Yohanes 19:25

Bahasa Indonesia Sehari-hari

Dan dekat salib Yesus berdiri ibu-Nya dan saudara ibu-Nya, Maria, isteri Klopas dan Maria Magdalena.

Parallel Translations

Alkitab Terjemahan Baru
Dan dekat salib Yesus berdiri ibu-Nya dan saudara ibu-Nya, Maria, isteri Klopas dan Maria Magdalena.

Alkitab Terjemahan Lama
Maka dekat kayu salib Yesus berdirilah ibu-Nya dan saudara ibu-Nya yang perempuan, Maryam isteri Keleopas, dan Maryam Magdalena.

Contextual Overview

¹⁹ And Pilate wrote a title, and put it on the crosse. The wrytyng was: Iesus of Nazareth, kyng of the Iewes. ²⁰ This title read many of the Iewes: For the place where Iesus was crucified, was nye to ye citie. And it was written in Hebrue, and Greke, and Latine. ²¹ Then sayde the hye priestes of the Iewes to Pilate, Write not kyng of the Iewes: but, that he sayde, I am kyng of the Iewes. ²² Pilate aunswered: What I haue written, that haue I written. ²³ Then the souldiers, when they had crucified Iesus, toke his garmentes, (& made foure partes, to euery souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout. ²⁴ They sayde therefore among them selues: Let vs not deuide it, but caste lottes for it, who shal haue it. That the scripture myght be fulfylled, saying: They parted my rayment among the, & for my coate dyd they cast lottes. And the souldiers dyd such thynges in deede. ²⁵ There stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wyfe of Cleophas, and Marie Magdalene. ²⁶ Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne. ²⁷ Then sayde he to the disciple, beholde thy mother. And from that houre, the disciple toke her vnto his owne. ²⁸ After these thynges, Iesus knowyng that all thynges were nowe perfourmed, that the scripture might be fulfylled, he sayth, I thirste.

Bible Verse Review
  from Treasury of Scripure Knowledge

his mother: Luke 2:35

and his: Matthew 27:55, Matthew 27:56, Mark 15:40, Mark 15:41, Luke 23:49

Cleophas: or, Cleopas, Luke 24:18

and Mary: John 20:1, John 20:11-18, Mark 16:9, Luke 8:2

Reciprocal: Matthew 13:55 - and his Mark 9:41 - because Mark 16:1 - Mary Magdalene John 8:33 - and were John 16:20 - That Acts 1:14 - with the

Cross-References

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Psalms 107:34
He [maketh] a fruitfull grounde barren: for the wickednes of them that dwell therein.

Gill's Notes on the Bible

Now there stood by the cross of Jesus,.... So near as not only to see him, but to hear him speak:

his mother; the mother of Jesus, Mary; which showed her affection to Christ, and her constancy in abiding by him to the last; though it must be a cutting sight, and now was fulfilled Simeon's prophecy, Luke 2:35 to see her son in such agonies and sorrow, and jeered and insulted by the worst of men; and though she herself was exposed to danger, and liable to be abused by the outrageous multitude; and it also showed that she stood in need, as others, of a crucified Saviour; so far was she from being a co-partner with him in making satisfaction for sin, as the Papists wickedly say:

and his mother's sister, Mary the wife of Cleophas. The Syriac, Persic, and Ethiopic versions distinguish Mary the wife of Cleophas from his mother's sister, by placing the copulative and between them, and so make two persons; whereas one and the same is intended, and who was the sister of Mary, the mother of Christ; not her own sister, for it is not likely that two sisters should be of the same name; but her husband Joseph's sister, and so her's; or else Cleophas was Joseph's brother, as Eusebius from Hegesippus says k: and who was also not the daughter of Cleophas, as the Arabic version has here supplied it; much less the mother of him; but his wife, as is rightly put in our translation: for, according to the other evangelists, she was the mother of James and Joses, and who were the sons of Cleophas or Alphaeus; which are not the names of two persons, nor two names of one and the same person, but one and the same name differently pronounced; his true name in Hebrew was חלפי, or חלפאי, or חילפי, "Chelphi", or "Chelphai", or "Chilphi", a name frequently to be met with in Talmudic and Rabbinic writings; and so a Jewish writer l observes, that חילפא והוא אילפא, "Chilpha is the same as Ilpha"; and in Greek may be pronounced either Cleophas, or Alphaeus, as it is both ways: ignorance of this has led interpreters to form different conjectures, as that either the husband of this Mary had two names; or that she was twice married to two different persons, once to Alphaeus, and after his death to Cleophas; or that Cleophas was her father, and Alphaeus her husband; for neither of which is there any foundation. She was no doubt a believer in Christ, and came and stood by his cross; not merely to keep her sister company, but out of affection to Jesus, and to testify her faith in him:

and Mary Magdalene; out of whom he had cast seven devils, and who had been a true penitent, a real believer in him, an hearty lover of him, was zealously attached to him, and followed him to the last. Three Marys are here mentioned as together; and it is observable, that the greater part of those that are taken notice of, as following Christ to the cross, and standing by it, were women, the weaker, and timorous sex, when all his disciples forsook him and fled; and none of them attended at the cross, as we read of, excepting John; no, not even Peter, who boasted so much of his attachment to him. These good women standing by the cross of Christ, may teach us to do, as they did, look upon a crucified Christ, view his sorrows, and his sufferings, and our sins laid upon him, and borne and taken away by him; we should look unto him for pardon, cleansing, and justification, and, in short, for the whole of salvation: we should also weep, as they did, whilst we look on him; shed even tears of affection for, and sympathy with him; of humiliation for sin, and of joy for a Saviour: and likewise should abide by him as they did, by his persons, offices, and grace; by the doctrine of the cross, continuing steadfastly in it; and by the ordinances of Christ, constantly attending on them, and that notwithstanding all reproaches and sufferings we may undergo.

k Emseb. Eccl. Hist. l. 3. c. 11. l Juchasin, fol. 92. 1.

Clarke's Notes on the Bible

Verse 25. Mary the wife of Cleophas — She is said, in Matthew 27:56, (see the note there,) and Mark 15:40, to have been the mother of James the Less, and of Joses; and this James her son is said, in Matthew 10:3, to have been the son of Alpheus; hence it seems that Alpheus and Cleopas were the same person. To which may be added, that Hegesippus is quoted by Eusebius, Hist. Eccl. l. iii. c. 11, as saying that Cleopas was the brother of Joseph, the husband of the virgin. Theophylact says that Cleopas, (brother of Joseph, the husband of the virgin,) having died childless, his brother Joseph married his widow, by whom he had four sons, called by the evangelists the brothers of our Lord, and two daughters, the one named Salome, the other Mary, the daughter of Cleopas, because she was his daughter according to law, though she was the daughter of Joseph according to nature. There are several conjectures equally well founded with this last to be met with in the ancient commentators; but, in many cases, it is very difficult to distinguish the different Marys mentioned by the evangelists.