Lukas 1:6

Bahasa Indonesia Sehari-hari

Keduanya adalah benar di hadapan Allah dan hidup menurut segala perintah dan ketetapan Tuhan dengan tidak bercacat.

Parallel Translations

Alkitab Terjemahan Baru
Keduanya adalah benar di hadapan Allah dan hidup menurut segala perintah dan ketetapan Tuhan dengan tidak bercacat.

Alkitab Terjemahan Lama
Adapun keduanya itu taat kepada Allah, serta menurut segala firman dan hukum-hukum Tuhan dengan tiada bercela.

Contextual Overview

⁵ There was in the dayes of Herode the kyng of Iurie, a certaine priest, named Zacharias, of the course of Abia, & his wyfe was of the daughters of Aaron, & her name was Elizabeth. ⁶ They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them. ⁷ And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age. ⁸ And it came to passe, that when Zacharie executed the priestes office before God, as his course came, ⁹ Accordyng to ye custome of the priestes office, his lot was to burne incence, whe he went into the temple of the Lorde. ¹⁰ And the whole multitude of the people were without in prayer, whyle the incence was burnyng. ¹¹ And there appeared vnto hym an Angel of the Lorde, standyng on the ryght syde of the aulter of incence. ¹² And when Zacharias sawe him, he was troubled, and feare came vpo him. ¹³ But the Angel sayde vnto him: Feare not Zacharie, for thy prayer is hearde: and thy wyfe Elizabeth shall beare thee a sonne, & thou shalt cal his name Iohn. ¹⁴ And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth.

Bible Verse Review
  from Treasury of Scripure Knowledge

righteous: Luke 16:15, Genesis 6:9, Genesis 7:1, Genesis 17:1, Job 1:1, Job 1:8, Job 9:2, Romans 3:9-25, Philippians 3:6-9, Titus 3:3-7

walking: 1 Kings 9:4, 2 Kings 20:3, Psalms 119:6, Acts 23:1, Acts 24:16, 1 Corinthians 11:2, 2 Corinthians 1:12, Philippians 3:6, Titus 2:11-14, 1 John 2:3, 1 John 2:29, 1 John 3:7

blameless: Philippians 2:15, Colossians 1:22, 1 Thessalonians 3:13, 2 Peter 3:14

Reciprocal: Genesis 5:22 - General Genesis 6:11 - before Genesis 21:4 - General Genesis 48:15 - did walk Exodus 36:1 - according Leviticus 18:4 - General Numbers 2:34 - according Deuteronomy 4:1 - unto the statutes Deuteronomy 5:33 - walk Deuteronomy 8:6 - walk Deuteronomy 11:32 - General Deuteronomy 13:4 - walk Deuteronomy 28:1 - to do all 2 Samuel 22:23 - For all 1 Kings 2:4 - walk 1 Kings 15:5 - David 2 Chronicles 6:14 - walk before 2 Chronicles 17:4 - walked 2 Chronicles 33:8 - to do all Psalms 15:2 - He Psalms 26:11 - I will Psalms 89:30 - walk Psalms 103:18 - remember Psalms 116:9 - walk Psalms 119:1 - walk Psalms 128:1 - walketh Proverbs 8:34 - watching Proverbs 16:31 - if Proverbs 20:7 - just Proverbs 31:30 - a woman Ecclesiastes 2:26 - in his sight Ecclesiastes 6:8 - the poor Isaiah 24:5 - changed Isaiah 26:8 - in Isaiah 33:15 - that walketh Isaiah 57:2 - in his uprightness Ezekiel 11:20 - they may Ezekiel 18:9 - walked Ezekiel 18:21 - and keep Ezekiel 33:15 - walk Malachi 2:6 - he walked Matthew 3:15 - for Matthew 6:33 - his Luke 2:25 - just Luke 2:39 - performed Luke 22:8 - Go Romans 13:13 - us Colossians 2:14 - the handwriting 1 Timothy 2:2 - all godliness 1 Timothy 3:2 - blameless Titus 2:12 - live Hebrews 9:1 - had James 1:27 - Pure

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Gill's Notes on the Bible

And they were both righteous before God,.... Not as the Pharisees, only righteous before men, but in the sight of God, who sees the heart, and whose judgment is according to truth; and therefore were not justified by the deeds of the law; for by them no man can be justified in the sight of God; but were made righteous through the righteousness of Christ, by which the saints were made righteous before the coming of Christ, as those after it: see

Acts 15:11. God beheld them in his Son, as clothed with that righteousness he engaged to bring in, and as cleansed from all sin in that blood of his which was to be shed: and they appeared to him, and in the eye of his justice, and according to his law, righteous persons: though this character may also regard the internal holiness of their hearts, and the truth and sincerity of grace in them: which God, who trieth the hearts and reins of the children of men, knew, took notice of, and bore testimony to: as likewise their holy, upright walk and conversation before men, and which was observed by God, and acceptable to him, though imperfect, as arising from a principle of grace, being performed in the faith and fear of him, and with a view to his glory, and for the sake, and through the righteousness of his Son.

Walking in all the commandments and ordinances of the Lord: this was not the matter of their righteousness before God, but the evidence of it before men: "by the commandments" are meant, all those that are of a moral nature, which regarded their duty to God and man, and which are comprehended in love to both; and by "the ordinances of the Lord", are intended the injunctions and institutions of the ceremonial law, which is called the law of commandments, contained in ordinances, which, though now abolished, were then in force: and it was right and commendable in them to observe them, who, by their "walking" in them, showed they loved them, both one and the other; esteemed them, concerning all things to be right; and had respect to them all, and observed them, and took pleasure in walking in them, which, by the grace of God, they continued to do; for walking not only shows that these commands and ordinances were a way marked out for them, but in which they took pleasure, and made progress: and were

blameless; not that they were without sin, as none are; and it appears from this chapter that Zacharias was not, see Luke 1:20 but they were so in the sight of God; as they were justified by the righteousness of Christ, so they were without fault before the throne, and unreproveable before God; and as to their moral and religious character and conduct before men, they did not indulge themselves in any known sin, but lived in all good conscience among men: nor were they remiss and negligent in the discharge of duty: they were not guilty of any notorious breach of the law of God, or of any remarkable negligence in the business of religious observances: and though they might observe enough in them to charge themselves with, and to humble themselves before God and men; yet so strict were they, in their lives and conversations, that those who were the most intimately acquainted with them, had nothing very material to blame them for.

Barnes' Notes on the Bible

Both righteous - Both “just” or holy. This means here more than external conformity to the law. It is an honorable testimonial of their “piety” toward God.

Walking in ... - Keeping the commandments. To walk in the way that God commands is “to obey.”

Ordinances - Rites and customs which God had ordained or appointed. These words refer to all the duties of religion which were made known to them.

Blameless - That is, no fault or deficiency could be found in them. They were strict, exact, punctual. Yet this, if it had been mere “external” observance, might have been no proof of piety. Paul, before his conversion, also kept the law “externally” blameless, Philippians 3:6. But in the case of Zechariah and Elizabeth it was real love to God and sincere regard for his law.

Clarke's Notes on the Bible

Verse Luke 1:6. They were both righteous — Upright and holy in all their outward conduct in civil life.

Before God — Possessing the spirit of the religion they professed; exercising themselves constantly in the presence of their Maker, whose eye, they knew, was upon all their conduct, and who examined all their motives.

Walking in all the commandments and ordinances of the Lord blameless. — None being able to lay any evil to their charge. They were as exemplary and conscientious in the discharge of their religious duties as they were in the discharge of the offices of civil life. What a sacred pair! they made their duty to God, to their neighbour, and to themselves, walk constantly hand in hand. Matthew 3:15. Perhaps εντολαι, commandments, may here mean the decalogue; and δικαιωματα, ordinances, the ceremonial and judicial laws which were delivered after the decalogue: as all the precepts delivered from Exodus 21:1ff to Exodus 24:1ff are termed δικαιωματα, judgments or ordinances.