Hakim-hakim 14:19

Bahasa Indonesia Sehari-hari

Maka berkuasalah Roh TUHAN atas dia, lalu pergilah ia ke Askelon dan dibunuhnya tiga puluh orang di sana, diambilnya pakaian mereka dan diberikannya pakaian-pakaian kebesaran itu kepada orang-orang yang dapat memberi jawab teka-teki itu. Tetapi amarahnya masih juga bernyala-nyala, lalu pulanglah ia ke rumah ayahnya.

Parallel Translations

Alkitab Terjemahan Baru
Maka berkuasalah Roh TUHAN atas dia, lalu pergilah ia ke Askelon dan dibunuhnya tiga puluh orang di sana, diambilnya pakaian mereka dan diberikannya pakaian-pakaian kebesaran itu kepada orang-orang yang dapat memberi jawab teka-teki itu. Tetapi amarahnya masih juga bernyala-nyala, lalu pulanglah ia ke rumah ayahnya.

Alkitab Terjemahan Lama
Maka pada masa itu datanglah Roh Tuhan atasnya, lalu turunlah Simson kepada orang Askelon, dibunuhnya dari pada mereka itu tiga puluh orang, setelah itu diambilnya pakaian sekaliannya, diberikannya akan persalin kepada orang yang telah mendapat arti penerkanya, tetapi berbangkitlah juga amarahnya, maka sebab itu pergilah ia ke hulu, ke rumah bapanya.

Contextual Overview

¹⁰ And so his father went downe vnto the woman, and Samson made there a feast: for so vsed the younge men to do. ¹¹ And whe they sawe him, they brought thirtie companions to be with him. ¹² And Samson sayd vnto them, I will nowe put foorth a riddle vnto you: & yf you can declare it me within seuen dayes of the feast, and finde it out, I will geue you thirtie sheetes, & thirtie chaunge of garmentes: ¹³ But and if you can not declare it me, then shal ye geue me thirtie sheetes and thirtie chaunge of garmentes. And they aunswered him: Put foorth thy riddle, that we may heare it. ¹⁴ And he sayd vnto them: Out of the eater came meate, and out of the strong came sweetnesse. And they coulde not in three dayes expounde the riddle. ¹⁵ And whe the seuenth day was come, they sayd vnto Samsons wyfe: Flatter thyne husband that he may declare vs the riddle, lest we burne thee and thy fathers house with fire: Haue ye called vs hyther, to make vs beggers? is it not so? ¹⁶ And Samsons wyfe wept before him and sayd, Surely thou hatest me and louest me not: for thou hast put foorth a riddle vnto the children of my folke, and hast not tolde it me. And he sayde vnto her: Beholde, I haue not tolde it my father and my mother, and shall I tell it thee? ¹⁷ And Samsons wyfe wept before him seuen dayes, whyle the feast lasted: And the seuenth day he told her, because she lay so sore vpo him. And she tolde the riddle to the children of her folke. ¹⁸ And the men of the citie sayd vnto him the seuenth day, before the sunne went downe: What is sweeter then hony? and what is stronger then a Lion? Then sayd he vnto them: Yf ye had not plowed with my heyffer, ye had not founde out my riddle. ¹⁹ And the spirite of the Lord came vpon him, and he went downe to Askalon, and slue thirtie men of them, and spoyled them, & gaue chaunge of garmentes vnto them which expounded the riddle: And he was wroth, and went vp to his fathers house.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Spirit: Judges 14:6, Judges 3:10, Judges 13:25, Judges 15:14, 1 Samuel 11:6

spoil: or, apparel

Reciprocal: Genesis 45:22 - each Deuteronomy 33:22 - General Judges 6:34 - the Spirit Judges 15:7 - Though Judges 16:30 - So the dead 1 Samuel 18:27 - slew 2 Samuel 1:20 - Tell 2 Samuel 2:21 - armour 2 Chronicles 14:14 - exceeding

Cross-References

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 47:7
And Ioseph brought in Iacob his father, and set hym before Pharao: and Iacob blessed Pharao.

Genesis 47:10
And Iacob blessed Pharao, and went out of his presence.

Genesis 49:28
All these are the twelue tribes of Israel: and this their father spake vnto them, and blessed them, euery one of them blessed he with a seueral blessing.

Gill's Notes on the Bible

And the Spirit of the Lord came upon him,.... The Spirit of might from the Lord, as the Targum; which filled him with zeal and courage, animating him to the following undertaking, and increased his bodily strength to perform it:

and he went down to Ashkelon; one of the five principal cities of the Philistines; it lay near the Mediterranean sea, and, according to Bunting r, was twenty four miles from Timnath; why he went so far, is not easy to say; some think there was some grand solemnity or festival observed there at this time, which he knew of, when persons put on their best suits of apparel, and such he wanted: and slew thirty men of them; in vindication of which, it may be observed, that Samson was now raised up of God to be judge of Israel; and that he acted now as such, and under the direction and impulse of the Spirit of God, and the persons he slew were the common enemies of Israel; and if now observing a festival in honour of their gods, they were justly cut off for their idolatry:

and took their spoil; their clothes off their backs, stripped them of their apparel, and even of their shirts, all which he brought away with him: and here it may be observed, that though Samson was a Nazarite, yet not a common one, and was an extraordinary person, and not in all things bound to the law of the Nazarites; at least that law was dispensed with in various instances relative to him, as taking honey out of the carcass of the lion, and here stripping dead bodies which were defiling, and other things:

and gave change of garments unto them which expounded the riddle; to the thirty companions, to whom it was proposed, each man a suit of apparel taken from the thirty men he slew at Ashkelon, and sheets or shirts also no doubt, though not expressed. Indeed some have thought, because they did not find out the riddle of themselves, he did not give them the whole premium, and that by their own consent:

and his anger was kindled; against his wife, for her treachery and unfaithfulness to him, and against his companions for their deceitful usage of him, and against the citizens of the place, who perhaps laughed at him, being thus tricked and deceived:

and he went up to his father's house; left his wife, and her relations, and his companions, and the men of Timnath, and betook himself to his father's house again, as if he had been never married; his parents very probably had returned before him.

r Travels of the Patriarchs, &c. p. 116.

Clarke's Notes on the Bible

Verse Judges 14:19. The Spirit of the Lord came upon him — "The spirit of fortitude from before the Lord."-Targum. He was inspired with unusual courage, and he felt strength proportioned to his wishes.

He - slew thirty men - and took their spoils — He took their hayks, their kumjas, and caftans, and gave them to the thirty persons who, by unfair means, had solved his riddle; thus they had what our version calls thirty sheets, and thirty changes of raiment. Judges 1:14; Judges 1:14- :.