wisdom, fearlessness, pungency, and ability which no other men have ever manifested - full proof that these illiterate fishermen were under the influence of the Holy Spirit.
Clarke's Notes on the Bible
Verse Mark 13:11. Neither - premeditate — This is wanting in BDL, five others, Coptic, AEthiopic, Vulgate, Itala. Griesbach leaves it doubtful. On this verse see Matthew 10:19.