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Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Yohanes 19:37

Dan ada pula nas yang mengatakan: "Mereka akan memandang kepada Dia yang telah mereka tikam."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Prophecy;   Quotations and Allusions;   The Topic Concordance - Jesus Christ;   Torrey's Topical Textbook - Prophecies Respecting Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Quotations;   Baker Evangelical Dictionary of Biblical Theology - Feasts and Festivals of Israel;   Persecution;   Zechariah, Theology of;   Charles Buck Theological Dictionary - Christianity;   Humiliation of Christ;   Jesus Christ;   Easton Bible Dictionary - Quotations;   Fausset Bible Dictionary - Burial;   John, the Gospel According to;   Old Testament;   Prophet;   Holman Bible Dictionary - John, the Gospel of;   Hastings' Dictionary of the New Testament - Blood and Water ;   Old Testament (I. Christ as Fulfilment of);   Quotations (2);   Scripture;   Scripture (2);   Septuagint;   Watson's Biblical & Theological Dictionary - Cross;   Zechariah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Inspiration;   Revelation of John:;  

Devotionals:

- Every Day Light - Devotion for November 13;  

Parallel Translations

Alkitab Terjemahan Baru
Dan ada pula nas yang mengatakan: "Mereka akan memandang kepada Dia yang telah mereka tikam."
Alkitab Terjemahan Lama
Dan ada pula nas Alkitab mengatakan: Mereka itu akan memandang Dia, yang telah ditikamnya.

Contextual Overview

31 The Iewes therefore, because it was the preparyng [of the Sabboth] that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe. 32 Then came the souldiers, and brake the legges of the first, and of the other which was crucified with hym: 33 But when they came to Iesus, & sawe that he was dead alredye, they brake not his legges. 34 But one of the souldyers with a speare thruste hym into the syde, & foorthwith came there out blood and water. 35 And he that sawe it, bare recorde, and his recorde is true: & he knoweth that he saith true, that ye might beleue [also.] 36 For these thynges were done, that the scripture shoulde be fulfylled: Ye shall not breake a bone of hym. 37 And agayne another scripture saith: They shall loke on hym whom they pearsed.

Bible Verse Review
  from Treasury of Scripure Knowledge

They: Psalms 22:16, Psalms 22:17, Zechariah 12:10, Revelation 1:7

Reciprocal: 1 Kings 2:27 - that he 2 Kings 15:12 - And so Matthew 1:22 - that Matthew 4:14 - it Matthew 21:4 - this Matthew 26:24 - Son of man goeth Mark 14:21 - goeth John 10:35 - the scripture John 12:38 - That John 19:24 - that Acts 13:27 - they have Acts 13:29 - when Galatians 3:8 - the scripture James 4:5 - the scripture

Cross-References

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
Genesis 19:18
And Lot sayde vnto them: Oh not so my Lordes.
Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,
Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.
Numbers 21:29
Wo to thee Moab, O people of Chamos ye are vndone: he hath suffered his sonnes to be pursued, & his daughters to be in captiuitie vnto Sehon the kyng of the Amorites.
Deuteronomy 2:9
And the Lorde sayd vnto me: Thou shalt not fight agaynst the Moabites, neither prouoke them to battayle: for I wyll not geue thee of their lande to possesse, because I haue geuen Ar vnto the chyldren of Loth to possesse.
Deuteronomy 2:19
And when thou commest nye vnto the chyldren of Ammon, thou shalt not lay siege vnto the, nor moue warre against them: For I wyll not geue thee of the lande of the chyldren of Ammon any possession, but I haue geuen it vnto the chyldren of Loth to possesse.
Deuteronomy 23:3
The Ammonites and the Moabites shall not come into the congregation of the Lorde, no not in the tenth generation, nor they shall neuer come into the congregation of the Lorde:
Ruth 4:10
And moreouer, Ruth the Moabite the wyfe of Mahalo, haue I purchased to be my wyfe, to stirre vp the name of the dead vpon his inheritaunce, & that the name of the dead be not put out fro among his brethren, and from the gate of his place: ye are witnesses this day.

Gill's Notes on the Bible

And again another Scripture saith,.... Zechariah 12:10 which as the former is referred to on account of the not breaking of his bones, this is cited as fulfilled by the piercing of his side:

they shall look on him whom they pierced; in the Hebrew text it is, "upon me whom they have pierced"; the reason of this difference is, because Christ, who is Jehovah, is there speaking prophetically of himself, here the evangelist cites it as fulfilled in him, that is, that part of it which regards the piercing of him; for that of the Jews looking upon him and mourning is yet to be fulfilled, and will be at the time of their conversion in the latter day, and at the day of judgment. And as the piercing of the Messiah has been literally fulfilled in Jesus, there is reason to believe, though the Jews are to this day hardened against him, that that part of the prophecy which concerns their looking to him, and mourning for him on account of his being pierced by them, will also, in God's own time, be fulfilled. Nor is it any objection to the application of this prophecy to our Lord Jesus, that not the Jews, but the Roman soldiers pierced him, since what one does by another, he may be said to do himself: though it was a Roman soldier that pierced the side of Christ, the Jews might desire and urge him to do it; and however, they agreed to it, and were well pleased with it; and just so Christ is said to be crucified and slain by them; though this was done by the above soldiers, because they prevailed upon Pilate to pass the sentence of death upon him, and to deliver him to the soldiers to be crucified. From the citation of this passage it appears, that the writers of the New Testament did not always follow the Greek version of the Old Testament, which here renders the words very differently, and very wrongly; but John cites them according to the Hebrew text, even which we now have, and which is an instance of the truth, purity, and integrity of the present Hebrew books of the Old Testament. The Jewish doctors n themselves own that these words respect the Messiah, though they pretend that Messiah ben Joseph is meant, who shall be slain in the wars of Gog and Magog; for since their disappointment, and the blindness and hardness of heart which have followed it, they feign two Messiahs as expected by them; one Messiah ben David, who they suppose will be prosperous and victorious; and the other Messiah ben Joseph, who will suffer much, and at last be killed.

n T. Bab. Succa, fol. 52. 1. & ex codem R. Sol. Jarchi, R. David Kimchi, R. Aben Ezra, & R. Sol. ben Melech. in Zech. xii. 10.

Barnes' Notes on the Bible

Another’ scripture - Zechariah 12:10. We must here be struck with the wonderful providence of God, that so many scriptures were fulfilled in his death. All these things happened without any such design on the part of the men engaged in these scenes; but whatever was done by Jew or Gentile tended to the fulfillment of prophecies long on record, and with which the Jews themselves ought to have been familiar. Little did they suppose, when delivering him to Pilate when he was mocked when they parted his garments when they pierced him - that they were fulfilling ancient predictions. But in this way God had so ordered it that the firmest foundation should be laid for the belief that he was the true Messiah, and that the designs of wicked men should all be overruled to the fulfillment of the great plans which God had in sending his Son.


 
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