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Bahasa Indonesia Sehari-hari

Hakim-hakim 9:25

Sebab warga kota Sikhem itu menempatkan orang untuk menghadang dia di puncak gunung dan merampas setiap orang yang melewati mereka melalui jalan itu. Hal itu dikabarkan kepada Abimelekh.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambush;   Armies;   Conspiracy;   Judge;   Robbery;   Treason;   Thompson Chain Reference - Ambush;   Robbery;   Torrey's Topical Textbook - Theft;  

Dictionaries:

- American Tract Society Bible Dictionary - Jotham;   Shechem;   Bridgeway Bible Dictionary - Abimelech;   Shechem;   Steal;   Baker Evangelical Dictionary of Biblical Theology - Persecution;   Violence;   Easton Bible Dictionary - Robbery;   Fausset Bible Dictionary - Baal (2);   Robbery;   Holman Bible Dictionary - Abimelech;   Ambush;   Judges, Book of;   Hastings' Dictionary of the Bible - Government;   Israel;   Judges (1);   Levi;   Ophrah;   Palestine;   Shalman;   Shechem;   Hastings' Dictionary of the New Testament - Robber ;   Morrish Bible Dictionary - Shechem ;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Along;   Liers-In-Wait;   Zebul;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab warga kota Sikhem itu menempatkan orang untuk menghadang dia di puncak gunung dan merampas setiap orang yang melewati mereka melalui jalan itu. Hal itu dikabarkan kepada Abimelekh.
Alkitab Terjemahan Lama
Maka oleh orang isi negeri Sikhem ditaruh beberapa orang yang mengadang-adang akan dia di atas kemuncak segala bukit, disamuninya akan barangsiapa yang lalu dari pada jalan itu. Maka hal itu dikabarkan oranglah kepada Abimelekh.

Contextual Overview

22 When Abimelech had raigned three yeres ouer Israel, 23 God sent an euyll spirite betweene Abimelech, & the men of Sichem: and the citezins of Sichem brake their promise to Abimelech, 24 That the wickednes done to the three score and ten sonnes of Ierobaal might come on him, and that God might lay the blood of them vnto Abimelech their brother, which slue them, and vpon the other men of Sichem which ayded him in the killing of his brethren. 25 And the citezins of Sichem set men to lay awayte for hym in the toppe of the mountaynes, which men robbed al that came along the way by them: And it was tolde Abimelech. 26 And Gaal the sonne of Obed came with his brethren, and they gat them to Sichem: and the men of Sichem put their confidence in him. 27 And they went out into the fieldes, and gathered in their grapes, & trode them, and made mery, & went into the house of their god, and dyd eate and drinke, and cursed Abimelech. 28 And Gaal the sonne of Obed sayde: what is Abimelech? & what is Sichem, that we shoulde serue him? Is he not the sonne of Ierobaal? & Zebul is his officer? Serue such as come of Hemor the father of Sichem: for what reason is it that we shoulde serue him? 29 Woulde God this people were vnder my hande, then would I take Abimelech out of ye way. And he spake against Abimelech: Make thine hoast greater, and go out. 30 And when Zebul the ruler of the citie hearde the wordes of Gaal the sonne of Obed, he was wroth. 31 And sent messengers vnto Abimelech priuyly, saying: Behold, Gaal the sonne of Obed and his brethren be come to Sichem, and beholde they fortifie the citie agaynst thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joshua 8:4, Joshua 8:12, Joshua 8:13, Proverbs 1:11, Proverbs 1:12

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.
Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.
Genesis 49:7
Cursed be their wrath, for it was shamelesse, and their fiercenesse, for it was cruell: I wyll deuide them in Iacob, and scatter them in Israel.
Deuteronomy 27:16
Cursed be he that curseth his father and his mother: and all the people shall say, Amen.

Gill's Notes on the Bible

And the men of Shechem set liers in wait for him in the top of the mountains,.... Of Ebal and Gerizim, which were near Shechem, by the way of which he passed when he came to that city, and these they set there, either to slay him, or to seize his person, and bring him to them:

and they robbed all that came along that way by them; that belonged to Abimelech and others also; and this they did to show their contempt of his government, and that they were no longer under it, and every man did what was right in his own eyes, as if they had no governor over them; though some think this was done to draw him thither to secure his subjects from such rapine and violence, that they might have an opportunity to lay hold upon him, or this they did on purpose to begin a civil war:

and it was told Abimelech; that they lay in wait for him, and so he kept himself from them.

Clarke's Notes on the Bible

Verse Judges 9:25. The men of Shechem set liers in wait — It pleased God to punish this bad man by the very persons who had contributed to his iniquitous elevation. So God often makes the instruments of men's sins the means of their punishment. It is likely that although Abimelech had his chief residence at Shechem, yet he frequently went to Ophrah, the city of his father; his claim to which there was none to oppose, as he had slain all his brethren. It was probably in his passage between those two places that the Shechemites had posted cut-throats, in order to assassinate him; as such men had no moral principle, they robbed and plundered all who came that way.


 
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