Yohanes 9:27

Bahasa Indonesia Sehari-hari

Jawabnya: "Telah kukatakan kepadamu, dan kamu tidak mendengarkannya; mengapa kamu hendak mendengarkannya lagi? Barangkali kamu mau menjadi murid-Nya juga?"

Parallel Translations

Alkitab Terjemahan Baru
Jawabnya: "Telah kukatakan kepadamu, dan kamu tidak mendengarkannya; mengapa kamu hendak mendengarkannya lagi? Barangkali kamu mau menjadi murid-Nya juga?"

Alkitab Terjemahan Lama
Maka sahutnya kepada mereka itu, "Sudah aku katakan kepadamu, tetapi tiada juga kamu dengarkan. Apakah sebabnya kamu hendak mendengar lagi? Maukah kamu juga menjadi murid-Nya?"

Contextual Overview

¹³ They brought to the pharisees, hym that a litle before was blynde. ¹⁴ And it was the Sabboth day when Iesus made ye claye, & opened his eyes. ¹⁵ Then againe the pharisees also asked hym, howe he had receaued his syght. He sayde vnto them: He put claye vpon myne eyes, and I washed, and do see. ¹⁶ Therfore sayde some of the pharisees, this man is not of God, because he kepeth not the Sabboth day. Other said: How can a man that is a sinner do such miracles? And there was a stryfe among them. ¹⁷ They spake vnto the blynde man againe: What sayest thou of him, because he hath opened thyne eyes? He sayde, he is a prophete. ¹⁸ But the Iewes dyd not beleue the man, howe that he had ben blynde, and receaued his syght, vntyll they called the father and mother of hym that had receaued his syght: ¹⁹ And they asked them, saying: Is this your sonne, whom ye saye was borne blynde? Howe doeth he nowe see then? ²⁰ His father & mother aunswered them, and sayde: We knowe that this is our sonne, and that he was borne blynde: ²¹ But by what meanes he now seeth, we can not tell: Or who hath opened his eyes, can not we tell. He is olde inough, aske him, let him aunswere for himselfe. ²² Such wordes spake his father & mother, because they feared the Iewes: For the Iewes had decreed alredy, that yf any man dyd confesse that he was Christe, he shoulde be excommunicate out of the synagogue.

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: John 9:10-15, Luke 22:67

Reciprocal: 2 Kings 8:4 - Tell Jeremiah 36:17 - Tell Mark 11:33 - Neither Luke 6:47 - heareth John 7:47 - Are John 9:11 - A man John 9:15 - the Pharisees

Cross-References

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:13
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Isaiah 11:10
And in that day shall the gentiles enquire after the roote of Iesse, whiche shalbe set vp for a token vnto the people, and his rest shalbe glorious.

Hosea 2:14
Wherefore beholde, I wyll allure her and bryng her into the wildernesse, and speake frendly vnto her.

Malachi 1:11
From the rysing of the sunne vnto the going downe of the same my name is great among the gentiles, and in euery place incense shalbe offred to my name, & a pure offering: for my name is great among the very heathen, saith the Lord of hoastes.

Acts 17:14
And then immediatly the brethren sent away Paul, to go as it were to the sea: but Silas & Timotheus abode there styll.

Romans 11:12
Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?

Romans 15:12
And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust.

Gill's Notes on the Bible

He answered them, I have told you already,..... As he had, John 9:15,

and ye did not hear; the Vulgate Latin version reads, and ye have heard; and so some copies of Stephens's; that is, an account had been given of the manner how his eyes were opened, and they had heard the account with their bodily ears, though not with the ears of their minds; and therefore, according to most copies and versions, it is read, "ye did not hear"; did not regard it, or give credit to it; and so the Persic version renders it, "and ye have not believed"; they would not believe the man had been blind, until they sent for his parents; much less would they believe the account of his cure:

wherefore would ye hear it again? once is sufficient, especially since the former account has been disregarded and discredited: their view could not be their own information but to baffle and confound the man, if they could. The Syriac, Arabic, and Ethiopic versions leave out the word "again", and only read, "wherefore would ye hear?" what end can you have in it? of what avail would it be? or what purpose can be answered by it?

will ye also be his disciples? as many whom you call ignorant and accursed people are, and as I myself desire to be. This he might say either in an ironical and sarcastic way; or else seriously, suggesting, that if they were willing to examine into this fact, with upright views and sincere intentions, that should it appear to be a true miracle, they would become the disciples and followers of Jesus, then he would, with all his heart, relate the account to them over and over again, or as often as they pleased.

Clarke's Notes on the Bible

Verse 27. I have told you already — So he did, John 9:15. And did ye not hear? Ye certainly did. Why then do you wish to hear it again? Is it because ye wish to become his disciples? The poor man continued steady in his testimony; and, by putting this question to them, he knew he should soon put an end to the debate.