Hakim-hakim 9:12

Bahasa Indonesia Sehari-hari

Lalu kata pohon-pohon itu kepada pohon anggur: Marilah, jadilah raja atas kami!

Parallel Translations

Alkitab Terjemahan Baru
Lalu kata pohon-pohon itu kepada pohon anggur: Marilah, jadilah raja atas kami!

Alkitab Terjemahan Lama
Lalu kata segala pohon itu kepada pokok anggur: Marilah engkau, jadilah raja kami.

Contextual Overview

⁷ And when they tolde it to Ioatham, he went and stoode in the top of mount Garizim, and lyft vp his voyce, & cryed, and sayd vnto them: Hearken vnto me you men of Sichem, that God may hearken vnto you. ⁸ The trees went foorth to annoynt a kyng ouer them, and sayde vnto the Olyue tree: Raigne thou ouer vs. ⁹ But the Olyue tree sayd vnto them: Should I leaue my fatnesse wherwith by me they honour God and man, & to be promoted ouer the trees? ¹⁰ And the trees sayd to the figge tree: Come thou, and be kyng ouer vs. ¹¹ The figge tree aunswered them: should I forsake my sweetnes, and my good fruite, and go to be promoted ouer the trees? ¹² Then sayde the trees vnto the vine: Come thou and be kyng ouer vs. ¹³ The vine sayde vnto them: Should I leaue my wine wherby I cheare both God and man, and go to be promoted ouer the trees? ¹⁴ Then said all the trees vnto the bryer: Come thou and raigne ouer vs. ¹⁵ And the bryer sayde vnto the trees: If it be true that ye will annoynt me kyng ouer you, then come and put your trust vnder my shadow: If no, the fyre come out of the bryer, & waste the Cedar trees of Libanon. ¹⁶ Nowe therfore, if ye do truely and vncorruptly to make Abimelech kyng, and if ye haue dealte well with Ierobaal & his house, and haue done vnto hym according to the deseruing of his handes:

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.

Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Exodus 12:13
And the blood shalbe vnto you a token in the houses wherin you are: and whe I see the blood, I wyll passe ouer you, and the plague shall not be vpon you to destroy you when I smyte the lande of Egypt.

Exodus 13:16
This shalbe as a token vppon thyne hande, & as a remembraunce betweene thyne eyes, that the Lorde brought vs out of Egypt through a myghtie hande.

Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

Gill's Notes on the Bible

Then said the trees unto the vine,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8

come thou, and reign over us; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to Gideon, it was proposed to him, and to his son, and his son's son, and refused, some reference may be had unto it in this apologue. Abarbinel thinks three sorts of men are intended as proper persons for rule and government, as honourable ones, such as are wealthy and rich, and also of good behaviour to God and man, as Gideon's sons were; but Abimelech was all the reverse.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.