Imamat 10:12

Bahasa Indonesia Sehari-hari

Kemudian berkatalah Musa kepada Harun dan kepada Eleazar dan Itamar, anak-anak Harun yang tinggal itu: "Ambillah korban sajian yang tinggal dari segala korban api-apian TUHAN, dan makanlah itu sebagai roti yang tidak beragi di samping mezbah, karena itulah bagian maha kudus.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berkatalah Musa kepada Harun dan kepada Eleazar dan Itamar, anak-anak Harun yang tinggal itu: "Ambillah korban sajian yang tinggal dari segala korban api-apian TUHAN, dan makanlah itu sebagai roti yang tidak beragi di samping mezbah, karena itulah bagian maha kudus.

Alkitab Terjemahan Lama
Maka kata Musa kepada Harun dan kepada Eliazar dan Itamar, anak-anaknya yang lagi tinggal itu: Ambillah olehmu akan persembahan makanan yang tinggal dari pada korban bakaran Tuhan, makanlah dia fatir hampir dengan mezbah, karena ia itulah kesucian segala kesucian adanya.

Contextual Overview

¹² And Moyses sayde vnto Aaron, and vnto Eleazar, and Ithamar his sonnes that were left: Take the meate offering that remayneth of the sacrifices of the Lord made by fire, and eate it without leauen beside the aulter: for it is most holy. ¹³ Ye shall eate it in the holy place, because it is thy duetie, & thy sonnes duetie, of the sacrifices of the Lord made by fire: for so I am commaunded. ¹⁴ And the waue brest and heaue shoulder shall ye eate in a cleane place, thou and thy sonnes and thy daughters with thee: For they be thy duetie, and thy sonnes duetie, geuen out of the peace offeringes of the children of Israel. ¹⁵ The heaue shoulder & the waue brest shall they bryng in with the sacrifices made by fire of the fat, to waue it for a waue offering before the Lorde: and it shalbe thyne and thy sonnes with thee by a lawe for euer, as the Lorde hath commaunded. ¹⁶ And Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying: ¹⁷ Wherefore haue ye not eaten the sinne offering in the holy place? seing it is most holy, & God hath geuen it yon, to beare the sinne of the congregation, to make agreement for them before the Lorde. ¹⁸ Beholde, ye blood of it was not brought in within the holy place: Ye shoulde haue eaten it in the holy place, as I commaunded. ¹⁹ And Aaron sayde vnto Moyses: Beholde, this day haue they offered their sinne offering, and their burnt offering before the Lorde: and suche thinges are come vnto me, if I had eaten the sinne offering to day, shoulde it haue ben accepted in the sight of the Lorde? ²⁰ And when Moyses hearde that, he was content.

Bible Verse Review
  from Treasury of Scripure Knowledge

Take: Leviticus 2:1-16, Leviticus 6:15-18, Leviticus 7:9, Leviticus 21:22, Exodus 29:2, Numbers 18:9, Numbers 18:10, Ezekiel 44:29

for it is most: Leviticus 21:22

Reciprocal: Exodus 28:1 - Nadab Exodus 29:32 - Aaron Leviticus 2:3 - the remnant Leviticus 2:4 - the oven Leviticus 6:16 - shall it 1 Chronicles 6:3 - Nadab 1 Chronicles 24:2 - Eleazar 2 Chronicles 31:14 - the most Ezra 7:5 - Eleazar

Gill's Notes on the Bible

And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained alive, not being concerned with them in their sin, and so shared not in their punishment:

take the meat offering that remaineth of the offerings of the Lord made by fire; for all but the handful that was burnt of that kind of offerings belonged to the priests, see Leviticus 6:14 this meat offering, according to Jarchi, was the meat offering of the eighth day, that is, of the consecration, or the day after it was finished, on which the above awful case happened, Leviticus 9:17 and also the meat offering of Nahshon the son of Amminadab, of the tribe of Judah, who offered his offering first at the dedication of the altar, on the day the tabernacle was set up, which he supposes was on this day, see Numbers 7:1, now these meat offerings were not as yet eaten, and which may be true of the first of them, wherefore Aaron and his sons, notwithstanding their mourning, are bid to take it:

and eat it without leaven beside the altar: the altar of burnt offering in the court of the tabernacle, as directed

Numbers 7:1- ::

for it [is] most holy: and so might be eaten by none but holy persons, such as were devoted to sacred services, and only in the holy place, as follows; within hangings, where the most holy things were eaten, as Jarchi, that is, within the court of the tabernacle, which was made of hangings.

Barnes' Notes on the Bible

The argument is, that as such meals were appointed in honor of Yahweh Himself, they ought to be conducted with due reverence and discretion.

Leviticus 10:12

Beside the altar - What is called “the holy place” in Leviticus 10:13, Leviticus 10:17 : it should be rather, a holy place, any part of the holy precinct, as distinguished from a merely “clean place” Leviticus 10:14, either within or without the court of the tabernacle.

Leviticus 10:14

Wave breast and heave shoulder - See Leviticus 7:30 note.