Yohanes 9:21

Bahasa Indonesia Sehari-hari

tetapi bagaimana ia sekarang dapat melihat, kami tidak tahu, dan siapa yang memelekkan matanya, kami tidak tahu juga. Tanyakanlah kepadanya sendiri, ia sudah dewasa, ia dapat berkata-kata untuk dirinya sendiri."

Parallel Translations

Alkitab Terjemahan Baru
tetapi bagaimana ia sekarang dapat melihat, kami tidak tahu, dan siapa yang memelekkan matanya, kami tidak tahu juga. Tanyakanlah kepadanya sendiri, ia sudah dewasa, ia dapat berkata-kata untuk dirinya sendiri."

Alkitab Terjemahan Lama
tetapi bagaimana jalannya sekarang ia dapat penglihatan, tiadalah kami tahu, atau siapa yang mencelikkan matanya tiada juga kami tahu. Tanyalah dia sendiri, ia sudah akil balig, biarlah ia sendiri memberitahu akan hal dirinya."

Contextual Overview

¹³ They brought to the pharisees, hym that a litle before was blynde. ¹⁴ And it was the Sabboth day when Iesus made ye claye, & opened his eyes. ¹⁵ Then againe the pharisees also asked hym, howe he had receaued his syght. He sayde vnto them: He put claye vpon myne eyes, and I washed, and do see. ¹⁶ Therfore sayde some of the pharisees, this man is not of God, because he kepeth not the Sabboth day. Other said: How can a man that is a sinner do such miracles? And there was a stryfe among them. ¹⁷ They spake vnto the blynde man againe: What sayest thou of him, because he hath opened thyne eyes? He sayde, he is a prophete. ¹⁸ But the Iewes dyd not beleue the man, howe that he had ben blynde, and receaued his syght, vntyll they called the father and mother of hym that had receaued his syght: ¹⁹ And they asked them, saying: Is this your sonne, whom ye saye was borne blynde? Howe doeth he nowe see then? ²⁰ His father & mother aunswered them, and sayde: We knowe that this is our sonne, and that he was borne blynde: ²¹ But by what meanes he now seeth, we can not tell: Or who hath opened his eyes, can not we tell. He is olde inough, aske him, let him aunswere for himselfe. ²² Such wordes spake his father & mother, because they feared the Iewes: For the Iewes had decreed alredy, that yf any man dyd confesse that he was Christe, he shoulde be excommunicate out of the synagogue.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Mark 9:21 - How Luke 8:43 - twelve John 5:5 - thirty John 9:10 - General John 9:23 - He is Acts 9:33 - which

Cross-References

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Proverbs 20:1
Wine maketh a man to be scornefull, & strong drinke causeth a man to be vnquiet: who so delighteth therin shall not be wyse.

Ecclesiastes 7:20
For there is not one iust vpon earth that doth good, and sinneth not.

Romans 13:13
Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.

1 Corinthians 10:12
Wherfore, let hym that thynketh he standeth, take heede lest he fall.

Galatians 5:21
Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.

Gill's Notes on the Bible

But by what means he now seeth we know not,.... As to the third question they could say nothing to it, they were not present when the cure was wrought, and knew nothing of the matter, but what they had heard from their son, or from others, or both:

or who hath opened his eyes we know not; they had heard it was Jesus, and their son had doubtless told them it was he; but since they could say nothing of their own personal knowledge, they choose not to say anything of him:

he is of age; at man's estate, as, with the Jews, one was, who was at the age of thirteen years, if he could produce the signs of puberty: and such an one was allowed a witness in any case, but not under this age; nor if he was arrived to it, if the above signs could not be produced q. This man very likely was much older, as may be thought from the whole of his conduct, his pertinent answers, and just reasoning: wherefore his parents direct the sanhedrim to him for an answer to their third question,

ask him, he shall speak for himself; or "of himself", as the Vulgate Latin and Ethiopic versions render it: their sense is, he is capable of giving an account of himself in this matter, and he will do it, and let him do it; put the question to him, and a proper answer will be returned; and so they left the affair to be issued in this way.

q Maimon. Hilchot Eduth, c. 9. sect. 7.

Barnes' Notes on the Bible

His parents answered ... - To the first two questions they answered without hesitation. They knew that he was their son, and that he was born blind. The third question they could not positively answer, as they had not witnessed the means of the cure, and were afraid to express their belief. It appears that they had themselves no doubt, but they were not eye-witnesses, and could not be therefore legal evidence.

He is of age - He is of sufficient age to give testimony. Among the Jews this age was fixed at thirteen years.

If any man did confess that he was Christ - Did acknowledge that he was the Messiah. They had prejudged the case, and were determined to put down all free inquiry, and not to be convinced by any means.

Put out of the synagogue - This took place in the temple, or near the temple. It does not refer, therefore, to any immediate and violent putting forth from the place where they were. It refers to excommunication from the synagogue. Among the Jews there were two grades of excommunication; the one for lighter offences, of which they mentioned 24 causes; the other for greater offences. The first excluded a man for 30 days from the privilege of entering a synagogue, and from coming nearer to his wife or friends than 4 cubits. The other was a solemn exclusion forever from the worship of the synagogue, attended with awful maledictions and curses, and an exclusion from all contact with the people. This was called the curse, and so thoroughly excluded the person from all communion whatever with his countrymen, that they were not allowed to sell to him anything, even the necessaries of life (Buxtorf). It is probable that this latter punishment was what they intended to inflict if anyone should confess that Jesus was the Messiah: and it was the fear of this terrible punishment that deterred his parents from expressing their opinion.

Clarke's Notes on the Bible

Verse John 9:21. He is of age — ηλικιαν εχει, literally, he has stature, i.e. he is a full-grown man; and in this sense the phrase is used by the best Greek writers. See Kypke and Raphelius. Mature age was fixed among the Jews at thirty years.