Imamat 15:18

Bahasa Indonesia Sehari-hari

Juga seorang perempuan, kalau seorang laki-laki tidur dengan dia dengan ada tumpahan mani, maka keduanya harus membasuh tubuhnya dengan air dan mereka menjadi najis sampai matahari terbenam.

Parallel Translations

Alkitab Terjemahan Baru
Juga seorang perempuan, kalau seorang laki-laki tidur dengan dia dengan ada tumpahan mani, maka keduanya harus membasuh tubuhnya dengan air dan mereka menjadi najis sampai matahari terbenam.

Alkitab Terjemahan Lama
Demikianpun seorang perempuan, jikalau seorang laki-laki telah berbaring pada sisinya dengan tertumpah maninya, hendaklah keduanya memandikan dirinya dengan air, maka najislah adanya sampai masuk matahari.

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron, saying: ² Speake vnto the children of Israel, and say vnto them: Whosoeuer hath a runnyng issue out of his fleshe, is vncleane by reason of that issue. ³ And this shalbe his vncleannesse in his issue: if his fleshe runne, or yf his fleshe be stopped from his issue, then it is vncleannesse. ⁴ Euery bed wheron he lyeth that hath the issue, is vncleane: and euery thyng wheron he sitteth, is vncleane. ⁵ Whosoeuer toucheth his bed, shall washe his clothes and bath hymselfe in water, and be vncleane vntyll the euen. ⁶ And he that sitteth on any thing wheron he sat that hath the issue, shal washe his clothes, and bath him selfe in water, and be vncleane vntyll the euenyng. ⁷ He that toucheth the fleshe of him that hath the issue, shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen. ⁸ If he also that hath the issue, spyt vpon hym that is cleane, he shall washe his clothes, and bath himselfe in water, and be vncleane vntyll the euen. ⁹ And what saddle soeuer he rydeth vpon that hath ye issue, shalbe vncleane. ¹⁰ And whosoeuer toucheth any thyng that was vnder hym, shalbe vncleane vnto the euen: And he that beareth any such thynges shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen.

Bible Verse Review
  from Treasury of Scripure Knowledge

the woman: Leviticus 15:5, Ephesians 4:17-19, Ephesians 5:3-11, 2 Timothy 2:22, 1 Peter 2:11

unclean: Exodus 19:15, 1 Samuel 21:4, 1 Samuel 21:5, Psalms 51:5, 1 Corinthians 6:12, 1 Corinthians 6:18, 1 Thessalonians 4:3-5, Hebrews 13:4

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Genesis 15:4
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Gill's Notes on the Bible

The woman also with whom man shall lie [with] seed of copulation,.... It seems to respect any congress of a man and woman, whether in fornication or adultery, or lawful marriage, and particularly the latter; for though marriage is honourable and holy, and carnal copulation in itself lawful, yet such is the sinfulness of nature, that as no act is performed without pollution, so neither that of generation, and by which the corruption of nature is propagated, and therefore required a ceremonial cleansing:

they shall [both] bathe [themselves] in water, and be unclean until the even; so Herodotus f reports, that as often as a Babylonian man lay with his wife, he had used to sit by consecrated incense, and the woman did the same: and in the morning they were both washed, and did not touch any vessel before they had washed themselves; and he says the Arabians did the like: and the same historian relates g of the Egyptians, that they never go into their temples from their wives unwashed; see Exodus 19:15.

f Clio, sive, l. 1. c. 198. g Euterpe, sive, l. 2. c. 64.

Barnes' Notes on the Bible

Most of the ancient religions made a similar recognition of impurity and of the need of purfication.

Leviticus 15:17

Every garment - Compare Jude 1:23.

Clarke's Notes on the Bible

Verse Leviticus 15:18. They shall both bathe themselves] What a wonderful tendency had these ordinances to prevent all excesses! The pains which such persons must take, the separations which they must observe, and the privations which, in consequence, they must be exposed to in the way of commerce, traffic, &c., would prevent them from making an unlawful use of lawful things.