Imamat 11:32

Bahasa Indonesia Sehari-hari

Dan segala sesuatu menjadi najis, kalau seekor yang mati dari binatang-binatang itu jatuh ke atasnya: perkakas kayu apa saja atau pakaian atau kulit atau karung, setiap barang yang dipergunakan untuk sesuatu apapun, haruslah dimasukkan ke dalam air dan menjadi najis sampai matahari terbenam, kemudian menjadi tahir pula.

Parallel Translations

Alkitab Terjemahan Baru
Dan segala sesuatu menjadi najis, kalau seekor yang mati dari binatang-binatang itu jatuh ke atasnya: perkakas kayu apa saja atau pakaian atau kulit atau karung, setiap barang yang dipergunakan untuk sesuatu apapun, haruslah dimasukkan ke dalam air dan menjadi najis sampai matahari terbenam, kemudian menjadi tahir pula.

Alkitab Terjemahan Lama
maka segala sesuatu yang ditimpa olehnya sudah mati, ia itu najislah adanya, dari pada segala bekas kayu atau pakaian atau kulit atau karung, segala bekas yang terpakai kepada barang sesuatu itu hendaklah dicelupkan dalam air, maka ia itu najis sampai masuk matahari, kemudian sucilah pula.

Contextual Overview

²⁰ Let all foules that creepe and go vpon all foure, be an abhomination vnto you. ²¹ Yet these may ye eate, of euery creepyng thyng that hath wynges, and go vpon foure [feete]: euen those that haue not bowynges aboue vpon their feete, to leape withall vpon the earth. ²² Euen these of them ye may eate: the Arbe after his kinde, the Selaam after his kinde, the Hargol after his kinde, and the Hagab after his kinde. ²³ All [other] foules that creepe and haue foure feete, shalbe abhomination vnto you. ²⁴ In such ye be vncleane: and whosoeuer toucheth the carkasse of them, shalbe vncleane vntyll the euen: ²⁵ And whosoeuer beareth the carkasse of them, shall washe his clothes, and be vncleane vntyll the euen. ²⁶ And euery beast that hath hoofe, and is not clouen footed, nor chaweth cud, such are vncleane vnto you: euery one that toucheth them, shalbe vncleane. ²⁷ And whatsoeuer goeth vppon his pawes, among all maner beastes that go on all foure [feete] such are vncleane vnto you: and who so doth touche their carkasse shalbe vncleane vntyll the euen. ²⁸ And he that beareth the carkasse of them, shall washe his clothes, and be vncleane vntyll the euen: for such are vncleane vnto you. ²⁹ And let these also be vncleane to you, among the thynges that creepe vpon the earth: the Weasel, and the Mouse, and the Toade after ther kinde:

Bible Verse Review
  from Treasury of Scripure Knowledge

it must be put into water: Leviticus 6:28, Leviticus 15:12, Titus 2:14, Titus 3:5

Reciprocal: Leviticus 6:27 - wash Leviticus 15:5 - General Numbers 19:15 - General Numbers 31:23 - ye shall make

Gill's Notes on the Bible

And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean,.... Any of the above eight creeping things, that is, of their flesh, for as for their bones, nails, nerves, and skin, as before observed, being separated from them and dry, they do not defile:

whether [it be] any vessel of wood, or raiment, or skin, or sack; every wooden vessel, as the Targum of Jonathan; and all sorts of clothes, of woollen, linen, or silk, and all sorts of skins, excepting skins of sea beasts; for these, according to the Jews t, received no pollution; and also sacks or sackcloth, made of goats' hair, and the like:

whatsoever vessel [it be], wherein any work is done; any tool or instrument made use of by any artificer in his trade, or any vessel wrought by him:

it must be put into water; dipped into it, even into forty seahs of water, according to the Targum of Jonathan; and which is to be understood, not of any working tool, or finished vessel only, but of any vessel of wood, raiment, skin, or sack, before mentioned:

it shall be unclean until the even; even though put into water and washed:

so it shall be cleansed; in the above manner, by being put or dipped into water; or "afterwards", as the Septuagint, when it has been dipped and the even is come, and not before.

t Bartenora in Misn. Celaim, c. 17. sect. 13.

Clarke's Notes on the Bible

Verse 32. Any vessel of wood — Such as the wooden bowls still in use among the Arabs. Or raiment, or skin - any trunks or baskets covered with skins, another part of the furniture of an Arab tent; the goat-skins, in which they churn their milk, may be also intended. Or sack - any hair-cloth used for the purpose of transporting goods from place to place.