Maleakhi 3:9

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Bahwa laknat, bahkan, laknat itu kamu datangkan atas dirimu, hai segenap bangsa ini, sebab kamu hendak menipu Aku!

Contextual Overview

⁷ From the dayes of your fathers ye are gone away from myne ordinaunces, and haue not kept [them:] turne you to me, and I wyll turne to you, saith the Lorde of hoastes. And ye saide, Wherein shall we returne? ⁸ Wyll a man spoyle his Gods? yet ye haue spoyled me: and ye say, Wherein haue we spoyled thee? In tythes and offeringes? ⁹ Ye are cursed with a curse, & me haue ye spoyled, euen this whole nation. ¹⁰ Bryng euery tythe into the store house, that there may be meate in myne house, and prooue me withal, saith the Lorde of hoastes: if I wyl not open the windowes of heauen vnto you, and poure you out a blessing without measure. ¹¹ And I wyl reprooue the deuourer for your sakes, and he shall not destroy the fruite of the grounde, neither shall your vine be barren in the fielde, saith the Lorde of hoastes. ¹² And al nations shal call you blessed: because you shalbe a pleasaunt lande, saith the Lorde of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Malachi 2:2, Deuteronomy 28:15-19, Joshua 7:12, Joshua 7:13, Joshua 22:20, Isaiah 43:28, Haggai 1:6-11, Haggai 2:14-17

Reciprocal: Deuteronomy 28:16 - in the field Joshua 7:11 - stolen Proverbs 3:9 - General Isaiah 24:6 - hath Jeremiah 2:31 - Have I been Ezekiel 18:10 - that is Zechariah 5:3 - the curse Zechariah 8:11 - General Malachi 1:14 - cursed Matthew 4:4 - but Acts 5:2 - kept 1 Corinthians 9:11 - sown 1 Corinthians 16:2 - as God

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

Ye [are] cursed with a curse,.... Or "with penury", as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in Malachi 2:2 for the following reason,

for ye have robbed me; because of this their iniquity, in not bringing their offerings to the Lord, and the tithes to the priests and Levites, their land was stricken with barrenness, and God gave them cleanness of teeth, and want of bread in all places: or, "but ye have robbed me" d; notwithstanding they were thus chastised of the Lord, yet were not reformed, but went on in withholding from God and the priests, what belonged to them:

[even] this whole nation; the sin was become general, and therefore a general judgment was inflicted on them: Grotius thinks, that the people seeing the priests withhold the tithes from the Levites, they refused to pay them to them, and so the sin became universal. Kimchi observes, that in other sins charged upon the nation, the people were not all alike guilty, but in this which respected the tithes and offerings they were.

d ואתי אתם קבעים "et tamen diripitis me", De Dieu.

Barnes' Notes on the Bible

Ye have been cursed with the curse - (not “with a curse”). The curse threatened had come upon them: but, as fore-supposed in Leviticus by the repeated burden, “If ye still walk contrary to Me,” they had persevered in evil. God had already shown His displeasure. But they, so far from being amended by it, were the more hardened in their sin. Perhaps as men do, they pleaded their punishment, as a reason why they should not amend. They defrauded God, under false pretences. They were impoverished by His curse, and so they could not afford to pay the tithes; as men say, “the times are bad; so we cannot help the poor” of Christ. “And Me ye still are defrauding” Me, ye; man, God. And that not one or other, but this whole people. It was a requital as to that, in which they had offended. “Because ye have not rendered tithes and first-fruits, therefore ye are cursed in famine and penury.” “Because the people did not render tithes and first-fruits to the Levites, the Lord saith, that He Himself suffered fraud, whose ministers, constrained by hunger and penury, deserted the temple. For, if He is visited by others in prison, and sick, is received and cared for, and, hungry and athirst, receives food and drink, why should He not receive tithes in His ministers, and, if they are not given, be Himself deprived of His portion?”

Clarke's Notes on the Bible

Verse Malachi 3:9. Ye are cursed with a curse — The whole nation is under my displeasure. The curse of God is upon you.