Yohanes 3:24

Bahasa Indonesia Sehari-hari

sebab pada waktu itu Yohanes belum dimasukkan ke dalam penjara.

Parallel Translations

Alkitab Terjemahan Baru
sebab pada waktu itu Yohanes belum dimasukkan ke dalam penjara.

Alkitab Terjemahan Lama
Karena pada masa itu Yahya belum lagi dibuang ke dalam penjara.

Contextual Overview

²² After these thynges, came Iesus and his disciples into the lande of Iurie, and there he taryed with the, & baptized. ²³ And Iohn also baptized in Enon, besides Salim, because there was much water there: and they came, and were baptized. ²⁴ For Iohn was not yet cast into prison. ²⁵ And there arose a question betwene Iohns disciples and the Iewes, about purifiyng. ²⁶ And they came vnto Iohn, and sayde vnto hym: Rabbi, he that was with thee beyonde Iordane, to whom thou barest witnesse, beholde the same baptizeth, and all men come to hym. ²⁷ Iohn aunswered, and sayde: A man can receaue nothyng, except it be geuen hym from heauen. ²⁸ Ye your selues are witnesses, howe that I sayde I am not Christe, but am sent before hym. ²⁹ He that hath ye bride, is the bridegrome. But the friende of the brydegrome, which standeth & heareth him, reioyceth greatly because of ye brydegromes voyce. This my ioy therfore is fulfylled. ³⁰ He must increace, but I must decreace. ³¹ He that commeth from an hye, is aboue all: He that is of the earth, is earthlye, and speaketh of the earth. He that commeth from heauen, is aboue all:

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 4:12, Matthew 14:3, Mark 6:17, Luke 3:19, Luke 3:20, Luke 9:7-9

Reciprocal: Matthew 11:2 - in

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Exodus 25:2
Speake vnto the childre of Israel, that thei bring me an offering: ye shall take it of euery man that geueth it willingly with his heart.

Numbers 22:23
And when the asse sawe the angell of the Lord stand in the way, and hauyng his sworde drawen in his hand, the asse turned aside out of the way, and went out into the fielde: And Balaam smote the asse, to turne her into the way.

Joshua 5:13
And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries?

Gill's Notes on the Bible

For John was not yet cast into prison. As he afterwards was by Herod, for the sake of Herodias, because he reproved Herod for taking her to be his wife, when she was wife to his brother Philip; see Matthew 14:3; and this circumstance shows, that these things were done before that journey of Christ into Galilee, mentioned in Matthew 4:12.

Barnes' Notes on the Bible

For John was not yet cast into prison - See Luke 3:20. The mention of this shows that John was not imprisoned until some time after our Lord entered on his ministry. The design of John was to call men to repentance, and to prepare them for the Messiah, and this he continued to do after our Saviour commenced his work. It shows that a minister of religion should be industrious to the day of his death. John still toiled in his work not the “less” because the Messiah had come. So ministers should not labor less when Christ appears by his Spirit, and takes the work into his own hands, and turns many to himself.