Eve of Pentacost
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Bahasa Indonesia Sehari-hari
Yohanes 20:9
Bible Study Resources
Concordances:
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- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Sebab selama itu mereka belum mengerti isi Kitab Suci yang mengatakan, bahwa Ia harus bangkit dari antara orang mati.
Karena belum lagi mereka itu mengerti kata Alkitab bahwa seharusnya Ia bangkit dari antara orang mati.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Matthew 16:21, Matthew 16:22, Mark 8:31-33, Mark 9:9, Mark 9:10, Mark 9:31, Mark 9:32, Luke 9:45, Luke 18:33, Luke 18:34, Luke 24:26, Luke 24:44-46
that: Psalms 16:10, Psalms 22:15, Psalms 22:22-31, Isaiah 25:8, Isaiah 26:19, Isaiah 53:10-12, Hosea 13:14, Acts 2:25-32, Acts 13:29-37, 1 Corinthians 15:4
Reciprocal: Matthew 22:29 - not Mark 12:24 - Do John 2:22 - and they John 20:2 - They have taken
Cross-References
And Pharao callyng Abram, sayde: why hast thou done this vnto me?
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.
And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.
And it came to passe, after three monethes one tolde Iuda, saying: Thamar thy daughter in lawe hath played the harlot, and with playing the harlot is become great with chylde. And Iuda sayde: Bryng her foorth, that she may be brent.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
And Moyses said vnto Aaron: What did this people vnto thee, that thou hast brought so great a sinne vpon them?
And the Lorde plagued the people, because they made the calfe whiche Aaron made.
Gill's Notes on the Bible
For as yet they knew not the Scripture,.... Meaning not some particular passage of Scripture, but the writings of the Old Testament in general, and the various places in it, which spoke of the resurrection of Christ, either in a way of type, or prophecy; such as Genesis 22:3 and though our Lord had often referred to some of them, at least as in Matthew 12:40 yet such was the dulness of the disciples, or such their prejudices in favour of the Messiah being to continue, and set up a temporal kingdom, that even John, who leaned on his breast, and Peter, who was so inquisitive and desirous of knowing our Lord's meaning in everything, did not understand the sense of his words, nor of those places of Scripture he had reference to:
that he must rise again from the dead: so it was determined, thus it was predicted, and the justification and salvation of God's elect required it; and yet they knew not the thing, nor the necessity and importance of it.
Barnes' Notes on the Bible
For an account of the resurrection of Christ, see the notes at Matthew 28:0.
John 20:9
The scripture - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9-10, compare Acts 2:25-32; Psalms 110:1, compare Acts 2:34-35.
For an account of the resurrection of Christ, see the notes at Matthew 28:0.
Clarke's Notes on the Bible
Verse John 20:9. They knew not the scripture — Viz. Psalms 16:9-10: Thou wilt not leave my soul in hell - כי לא תעזב נפשי לשאול ki lo taazob naphshi l'sheol - For thou wilt not abandon my life to the grave, nor suffer thy Holy One to see corruption. It was certainly a reproach to the disciples that they had not understood this prophecy, when our Lord had given them often the most direct information concerning it. Christ had referred to the history of Jonah, Matthew 12:40, which was at once the type and the proof of his own resurrection. However, this ingenuous confession of John, in a matter so dishonourable to himself, is a full proof of his sincerity, and of the truth of his narration.