Hakim-hakim 11:26

Bahasa Indonesia Sehari-hari

Ketika orang Israel diam di Hesybon dengan segala anak kotanya, di Aroer dengan segala anak kotanya, dan di segala kota sepanjang kedua tepi sungai Arnon selama tiga ratus tahun, mengapa pada waktu itu engkau tidak melepaskan kota-kota itu?

Parallel Translations

Alkitab Terjemahan Baru
Ketika orang Israel diam di Hesybon dengan segala anak kotanya, di Aroer dengan segala anak kotanya, dan di segala kota sepanjang kedua tepi sungai Arnon selama tiga ratus tahun, mengapa pada waktu itu engkau tidak melepaskan kota-kota itu?

Alkitab Terjemahan Lama
Sedang orang Israel tiga ratus tahun lamanya sudah duduk di Hezbon dan segala daerahnya, dan di Aroer serta segala daerahnya, dan dalam segala negeri yang di tepi Arnon, mengapa maka tiada kamu mengambil dia kembali pada masa itu?

Contextual Overview

¹² And Iephthah sent messengers vnto the king of the children of Ammon, saying: What hast thou to do with me, that thou art come against me, to fight in my lande? ¹³ The king of the children of Ammon aunswered vnto ye messengers of Iephthah: Because Israel toke away my lande when they came out of Egypt, euen from Arnon vnto Iabok, and vnto Iordane: Nowe therfore restore those landes agayne with faire meanes. ¹⁴ And Iephthah sent messengers agayne vnto the king of the children of Ammon, ¹⁵ And sayd vnto him, thus sayth Iephthah: Israel toke not away the lande of Moab, nor the lande of the children of Ammon. ¹⁶ But when Israel came vp fro Egypt, and walked thorowe the wildernesse, euen vnto ye red sea, they came to Cades: ¹⁷ And Israel sent messengers vnto the king of Edom, saying, Let me I praye thee go thorow thy lande: But the king of Edo would not agree therto. And in lyke maner they sent vnto the king of Moab: but he woulde not consent. And Israel abode stil in Cades. ¹⁸ And then they went along thorowe the wildernesse, and compassed the land of Edom, & the land of Moab, and came along by the east syde of the land of Moab, and pitched on the other side of Arnon, and woulde not come within the coast of Moab: for Arnon was the border of Moab. ¹⁹ And then Israel sent messengers vnto Sehon king of the Amorites, & king of Hesbon, and sayde vnto him: Let vs passe we pray thee thorow thy land vnto our owne countrey. ²⁰ But Sehon consented not to Israel, that he shoulde go thorowe his coast: but gathered all his people together, & pitched in Iasa, & fought with Israel. ²¹ And the Lorde God of Israel deliuered Sehon & all his folke into the handes of Israel, and they smote them: So Israel smote them, and possessed all the land of the Amorites the inhabitauntes of that countrey.

Bible Verse Review
  from Treasury of Scripure Knowledge

Heshbon: Numbers 21:25-30, Deuteronomy 2:24, Deuteronomy 3:2, Deuteronomy 3:6, Joshua 12:2, Joshua 12:5, Joshua 13:10

Aroer: Deuteronomy 2:36

three hundred: Judges 3:11, Judges 3:30, Judges 5:31, Judges 8:28, Judges 9:22, Judges 10:2, Judges 10:3, Judges 10:8, Joshua 11:18, Joshua 23:1

Reciprocal: Numbers 32:3 - Heshbon 1 Kings 6:1 - And it came

Cross-References

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:20
And Reu liued two and thirtie yeres, and begat Serug.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Gill's Notes on the Bible

While Israel dwelt in Heshbon and her towns,.... This was the principal city, which formerly belonged to the Moabites, and was taken from them by Sihon; who being conquered by Israel, it fell into their hands, and they inhabited it, and the towns adjacent to it, from that time to the present; see Numbers 21:25

and in Aroer and her towns; another city with its villages, taken at the same time, and ever since inhabited by the Israelites, even by the tribe of Gad, who rebuilt it; it lay near the river Arnon; see

Numbers 32:34

and in all the cities that be along by the coasts of Arnon; which lay along by the side of that river, which divided Moab from the kingdom of the Amorites; these Israel had dwelt in three hundred years; and during this time, neither Balak king of Moab, nor any of his successors, had ever disputed Israel's title to those cities, or commenced a war with them on account of them; but they had continued in the peaceable enjoyment of them so long as three hundred years; which are thus reckoned in the Jewish chronology z; Joshua governed Israel twenty eight years, Othniel forty, Ehud eighty, Deborah forty, Gideon forty, Abimelech three, Tola twenty three, Jair twenty two, and eighteen years Israel was oppressed by the children of Ammon, which with the six years of Jephthah make just three hundred; so that, according to this computation, there were six years short of it; but being so near, the round number is given:

why therefore did ye not recover them within that time? signifying they ought to have put in their claim sooner, and endeavoured to have recovered them long before this time, if they had any right unto them; wherefore Jephthah pleads prescription, and which in a course of time ought to take place; or otherwise the world would be full of endless contentions and controversies, and kingdoms and states would never be at peace, nor each one know and enjoy for certainty its proper domains.

z Seder Olam Rabba, c. 12. Vid. Jarchium & Kimchium in loc.

Barnes' Notes on the Bible

Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah’s accurate knowledge of it; and this exact agreement of his message with Numbers and Deuteronomy would give additional force to the expression, “he uttered all his words before the Lord” Judges 11:11.

Judges 11:17

No mention is made of this embassy to Moab in the Pentateuch.

Judges 11:19

Into my place - This expression implies that the trans-Jordanic possessions of Israel were not included in the land of Canaan properly speaking.

Judges 11:21

The title “God of Israel” has a special emphasis here, and in Judges 11:23. in a narrative of transactions relating to the pagan and their gods.

Judges 11:24

Chemosh was the national god of the Moabites (see the marginal references); and as the territory in question was Moabitish territory before the Amorites took it from “the people of Chemosh,” this may account for the mention of Chemosh here rather than of Moloch, or Milcom, the god of the Ammonites. Possibly the king of the children of Ammon at this time may have been a Moabite.

Judges 11:25, Judges 11:26

Jephthah advances another historical argument. Balak, the king of Moab, never disputed the possession of Sihon’s kingdom with Israel.