Yohanes 9:1

Bahasa Indonesia Sehari-hari

Waktu Yesus sedang lewat, Ia melihat seorang yang buta sejak lahirnya.

Parallel Translations

Alkitab Terjemahan Baru
Waktu Yesus sedang lewat, Ia melihat seorang yang buta sejak lahirnya.

Alkitab Terjemahan Lama
Tatkala Ia lalu, dilihat-Nya seorang yang buta dari mula jadinya.

Contextual Overview

¹ And as Iesus passed by, he saw a man whiche was blynde fro his birth: ² And his disciples asked hym, saying: Maister, who did sinne, this man, or his father and mother, that he was borne blynde? ³ Iesus aunswered, Neither hath this man sinned, nor yet his father & mother: but that the workes of God shoulde be shewed in hym. ⁴ I must worke the workes of him that sent me, whyle it is daye. The nyght commeth when no man can worke. ⁵ As long as I am in the world, I am the lyght of the worlde. ⁶ Assoone as he had thus spoke, he spat on the grounde, and made claye of the spittle, and he annoynted with the claye the eyes of the blynde, ⁷ And sayde vnto hym: Go, washe thee in the poole of Siloe, whiche by interpretation, is [as much to say, as] sent. He went his way therefore, & washed, and came agayne, seyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

he saw: John 9:32

Reciprocal: Isaiah 35:5 - the eyes Matthew 9:27 - two Matthew 20:30 - two Mark 9:21 - How Luke 8:43 - twelve John 5:5 - thirty Acts 4:22 - forty Acts 9:33 - which Acts 14:8 - being Acts 28:4 - No doubt

Cross-References

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Psalms 112:1
Blessed is the man that feareth God: he hath great delight in his commaundementes.

Gill's Notes on the Bible

And as [Jesus] passed by,.... The word "Jesus" is not in the Greek text, but is rightly supplied by us, as it is in the Vulgate Latin, and as the word "Christ" is in the Persic version; for of his passing from the temple, and by the multitude that were there, and on his way to the place he designed to make to, is this said, as appears from the close of the preceding chapter; though some think this is to be understood of his passing by at another time and place, since the preceding fact of the woman's being taken in adultery, and the discourse of our Lord with the Jews, were quickly after the feast of tabernacles; whereas the following ones, both in this, and the next chapter, seem to be at the feast of dedication, John 10:22, which was some months after: but it may be, that the parable of the sheep, though it runs in connection with what is said in this chapter, might be delivered then; or what follows, John 10:22, might be said at the feast of dedication, when the parable, and what is related here, might be delivered before, seeing there is so very strict a connection between this, and the preceding chapter; and the Ethiopic version is very express, rendering it, "and departing from thence"; that is, from the temple, at that time when the Jews took up stones to stone him:

he saw a man which was blind from his birth; which man was an emblem of God's elect in a state of nature, who being conceived in sin, are transgressors from the womb, and so are alienated from the life of God through their ignorance and blindness: they are blind as to any true and spiritual knowledge of God in Christ; as to any true sight of sin, or sense of their own estate and condition; and with respect to Christ, and the way of peace, righteousness, and salvation by him; and as to the Spirit, and the operations of his grace, and with regard to the Scriptures, and the doctrines of the Gospel: and as Christ saw this man first, and not the man him, for he was blind, so Christ first looks upon his chosen ones with an eye of love and mercy, as he passes by them, and both enlightens and quickens them,

Ezekiel 16:6. He saw Matthew the publican first, as he passed along, and called him from the receipt of custom to be a follower of him, Matthew 9:10.

Barnes' Notes on the Bible

As Jesus passed by - As he was leaving the temple, John 8:59. This man was in the way in which Jesus was going to escape from the Jews.

Clarke's Notes on the Bible

CHAPTER IX.

Account of the man who was born blind, 1-5.

Christ heals him, 6, 7.

The man is questioned by his neighbours, 8-12.

He is brought to the Pharisees, who question him, 13-17,

and then his parents, 18-23.

They again interrogate the man, who, vindicating the conduct

of Christ, is excommunicated by them, 24-34.

Jesus, hearing of the conduct of the Pharisees, afterwards

finds the man, and reveals himself to him, 35-38.

He passes sentence on the obduracy and blindness of the

Pharisees, 39-41.

NOTES ON CHAP. IX.

Verse John 9:1. And as Jesus passed by — This chapter is a continuation of the preceding, and therefore the word Jesus is not in the Greek text: it begins simply thus - And passing along, και παραγων, &c. Having left the temple, where the Jews were going to stone him, (John 8:59,) it is probable our Lord went, according to his custom, to the mount of Olives. The next day, which was the Sabbath, John 9:14, he met a man who had been born blind, sitting in some public place, and asking alms from those who passed by, John 9:8.