Lukas 1:20

Bahasa Indonesia Sehari-hari

Sesungguhnya engkau akan menjadi bisu dan tidak dapat berkata-kata sampai kepada hari, di mana semuanya ini terjadi, karena engkau tidak percaya akan perkataanku yang akan nyata kebenarannya pada waktunya."

Parallel Translations

Alkitab Terjemahan Baru
Sesungguhnya engkau akan menjadi bisu dan tidak dapat berkata-kata sampai kepada hari, di mana semuanya ini terjadi, karena engkau tidak percaya akan perkataanku yang akan nyata kebenarannya pada waktunya."

Alkitab Terjemahan Lama
Ingatlah, engkau akan menjadi kelu dan sekali-kali tiada dapat berkata-kata sehingga sampai kepada hari hal ini berlaku kelak, oleh sebab engkau tiada percaya akan perkataanku, yang akan disampaikan pada ketikanya."

Contextual Overview

⁵ There was in the dayes of Herode the kyng of Iurie, a certaine priest, named Zacharias, of the course of Abia, & his wyfe was of the daughters of Aaron, & her name was Elizabeth. ⁶ They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them. ⁷ And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age. ⁸ And it came to passe, that when Zacharie executed the priestes office before God, as his course came, ⁹ Accordyng to ye custome of the priestes office, his lot was to burne incence, whe he went into the temple of the Lorde. ¹⁰ And the whole multitude of the people were without in prayer, whyle the incence was burnyng. ¹¹ And there appeared vnto hym an Angel of the Lorde, standyng on the ryght syde of the aulter of incence. ¹² And when Zacharias sawe him, he was troubled, and feare came vpo him. ¹³ But the Angel sayde vnto him: Feare not Zacharie, for thy prayer is hearde: and thy wyfe Elizabeth shall beare thee a sonne, & thou shalt cal his name Iohn. ¹⁴ And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Luke 1:22, Luke 1:62, Luke 1:63, Exodus 4:11, Ezekiel 3:26, Ezekiel 24:27

dumb: ישנשם [Strong's G4623], silent; for in this case, though there was no natural imperfection or debility of the organs of speech, as in dumbness, yet, thou shalt not be able to speak. This was at once a proof of the severity and mercy of God: of severity, in condemning him to nine months' silence for his unbelief; of mercy, in rendering his punishment temporary, and the means of making others rejoice in the events predicted.

because: Luke 1:45, Genesis 18:10-15, Numbers 20:12, 2 Kings 7:2, 2 Kings 7:19, Isaiah 7:9, Mark 9:19, Mark 16:14, Revelation 3:19

which: Romans 3:3, 2 Timothy 2:13, Titus 1:2, Hebrews 6:18

Reciprocal: Job 35:15 - because Ecclesiastes 3:2 - time to be born Daniel 10:1 - and the Daniel 10:15 - I set Zechariah 8:6 - should Luke 1:64 - his mouth

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

1 Kings 4:33
And he spake of trees, euen from the Cedar tree that groweth in Libanon, vnto the Isope that springeth out of the wall: He spake also of beastes, of foules, of wormes, and of fishes.

Psalms 148:10
Beastes and all cattell: wormes and fethered foules.

Gill's Notes on the Bible

And behold, thou shalt be dumb, c] Or "silent and not able to speak", if he would. Silence is sometimes voluntary; but this was what he could not help;par par until the day that these thing shall be performed; which he had said concerning the conception and birth of a son, and the imposition of a name on him; for this dumbness remained upon Zachariah, not only until his wife had conceived, and the child was born, but until the eighth day after, when he was circumcised, and his name was given him the angel directed to: "because thou believest not my words": he was struck both deaf and dumb, as appears from his friends making signs to him, Luke 1:62 which they had no need to have done, could he have heard: he was struck with deafness, because he hearkened not to the angel's words; and with dumbness, because from the unbelief of his heart he objected to them. We learn from hence, what an evil unbelief is, and how much resented by God, and how much it becomes us to take heed, that it prevails not in us: and especially since it easily besets us: "which shall be fulfilled in their season"; first the conception, then the birth; after that the calling him by his name, and in process of time, the doing of his work and office; so that the unbelief Zacharias did not make the faith of God of none effect; for though sometimes the people of God are very unbelieving, yet he abides faithful to his word and promises. Mahomet, in his Alkoran k, very wrongly makes the angel to say these words to Zacharias;

"thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture.''

And elsewhere l it is said three nights.

k C. 3. p. 40. Ed. Sale. l C. 10. p. 249.

Barnes' Notes on the Bible

Because thou believest not ... - This was both a sign and a judgment - a sign that he had come from God, and that the thing would be fulfilled: and a judgment for not giving credit to what he had said. There is no sin in the sight of God more aggravated than unbelief. When God speaks; man should believe; nor can he that “will not” believe escape punishment. God speaks only truth, and we should believe Him. God speaks only what is for our good, and it is right that we should suffer if we do not credit what He says.

Clarke's Notes on the Bible

Verse Luke 1:20. Thou shalt be dumb — σιωπων silent; this translation is literal; the angel immediately explains it, thou shalt not be able to speak. Dumbness ordinarily proceeds from a natural imperfection or debility of the organs of speech; in this case there was no natural weakness or unfitness in those organs; but, for his rash and unbelieving speech, silence is imposed upon him by the Lord, and he shall not be able to break it, till the power that has silenced him gives him again the permission to speak! Let those who are intemperate in the use of their tongues behold here the severity and mercy of the Lord; nine months' silence for one intemperate speech! Many, by giving way to the language of unbelief, have lost the language of praise and thanksgiving for months, if not years!