Hakim-hakim 13:6

Bahasa Indonesia Sehari-hari

Kemudian perempuan itu datang kepada suaminya dan berkata: "Telah datang kepadaku seorang abdi Allah, yang rupanya sebagai rupa malaikat Allah, amat menakutkan. Tidak kutanyakan dari mana datangnya, dan tidak juga diberitahukannya namanya kepadaku.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian perempuan itu datang kepada suaminya dan berkata: "Telah datang kepadaku seorang abdi Allah, yang rupanya sebagai rupa malaikat Allah, amat menakutkan. Tidak kutanyakan dari mana datangnya, dan tidak juga diberitahukannya namanya kepadaku.

Alkitab Terjemahan Lama
Hata, maka masuklah perempuan itu memberitahu lakinya, katanya: Bahwa telah datang kepadaku seorang suruhan Allah, rupanya seperti rupa Malaekat Allah, amat hebat, maka tiada kutanya akan dia dari mana datangnya, dan iapun tiada memberi tahu namanya kepadaku,

Contextual Overview

¹ And the children of Israel began agayne to comitte wickednesse in the sight of the lord, and the Lorde deliuered them into the handes of the Philistines fourtie yeres. ² And there was a man in Zaraah of the kinred of Dan, named Manoah, whose wife was barren, and bare not. ³ And the angell of the Lord appeared vnto the woman, & sayde vnto her: Beholde, nowe thou art barren, & bearest not, but thou shalt conceaue, and beare a sonne. ⁴ And nowe therfore beware that thou drinke no wyne, nor strong drinke, neither eate any vncleane thing: ⁵ For lo, thou shalt conceaue and beare a sonne, And ther may no rasor come on his head, for ye ladde shalbe a Nazarite vnto God euen from his byrth: And he shal beginne to saue Israel out of the handes of the Philistines. ⁶ Then the wife came, & tolde her husbande, saying: A man of God came vnto me, and the fashion of him was lyke the fashion of an angell of God, exceeding fearful: But I asked him not whence he was, neither tolde he me his name: ⁷ But sayde vnto me, behold, thou shalt be with childe and beare a sonne, & now drinke no wyne nor strong drinke, neither eate any vncleane thing, for the ladde shalbe an abstayner to God, euen from his byrth to the day of his death.

Bible Verse Review
  from Treasury of Scripure Knowledge

A man: Deuteronomy 33:1, Joshua 14:6, 1 Samuel 2:27, 1 Samuel 9:6, 1 Kings 17:18, 1 Kings 17:24, 2 Kings 4:9, 2 Kings 4:16, 1 Timothy 6:11

countenance was: Matthew 28:3, Luke 9:29, Acts 6:15

terrible: Judges 13:22, Genesis 28:16, Genesis 28:17, Exodus 3:2, Exodus 3:6, Daniel 8:17, Daniel 10:5, Daniel 10:11, Matthew 28:4, Revelation 1:17

but I asked: etc. The Vulgate renders this cause very differently, the negative Not being omitted: Quem cum interrogassim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me, but this he said," etc.

The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; בי חסשפןם בץפןם נןטום וףפים, ךבי פן ןםןלב בץפןם, ןץך בנחדדויכום לןי. "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew Text: I asked Not his name, etc.

his name: Judges 13:17, Judges 13:18, Genesis 32:29, Luke 1:19

Reciprocal: Exodus 3:13 - What is his name Song of Solomon 5:15 - his countenance John 19:9 - Whence Revelation 7:13 - whence

Cross-References

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

1 Timothy 6:9
For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.

Gill's Notes on the Bible

Then the woman came and told her husband,.... To whom it would be joyful news, as it was to her:

saying, a man of God came unto me; he appeared in an human form, and therefore she calls him a man; and by his mien and deportment, and the message he brought, she concluded he was a man of God, that is, a prophet; by which name such persons went in those days; and so the Targum calls him a prophet of the Lord: but it is a mere conceit of Ben Gersom that it was Phinehas, who in all probability was not living; besides what is after related shows that this was a divine Person, and no other than the Son of God:

and his countenance was like the countenance of an angel of God, very terrible; for though she might never have seen an angel, yet it being a common notion that angels were very illustrious, of a beautiful form and of a shining countenance, and very majestic, she compares the man she saw to one; for by being "very terrible", is not meant that he was frightful, and struck her with horror, but venerable and majestic, which filled her with admiration:

but I asked him not whence he [was], neither told he me his name; this she added to prevent her husband's inquiring about his name and place of abode; and perhaps, as she came along, she reflected on herself that she did not ask those questions; which might be owing to the surprise she was in, partly at the awful and venerable appearance of the person, and partly at the joyful news he brought her; though it seems as if she did ask his name, but he did not tell her what it was.

Barnes' Notes on the Bible

A man of God - The designation of a prophet, of frequent use in the books of Samuel and Kings 1Sa 2:27; 1 Samuel 9:6-8, 1 Samuel 9:10; 1Ki 12:22; 1 Kings 13:1, 1 Kings 13:5-6, 1 Kings 13:11, and applied to Timothy by Paul in the New Testament 1 Timothy 6:11; 2 Timothy 3:17.

His countenance - Rather, “his appearance,” as the word is rendered in Daniel 10:18.

Clarke's Notes on the Bible

Verse Judges 13:6. But I asked him not whence he was, neither told he me his name — This clause is rendered very differently by the Vulgate, the negative NOT being omitted: Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit. "Who, when I asked who he was and whence he came, and by what name he was called, would not tell me; but this he said," c.

The negative is also wanting in the Septuagint, as it stands in the Complutensian Polyglot: Και ηρωτων αυτον ποθεν εστιν, και το ονομα αυτου ουκ απηγγειλε μοι "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint, in the London Polyglot, together with the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text, I asked NOT his name, &c.