Lectionary Calendar
Wednesday, September 17th, 2025
the Week of Proper 19 / Ordinary 24
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Read the Bible

Bahasa Indonesia Sehari-hari

Imamat 15:30

Imam harus mempersembahkan yang seekor sebagai korban penghapus dosa dan yang seekor lagi sebagai korban bakaran. Dengan demikian imam mengadakan pendamaian bagi orang itu di hadapan TUHAN, karena lelehannya yang najis itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Defilement;   Menstruation;   Offerings;   Purification;   Women;   The Topic Concordance - Uncleanness;   Torrey's Topical Textbook - Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Priest;   Uncleanness;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Command, Commandment;   Offerings and Sacrifices;   Priest, Priesthood;   Woman;   Easton Bible Dictionary - Sin-Offering;   Holman Bible Dictionary - Issue;   Leprosy;   Leviticus;   Purity-Purification;   Sacrifice and Offering;   Water;   Hastings' Dictionary of the Bible - Clean and Unclean;   Numbers, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement;   Uncleanness;   The Jewish Encyclopedia - Baraita De-Niddah;   Baths, Bathing;   Burnt Offering;  

Parallel Translations

Alkitab Terjemahan Baru
Imam harus mempersembahkan yang seekor sebagai korban penghapus dosa dan yang seekor lagi sebagai korban bakaran. Dengan demikian imam mengadakan pendamaian bagi orang itu di hadapan TUHAN, karena lelehannya yang najis itu.
Alkitab Terjemahan Lama
Maka hendaklah imam itu menyediakannya, seekor akan korban karena dosa dan seekor akan korban bakaran, dan imam itu akan mengadakan gafirat atasnya di hadapan hadirat Tuhan, karena najasat cemar kainnya.

Contextual Overview

19 Also yf a woman shall haue an issue, [and] her issue in her fleshe shalbe blood, she shalbe put apart seuen dayes: whosoeuer toucheth her, shalbe vncleane vntyll the euen. 20 And all that she lyeth vpon in ye tyme of her seperation, shalbe vncleane: lyke as euery thing also that she sitteth vpon, is vncleane. 21 Whosoeuer toucheth her bed, shall washe his clothes, and bathe hym selfe with water, and be vncleane vntyll the euen. 22 And whosoeuer toucheth any thyng that she sat vpon, shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen. 23 So that whether he touche her bed, or any vessell wheron she hath sytten, he shalbe vncleane vntyll the euenyng. 24 And yf a man lye with her, and her seperation come vpon hym, he shalbe vncleane seuen dayes: and all the bedde wheron he lyeth shalbe vncleane. 25 Also if a woman haue an issue of her blood many dayes, out of the tyme of her seperation, or if it runne beyond her seperation, let all the dayes of the issue of her vncleanenesse, be euen as ye dayes of her seperation, [for] she is vncleane. 26 Euery bedde whereon she lyeth as long as her issue lasteth, shalbe vnto her as the bedde of her seperation: and whatsoeuer she sitteth vpon shalbe vncleane, as the vncleanenesse of her seperation. 27 And whosoeuer toucheth any of these shalbe vncleane, and shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen. 28 But if she be cleansed of her issue, she shall count her seuen dayes: and after that, she shalbe cleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 5:7 - one Leviticus 15:14 - General

Gill's Notes on the Bible

And the priest shall offer the one [for] a sin offering,.... As in the case of a man that had an issue, the offerings of one and the other were the same and for the same purpose; :-; there being a legal uncleanness in their case, atonement must be made by sacrifice, typical of the atonement of Christ, who by himself has purged our sins. The design of these several laws concerning uncleanness by issues, was to set forth the filthiness of sin arising from the corruption of human nature; particularly the pollution of fleshly lusts, and the necessity of purification from them by the grace of God, and blood of Christ, and of holiness of heart and life, in order to a near approach to God, particularly in public worship, as the next words suggest.


 
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