Imamat 10:19

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka ujar Harun kepada Musa: Bahwa sesungguhnya pada hari ini juga telah dipersembahkannya korbannya karena dosa dan korbannya bakaran di hadapan hadirat Tuhan, maka perkara yang demikian telah berlaku atasku, maka bolehkah pada hari ini aku makan korban karena dosa itu? Masakan ia itu baik kepada pemandangan Tuhan?

Contextual Overview

¹² And Moyses sayde vnto Aaron, and vnto Eleazar, and Ithamar his sonnes that were left: Take the meate offering that remayneth of the sacrifices of the Lord made by fire, and eate it without leauen beside the aulter: for it is most holy. ¹³ Ye shall eate it in the holy place, because it is thy duetie, & thy sonnes duetie, of the sacrifices of the Lord made by fire: for so I am commaunded. ¹⁴ And the waue brest and heaue shoulder shall ye eate in a cleane place, thou and thy sonnes and thy daughters with thee: For they be thy duetie, and thy sonnes duetie, geuen out of the peace offeringes of the children of Israel. ¹⁵ The heaue shoulder & the waue brest shall they bryng in with the sacrifices made by fire of the fat, to waue it for a waue offering before the Lorde: and it shalbe thyne and thy sonnes with thee by a lawe for euer, as the Lorde hath commaunded. ¹⁶ And Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying: ¹⁷ Wherefore haue ye not eaten the sinne offering in the holy place? seing it is most holy, & God hath geuen it yon, to beare the sinne of the congregation, to make agreement for them before the Lorde. ¹⁸ Beholde, ye blood of it was not brought in within the holy place: Ye shoulde haue eaten it in the holy place, as I commaunded. ¹⁹ And Aaron sayde vnto Moyses: Beholde, this day haue they offered their sinne offering, and their burnt offering before the Lorde: and suche thinges are come vnto me, if I had eaten the sinne offering to day, shoulde it haue ben accepted in the sight of the Lorde? ²⁰ And when Moyses hearde that, he was content.

Bible Verse Review
  from Treasury of Scripure Knowledge

this day: Leviticus 9:8, Leviticus 9:12, Hebrews 7:27, Hebrews 9:8

should: Deuteronomy 12:7, Deuteronomy 26:14, 1 Samuel 1:7, 1 Samuel 1:8, Isaiah 1:11, Isaiah 1:15, Jeremiah 6:20, Jeremiah 14:12, Hosea 9:4, Malachi 1:10, Malachi 1:13, Malachi 2:13, Philippians 4:4

Reciprocal: Leviticus 7:18 - it shall Acts 11:18 - they held

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:2
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Genesis 10:18
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:24
Arphaxad begat Selah, and Selah begat Heber.

Gill's Notes on the Bible

And Aaron said unto Moses,.... For what Moses had said was said in his presence, though not addressed to him directly, but to his sons; and he was sensible that he was pointed at, and that if there was any blame in this affair, it lay as much or more on him than on his sons; and therefore he takes it upon him to give an answer, and to excuse the fact as well as he could:

behold, this day they have offered their sin [offering] and their burnt offering before the Lord; that is, the people of Israel had brought a kid of the goats for a sin offering, and a calf and a lamb for burnt offering, and he and his sons assisting him, had offered them for them, even on the very day his two eldest sons were removed by death in an awful manner:

and such things have befallen me; at this very time, soon after the above sacrifices were offered, happened the death of his two sons, which occasioned great anguish and distress, grief and sorrow, so that he could not eat of the sin offering; he had no appetite for it, and if he had, he thought in his present circumstances it would not have been right, as follows:

and [if] I had eaten the sin [offering] today, should it have been accepted in the sight of the Lord? he being a mourner. The Jews say u, an high priest may offer, being a mourner, but not eat; a common priest may neither offer nor eat; and which they illustrate by this passage, that Aaron offered and did not eat, but his sons did neither.

u Misn. Horayot, c. 3. sect. 5. Maimon. & Bartenora in ib.

Barnes' Notes on the Bible

That is: “Behold this very day, in which we have done our part in sacrificing sin-offerings and burnt-offerings to the Lord, this great calamity has befallen me. Could it have been well-pleasing to the Lord if those who have been so humbled as I and my sons have been by the sin of our relations and the divine judgment, had feasted on the most holy flesh of the sin-offering?”

Clarke's Notes on the Bible

Verse Leviticus 10:19. And such things have befallen me, c. — The excuse which Aaron makes for not feasting on the sin-offering according to the law is at once appropriate and dignified as if he had said: "God certainly has commanded me to eat of the sin-offering; but when such things as these have happened unto me, could it be good in the sight of the Lord? Does he not expect that I should feel as a father under such afflicting circumstances?" With this spirited answer Moses was satisfied; and God, who knew his situation, took no notice of the irregularity which had taken place in the solemn service. To human nature God has given the privilege to weep in times of affliction and distress. In his infinite kindness he has ordained that tears, which are only external evidences of our grief, shall be the outlets to our sorrows, and tend to exhaust the cause from which they flow. See on "Leviticus 10:3".