Yosua 1:1

Bahasa Indonesia Sehari-hari

Sesudah Musa hamba TUHAN itu mati, berfirmanlah TUHAN kepada Yosua bin Nun, abdi Musa itu, demikian:

Parallel Translations

Alkitab Terjemahan Baru
Sesudah Musa hamba TUHAN itu mati, berfirmanlah TUHAN kepada Yosua bin Nun, abdi Musa itu, demikian:

Alkitab Terjemahan Lama
Sebermula, maka sekali peristiwa kemudian dari pada mati Musa, hamba Tuhan itu, bahwa berfirmanlah Tuhan kepada Yusak bin Nun, hamba Musa itu, firman-Nya:

Contextual Overview

¹ After the death of Moyses the seruaunt of the Lord, it came to passe also that the Lorde spake vnto Iosuah ye sonne of Nun, Moyses minister, saying: ² Moyses my seruaunt is dead: Nowe therefore arise, go ouer this Iordane, thou and all this people, vnto the lande the whiche I to them the chyldren of Israel do geue. ³ All the places that the soles of your feete shall treade vpon, haue I geuen you, as I sayde vnto Moyses. ⁴ From the wyldernesse and this Libanon, vnto the great riuer Euphrates, all the lande of the Hethites, euen vnto the great sea towarde the goyng downe of the sunne, shalbe your coast. ⁵ There shal not a man be able to withstande thee all the dayes of thy life: For as I was with Moyses, so wyll I be with thee, and wyll not fayle thee, nor forsake thee. ⁶ Be strong therfore and bolde: for vnto this people shalt thou deuide ye lande for inheritaunce, whiche I sware vnto their fathers to geue them. ⁷ Only be thou strong, and of a stoute courage, that thou maiest obserue and do according to all the law which Moses my seruaunt commaunded thee: Turne from the same neither to the right hande, nor to the lefte, that thou maiest do wisely in al that thou takest in hande. ⁸ Let not the booke of this lawe departe out of thy mouth , but occupie thy minde therein day & night, that thou maiest obserue and doe according to all yt is written therein: For then shalt thou make thy way prosperous, and then thou shalt do wisely. ⁹ Haue not I comaunded thee, that thou shouldest be strong & hardie, and not feare nor be faint hearted? For I the Lorde thy God am with thee, whyther soeuer thou goest.

Bible Verse Review
  from Treasury of Scripure Knowledge

the death: Joshua 12:6. See on Deuteronomy 33:1, Deuteronomy 34:5, Acts 13:36, Acts 13:37, Romans 1:1, Titus 1:1, James 1:1, Revelation 1:18

Joshua: Exodus 17:9-13. See on Numbers 13:8, Numbers 13:16, Deuteronomy 1:38, Deuteronomy 31:3, Deuteronomy 31:23, Deuteronomy 34:9, Acts 7:45, Jesus

Moses' minister: Exodus 24:13, Numbers 11:28, 1 Kings 19:16, 2 Kings 3:11, 2 Kings 4:27-29, 2 Kings 5:25-27, Matthew 20:26, Matthew 20:27, Luke 16:10

Reciprocal: Genesis 22:17 - thy seed Genesis 49:24 - the shepherd Joshua 1:2 - Moses Joshua 1:7 - which Moses 2 Kings 2:5 - thy master 2 Kings 2:14 - smote 2 Kings 18:12 - Moses 1 Chronicles 6:49 - Moses Nehemiah 8:17 - Jeshua Nehemiah 9:23 - broughtest 2 Timothy 2:24 - the servant Hebrews 11:31 - she had

Cross-References

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.

Gill's Notes on the Bible

Now after the death of Moses,.... Or "and after" h; the book begins as if something went before, it is connected with; and indeed it seems to be the last chapter of the book of Deuteronomy, which treats of the death of Moses; and Joshua being the penman of Deuteronomy 34:5, as say the Talmudists i, and of this book, as has been seen, having wrote them, he goes on with the history of his own affairs in strict connection with that account, beginning where that ended; namely, at the death of Moses, whose character here given is

the servant of the Lord; and a faithful one he was in all things belonging to it, and in whatsoever was enjoined him by the Lord, see

Deuteronomy 34:5;

and it came to pass that the Lord spake unto Joshua the son of Nun,

Moses's minister; either in a dream, or vision, or by an articulate voice out of the sanctuary: of Joshua's descent and relation, see

Exodus 33:11; and of his office under Moses, not as a menial servant, but a minister of state, see Exodus 24:13;

saying; as follows.

h ויהי "et factum est", V. L. "et fuit", Pagninus, Montanus, Vatablus. i T. Bab. Bava Bathra, fol. 14. 2.

Barnes' Notes on the Bible

Now ... - Hebrew: “and, ...” The statement following is thus connected with some previous one, which is assumed to be known to the reader. So Judges, Ruth, 1 Samuel, etc., are by the same means linked on to the books preceding them. The connection here is the closer, since the Book of Deuteronomy concludes, and the book of Joshua opens, by referring to the death of Moses.

Moses, the servant of the Lord - On the epithet, see the marginal reference “b.”

Moses’ minister - It is impossible altogether to pass by the typical application of this verse. Moses, representing the law, is dead; Joshua, or, as that name is written in Greek, Jesus, is now bidden by God to do what Moses could not - lead the people into the promised land. Joshua was “Moses’ minister,” just as Christ was “made under the Law;” but it was Joshua, not Moses, who worked out the accomplishment of the blessings which the Law promised. On the name Joshua, see Exodus 17:9 note, and Numbers 13:16.

Saying - No doubt directly, by an immediate revelation, but not as God spake to Moses, “mouth to mouth” Numbers 12:8. Though upon Joshua’s appointment to be Moses’ successor (Numbers 27:18 ff), it had been directed that “counsel should be asked” for him through the medium of Eleazar “after the judgment of Urim,” yet this was evidently a resource provided to meet cases of doubt and difficulty. Here there was no such case; but the appointed leader, knowing well the purpose of God, needed to be stirred up to instant execution of it; and the people too might require the encouragement of a renewed divine command to set out at once upon the great enterprise before them (compare Joshua 1:13).

Clarke's Notes on the Bible

THE BOOK OF JOSHUA

-Year before the common Year of Christ, 1451.

-Julian Period, 3263.

-Cycle of the Sun, 10.

-Dominical Letter, B.

-Cycle of the Moon, 10.

-Indiction, 15.

-Creation from Tisri or September, 2553.

CHAPTER I

Moses being dead, God commissions Joshua to bring the people

into the promised land, 1, 2.

The extent of the land to be possessed, 3, 4.

Joshua is assured of victory over all his enemies, and is

exhorted to courage and activity, 5, 6;

and to be careful to act, in all things, according to the law of

Moses, in which he us to meditate day and night, 7, 8.

He is again exhorted to courage, with the promise of continued

support, 9.

Joshua commands the officers to prepare the people for their

passage over Jordan, 10, 11.

The Reubenites, Gadites, and half tribe of Manasseh, are put in

mind of their engagement to pass over with their brethren,

12-15.

They promise the strictest obedience, and pray for the prosperity

of their leader, 16-18.

NOTES ON CHAP. I

Verse Joshua 1:1. Now after the death of Moses — ויהי vayehi, and it was or happened after the death of Moses. Even the first words in this book show it to be a continuation of the preceding, and intimately connected with the narrative in the last chapter in Deuteronomy, of which I suppose Joshua to have been the author, and that chapter to have originally made the commencement of this book (Deuteronomy 34:1-12). See the notes there. The time referred to here must have been at the conclusion of the thirty days in which they mourned for Moses.