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Friday, September 12th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Lukas 22:3

Maka masuklah Iblis ke dalam Yudas, yang bernama Iskariot, seorang dari kedua belas murid itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostasy;   Betrayal;   Church;   Covetousness;   Judas (Jude);   Persecution;   Priest;   Temptation;   Traitor;   Thompson Chain Reference - Invasion, Satanic;   Satanic;   The Topic Concordance - Judas Iscariot;   Torrey's Topical Textbook - Devil, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Judas;   Baker Evangelical Dictionary of Biblical Theology - Offerings and Sacrifices;   Satan;   Fausset Bible Dictionary - Ananias;   Holman Bible Dictionary - Apostles;   Devil, Satan, Evil, Demonic;   Devil;   Exodus;   Hastings' Dictionary of the Bible - Judas Iscariot;   Hastings' Dictionary of the New Testament - Apostles;   Call, Called, Calling;   Demon, Demoniacal Possession, Demoniacs;   Endurance;   Judas Iscariot (2);   Satan (2);   Sin (2);   Morrish Bible Dictionary - Demoniacs;   Judas Iscariot ;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   People's Dictionary of the Bible - Devil;  

Encyclopedias:

- International Standard Bible Encyclopedia - Judas Iscariot;   Satan;   Surname;   The Jewish Encyclopedia - Haggadah (Shel Pesaḥ);   Judas Iscariot;  

Parallel Translations

Alkitab Terjemahan Baru
Maka masuklah Iblis ke dalam Yudas, yang bernama Iskariot, seorang dari kedua belas murid itu.
Alkitab Terjemahan Lama
Lalu Iblis pun masuklah ke dalam Yudas, yang bernama Iskariot, yaitu seorang yang terhisab kepada dua belas murid itu.

Contextual Overview

1 The feast of sweete breade drewe nye, which is called the Passouer. 2 And ye hie priestes and scribes sought howe they myght kyll hym, for they feared the people. 3 Then entred Satan into Iudas, whose sirname was Iscariot, whiche was of the number of the twelue. 4 And he went his waye, and communed with the hye priestes and officers, howe he myght betray him vnto them. 5 And they were glad, and promised to geue him money. 6 And he consented, and sought oportunitie to betray him vnto them, when the people were away.

Bible Verse Review
  from Treasury of Scripure Knowledge

entered: Matthew 26:14, Mark 14:10, Mark 14:11, John 6:70, John 6:71, John 12:6, John 13:2, John 13:27, Acts 5:3

being: Luke 22:21, Luke 6:16, Psalms 41:9, Psalms 55:12-14, Matthew 26:23, Mark 14:18-20, John 13:18, John 13:26

Reciprocal: Genesis 9:21 - and was Psalms 56:5 - all Zechariah 11:12 - So Matthew 10:4 - and Luke 22:47 - Judas Ephesians 2:2 - the spirit Revelation 12:9 - and Satan Revelation 17:17 - to fulfil

Cross-References

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.
Psalms 119:60
I made haste and I made no delay: for to kepe thy commaundementes.
Ecclesiastes 9:10
Whatsoeuer thou takest in hande to do, that do with al thy power: for in the graue that thou goest vnto, there is neither worke, counsayle, knowledge, nor wysdome.
Matthew 10:37
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.
Luke 14:26
If any man come to me, and hate not his father and mother, and wyfe, and chyldren, and brethren, and sisters, yea, and his owne lyfe also, he can not be my disciple.

Gill's Notes on the Bible

Then entered Satan into Judas,.... At the same time that the sanhedrim were sitting, and consulting about the death of Christ, Satan, or the adversary, as the word signifies, the devil, who is the enemy of the Messiah, the woman's seed, entered into Judas; not corporeally, as he did into those that were possessed by him; but he entered "into his heart", as the Ethiopic version renders it; he put it into his heart to betray him, as it is said in

John 13:2 he stirred up, and worked upon the corruptions of his heart; suggested evil things to his mind, and baited his temptations agreeable to his malice and covetousness: and this man was

surnamed Iscariot; to distinguish him from another apostle of the same name; concerning this his surname, John 13:2- :,

John 13:2- :.

Being of the number of the twelve; apostles, or disciples of Jesus, as the Persic version reads, and which is an aggravation of his sin: now this being two days before the passover, shows, that the sop which Judas took, after which the devil entered into him, John 13:27 could not be the passover sop, but was the sop he ate at the supper in Bethany, in the house of Simon the leper, so long before it.

Barnes' Notes on the Bible

Then entered Satan into Judas - It is not necessary to suppose that Satan entered personally into the body of Judas, but only that he brought him under his influence; he filled his mind with an evil passion, and led him on to betray his Master. The particular passion of which Satan made use was “avarice” - probably the besetting sin of Judas. To show its exceeding evil and baseness, it is only necessary to say that when it produced its “appropriate” effect in this case, it led to the betraying and crucifixion of the Son of God. We may learn, also, that when Satan “tempts” people, he commonly does it by exciting and raising to the highest pitch their native passions. He does not make them act contrary to their nature, but leads them on to “act out” their proper disposition.

Satan - This word properly means an adversary or an accuser. It is the name which in the Scriptures is commonly given to the prince or leader of evil spirits, and is given to him because he is the “accuser or calumniator” of the righteous (see Revelation 12:10; compare Job 1:6-9), as well as because he is the “adversary” of God.

Being of the number of the twelve - One of the twelve apostles. This greatly aggravated his crime. He should have been bound by most tender ties to Jesus. He was one of his family - long with him, and, treated by him with every mark of kindness and confidence; and nothing could more enhance his guilt than thus to make use of this confidence for the commission of one of the basest crimes.

Clarke's Notes on the Bible

Verse Luke 22:3. Then entered Satan into Judas — The devil filled the heart of Judas with avarice; and that infamous passion led him to commit the crime here specified. This at once accounts for the whole of this most unprincipled and unnatural transaction. None but a devil, or he who is possessed by one, could have been guilty of it: - let the living lay this to heart. A minister of the Gospel, who is a lover of money, is constantly betraying the interests of Christ. He cannot serve two masters; and while his heart is possessed with the love of pelf, the love of God and zeal for perishing souls cannot dwell in him. What Satan could not do by the envy and malice of the high priests and Pharisees, he effects by Judas, a false and fallen minister of the Gospel of God. None are so dangerous to the interests of Christianity as persons of this stamp.


 
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