the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Imamat 12:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
"Katakanlah kepada orang Israel: Apabila seorang perempuan bersalin dan melahirkan anak laki-laki, maka najislah ia selama tujuh hari. Sama seperti pada hari-hari ia bercemar kain ia najis.
Katakanlah ini kepada segala bani Israel: Apabila hamillah seorang perempuan lalu beranaklah ia laki-laki, maka najislah ia tujuh hari lamanya, seturut hari haidnya yang biasa.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
If a woman: Genesis 1:28, Genesis 3:16, Job 14:4, Job 15:14, Job 25:4, Psalms 51:5, Luke 2:22, Romans 5:12-19
according: Leviticus 15:19
Reciprocal: Exodus 29:30 - seven days Leviticus 9:1 - the eighth day Leviticus 12:5 - General Leviticus 22:27 - seven days 2 Samuel 11:4 - purified Luke 2:24 - A pair
Cross-References
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And Abram toke his iourney, goyng and iourneying towarde the south.
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.
But the Lorde plagued Pharao and his house with great plagues, because of Sarai Abrams wyfe.
And Pharao callyng Abram, sayde: why hast thou done this vnto me?
Gill's Notes on the Bible
Speak unto the children of Israel,.... For this law only concerned them, and not other nations of the world:
if a woman have conceived seed; by lying with a man, and so becomes pregnant, and goes on with her pregnancy until she brings forth a child. The Jews from hence gather, that this law respects abortions; that if a woman has conceived and miscarries, eighty one days after the birth of a female, and forty one after a male, she must bring her offering m; but the law seems only to regard such as are with child, and proceed to the due time of childbirth, whether then the child is born alive or dead:
and born a man child; which is, generally speaking, not only matter of joy to the mother, but to the whole family, see John 16:21: then she shall be unclean seven days; be separate from all company, except those whose presence is necessary to take care of her in her circumstances, and do what is proper for her, and even these became ceremonially unclean thereby; yea, her husband was not permitted to sit near her, nor to eat and drink with her:
according to the days of the separation for her infirmity shall she be unclean; the same number of days, even seven, she was unclean on account of childbirth, as she was for her monthly courses, called here an infirmity or sickness, incident to all females when grown up, at which time they were separate from all persons; and the case was the same with a new mother; see Leviticus 15:14.
m Misn. Ceritot, c. 1. sect. 6. Maimon. & Bartenora, in ib.
Barnes' Notes on the Bible
This chapter would more naturally follow the 15th chapter of Leviticus. See the note to Leviticus 15:1.
Clarke's Notes on the Bible
Verse Leviticus 12:2. If a woman have conceived — In the extent mentioned here the ordinances of this chapter have little relation to us: and to inquire into their physical reasons, as far as they related to the Jews, could afford but little edification; and to make such a subject sufficiently plain would require such minute examination and circumstantial detail as could scarcely be proper for several readers. All that is necessary to be said the reader will find on Leviticus 12:4.